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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Consensus Gurbani Word Meanings
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<blockquote data-quote="14691708" data-source="post: 205717" data-attributes="member: 20972"><p>Good discussion thread ....few more thoughts for consideration and discussion.</p><p></p><p></p><p>The challenge posed to todays Sikh scholars is how to decode the SGGS for the wider non-ethno-geographical-culture centric audience , given the philosophy is revealed in a poetic nature drawing on the historical and sociological events of the same era.</p><p></p><p>The written style(s) of language(s) and script(s) utilized to record the various discourses of the Gurus during the period, reflect on the historical and sociological events/characters/personalities/sites and places of historical significance.</p><p></p><p>The philosophical tenets/themes throughout the SGGS that relate to the origin of and existence of being and things, nature , purpose and limitations of humanity , morality and ethics , appear to promote a character/society framework based on an empiric observations to understand and improve knowledge of the observed Cosmos and inhabitants , including the nature of Man and causality of observed /unobserved effects/events.</p><p></p><p>It maybe argued decoupling the historical record and distilling the philosophical truths in the SGGS would serve as a model framework for modern Man to address the balance of material and non-material existence. </p><p><strong></strong></p><p><strong>Thoughts ?</strong></p><p></p><p></p><p></p><p><strong>Separate Note - Implications of technology and Spirituality</strong> - </p><p>**(perhaps this should be a separate thread , will leave it to the expertise of the Admin)**</p><p></p><p>The world will continue to be more connected and yet on the current flight path humanity appears to be become more isolated and self-centered, a new "unreality" e-paradigm ( "existing" more and more in a social media "ether " - modern "oppressor" ).</p><p></p><p>The immediate nature and the vastness and availability of media & information and technology , controlled by a very few Corporations, becomes a growing societal burden and illness.</p><p></p><p>It maybe argued Society does not face the same adversities and inequalities as were present during the Guruship era , however today mankind is facing a new signficant disruptive invisible oppressor provided by a technology interface that continues to consume and degrade the Spiritual nature of Man , so how do you bring and layer the wisdom of the SGGS to one of the modern oppressors of humanity - technology and information overload.</p><p></p><p>Is and will the internet/social media technology (Modern Maya) etc continue erode and degrade Mankind's search for Spiritual existence ? </p><p></p><p>Where will the ubiquitous consumption of the immediacy of the world wide web and its "here and now" of the dreamlike belief of the "all knowing" consumer lead to ?</p><p></p><p></p><p></p><p></p><p></p><p>,</p></blockquote><p></p>
[QUOTE="14691708, post: 205717, member: 20972"] Good discussion thread ....few more thoughts for consideration and discussion. The challenge posed to todays Sikh scholars is how to decode the SGGS for the wider non-ethno-geographical-culture centric audience , given the philosophy is revealed in a poetic nature drawing on the historical and sociological events of the same era. The written style(s) of language(s) and script(s) utilized to record the various discourses of the Gurus during the period, reflect on the historical and sociological events/characters/personalities/sites and places of historical significance. The philosophical tenets/themes throughout the SGGS that relate to the origin of and existence of being and things, nature , purpose and limitations of humanity , morality and ethics , appear to promote a character/society framework based on an empiric observations to understand and improve knowledge of the observed Cosmos and inhabitants , including the nature of Man and causality of observed /unobserved effects/events. It maybe argued decoupling the historical record and distilling the philosophical truths in the SGGS would serve as a model framework for modern Man to address the balance of material and non-material existence. [B] Thoughts ?[/B] [B]Separate Note - Implications of technology and Spirituality[/B] - **(perhaps this should be a separate thread , will leave it to the expertise of the Admin)** The world will continue to be more connected and yet on the current flight path humanity appears to be become more isolated and self-centered, a new "unreality" e-paradigm ( "existing" more and more in a social media "ether " - modern "oppressor" ). The immediate nature and the vastness and availability of media & information and technology , controlled by a very few Corporations, becomes a growing societal burden and illness. It maybe argued Society does not face the same adversities and inequalities as were present during the Guruship era , however today mankind is facing a new signficant disruptive invisible oppressor provided by a technology interface that continues to consume and degrade the Spiritual nature of Man , so how do you bring and layer the wisdom of the SGGS to one of the modern oppressors of humanity - technology and information overload. Is and will the internet/social media technology (Modern Maya) etc continue erode and degrade Mankind's search for Spiritual existence ? Where will the ubiquitous consumption of the immediacy of the world wide web and its "here and now" of the dreamlike belief of the "all knowing" consumer lead to ? , [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Consensus Gurbani Word Meanings
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