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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="skeptik" data-source="post: 45916" data-attributes="member: 3353"><p>so in other words you have no argument and cannot justify your beliefs. Dont accuse me of intepreting Sikhism - iam simply taking the facts as they are, and the gurus word as they spoke. You on the other hand must do some fanciful revision to fit in your liberal ideology. You have to - because its not a priori true that sikhi is egalitarianism. The sikh gurus were not egalitarians, they were not revolutionaries and the Bhai Gurdas quote does not prove otherwise. Bhai Gurdas compares Guru Hargobind to his predessors who you cannot ignore were largely conservative - and if Guru Hargobind acted contrarily that is fine, but it must be understood in terms of whatever relevant problem he was solving by doing so. A sikh is naturally a conservative but he is never afraid to end injustice, and he will go to great lengths to achieve it, but justly. There is no problem to a Sikh in changing society, if it means that change is removing evil. Revolutionaries on the other hand will go to any end, not necessarily just, and not necessarily only for injustice. Recent ones are mostly fueled by hatred. Witness evil men like Bin Laden and Pol Pot, and the many khalistanis who act benovelently, even though doing evil to achieve their ends is perfectly alright. Such friends of humanity, the gurus were not. </p><p></p><p>Are you seriously saying that war is not a conservative affair? Mankind has always known war. This is a bizarre point of yours relating violence in the 1700s. In any case you havent backed up your claims. Your arguments are weak. And you have been found wanting. The response about women under sikhism misses the mark because as ive already said, the sikh gurus opposed injustice against women, and treating women like objects to be traded and humiliated is very definitely an injustice. To end that is not to desire equality. This cannot be over-emphasized. I am not denying that the gurus did change society - this much is obvious - everyone knows that. What i am saying is they were not simply men who wanted to change society towards some utopian ideal - they just did it when things were badly wrong - where injustice occured. They were conservative in this sense. Not in whatever sense you ascribe.</p><p></p><p>By the way its not only the Sikh warriors who've had an admirable war of conduct. There are many such examples in various cultures, but this is not a problem for me. Even the warriors in hindu mythology had strict commands on what was allowable in war, what not. This is hardly what you wish to call attention to as being 'revolutionary'.</p></blockquote><p></p>
[QUOTE="skeptik, post: 45916, member: 3353"] so in other words you have no argument and cannot justify your beliefs. Dont accuse me of intepreting Sikhism - iam simply taking the facts as they are, and the gurus word as they spoke. You on the other hand must do some fanciful revision to fit in your liberal ideology. You have to - because its not a priori true that sikhi is egalitarianism. The sikh gurus were not egalitarians, they were not revolutionaries and the Bhai Gurdas quote does not prove otherwise. Bhai Gurdas compares Guru Hargobind to his predessors who you cannot ignore were largely conservative - and if Guru Hargobind acted contrarily that is fine, but it must be understood in terms of whatever relevant problem he was solving by doing so. A sikh is naturally a conservative but he is never afraid to end injustice, and he will go to great lengths to achieve it, but justly. There is no problem to a Sikh in changing society, if it means that change is removing evil. Revolutionaries on the other hand will go to any end, not necessarily just, and not necessarily only for injustice. Recent ones are mostly fueled by hatred. Witness evil men like Bin Laden and Pol Pot, and the many khalistanis who act benovelently, even though doing evil to achieve their ends is perfectly alright. Such friends of humanity, the gurus were not. Are you seriously saying that war is not a conservative affair? Mankind has always known war. This is a bizarre point of yours relating violence in the 1700s. In any case you havent backed up your claims. Your arguments are weak. And you have been found wanting. The response about women under sikhism misses the mark because as ive already said, the sikh gurus opposed injustice against women, and treating women like objects to be traded and humiliated is very definitely an injustice. To end that is not to desire equality. This cannot be over-emphasized. I am not denying that the gurus did change society - this much is obvious - everyone knows that. What i am saying is they were not simply men who wanted to change society towards some utopian ideal - they just did it when things were badly wrong - where injustice occured. They were conservative in this sense. Not in whatever sense you ascribe. By the way its not only the Sikh warriors who've had an admirable war of conduct. There are many such examples in various cultures, but this is not a problem for me. Even the warriors in hindu mythology had strict commands on what was allowable in war, what not. This is hardly what you wish to call attention to as being 'revolutionary'. [/QUOTE]
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