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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="skeptik2" data-source="post: 45886" data-attributes="member: 3358"><p><strong>My Question:</strong> why were all the gurus of the same race if they believed in race equality?</p><p></p><p><strong>Your Answer:</strong> Are you suggesting that they did not champion and practice the equality of the lower classes? If it doesn't matter to Sikhs what "race" their Gurus are from, why have you made it an issue?</p><p> </p><p><strong>Response:</strong> This is quite surreptitious! The question was about race and you reply in terms of class. But for instance a rich arab, distinct in race from us, would qualify just as much for equality, as would any lower class arab. Class is irrelevant for this question. Interestingly you claimed that not only were there no females worthy of guruship in the period, but also in the place. Well Guru Nanak travelled freely, and so could have any other guru for the same purpose, and in these travels could have come across many meritable females, or at least one of historical note, but this is simply isnt so. Well that is your claim. That no such female could be found, either in the region or abroad during Guru Nanak's travels. </p><p> </p><p>Why have i made it an issue - forsooth! I have done no such thing! It isnt an issue for anyone but for those who make positive claims of equality in sikh philosophy and practice. It is an issue for them to explain why their precious equality did not even exist during the gurus times, and why this was so, and it is for them to explain away that this lack existed despite the positive intentions of their gurus to create and sustain an egalitarian society. Importantly it is for them to explain that if the gurus did wish to instill principles of equality into their society purposefully and intentionally - if theirs was a positive view towards such an end then why did they not take steps to ensure my questions could be answered in the affirmative. </p><p> </p><p>The last part of your answer, that it didnt matter to the Sikh gurus about race, so why should it to me - well you are conceeding here that the sikh gurus did not care about race, and so stuck with the status quo in selecting successors of the same race and of the same gender. If their ideology was equalitarian, they would have factored that into their choices. But they simply did not do that. This confirms my argument that while there is no positive claim for equality in sikhism, the sikh gurus did make negative claims where they ended actual and real injustice due to inequality (infantacide, restriction of spiritual and religious material from lower classes etc), but did not wish to turn inequality in general into equality.</p></blockquote><p></p>
[QUOTE="skeptik2, post: 45886, member: 3358"] [B]My Question:[/B] why were all the gurus of the same race if they believed in race equality? [B]Your Answer:[/B] Are you suggesting that they did not champion and practice the equality of the lower classes? If it doesn't matter to Sikhs what "race" their Gurus are from, why have you made it an issue? [B]Response:[/B] This is quite surreptitious! The question was about race and you reply in terms of class. But for instance a rich arab, distinct in race from us, would qualify just as much for equality, as would any lower class arab. Class is irrelevant for this question. Interestingly you claimed that not only were there no females worthy of guruship in the period, but also in the place. Well Guru Nanak travelled freely, and so could have any other guru for the same purpose, and in these travels could have come across many meritable females, or at least one of historical note, but this is simply isnt so. Well that is your claim. That no such female could be found, either in the region or abroad during Guru Nanak's travels. Why have i made it an issue - forsooth! I have done no such thing! It isnt an issue for anyone but for those who make positive claims of equality in sikh philosophy and practice. It is an issue for them to explain why their precious equality did not even exist during the gurus times, and why this was so, and it is for them to explain away that this lack existed despite the positive intentions of their gurus to create and sustain an egalitarian society. Importantly it is for them to explain that if the gurus did wish to instill principles of equality into their society purposefully and intentionally - if theirs was a positive view towards such an end then why did they not take steps to ensure my questions could be answered in the affirmative. The last part of your answer, that it didnt matter to the Sikh gurus about race, so why should it to me - well you are conceeding here that the sikh gurus did not care about race, and so stuck with the status quo in selecting successors of the same race and of the same gender. If their ideology was equalitarian, they would have factored that into their choices. But they simply did not do that. This confirms my argument that while there is no positive claim for equality in sikhism, the sikh gurus did make negative claims where they ended actual and real injustice due to inequality (infantacide, restriction of spiritual and religious material from lower classes etc), but did not wish to turn inequality in general into equality. [/QUOTE]
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