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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Concept Of Naam
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<blockquote data-quote="Archived_member15" data-source="post: 165328" data-attributes="member: 17438"><p>Also one more from the mystic Jean Pierre de Caussaude: </p><p> </p><p> </p><p><span style="font-size: 12px">"...The present moment is like an ambassador who declares the Will of God...To hallow the Name of God is to love Him, to adore Him, and to recognise his holiness in all things. Things, like words, do indeed proceed from the mouth of God. The events of each moment are divine thoughts expressed by created objects. Thus, all those things by which he makes his Will known to us are so many Names, so many words by which shows us his Will. In itself this Will is one, singular. It bears only one unknown, inexpressible Name, but it is multiplied infinitely in its effects and takes on their Names. To hallow the Name of God is to know, adore and love the Inexpressible One who is expressed by this Name. It is also to know, adore and love his blessed Will at all times, in all its effects, seeing all things as so many veils, shadows and Names of this eternally holy Will. It is holy in all its works, holy in all its words, holy in all its forms of manifestation, holy in all the Names it bears...Surrender to God's Will contains the essence of that incomparable prayer that Christ himself taught us...We utter it in the depth of our hearts each moment that we lovingly receive or suffer whatever is ordained by his sacred Will. What the lips need words and time to express, the heart effectively utters with each beat. In this way simple souls are called to bless God in the depth of their hearts...Let us learn to recognise the imprint of the Will of God, of his Worthy Name in the event of each moment. How holy is that Name! It is only right therefore to bless and receive it as a form of sacrament that by its own power makes holy the souls in which it finds no obstacle to its action. Can we do anything other than to infinitely value whatever bears this majestic Name?..." </span></p><p></p><p> </p><p><span style="font-size: 12px"><strong>- Jean-Pierre de Caussade (1675 - 1751), French Jesuit priest and Catholic mystic</strong> (<em>p45 The Joy of Full Surrender</em>) </span></p><p> </p><p> </p><p> </p><p><span style="font-size: 12px">And in the <em>Sukhmani</em> (<em>Ashtpadi</em>, 3, <em>Pauri</em> 8), Guru Arjun Dev affirms: </span></p><p> </p><p></p><p><DIR><span style="font-size: 12px"><strong><em>Of all Religions the best Religion is:</em></strong></span></p><p><span style="font-size: 12px"><strong><em>To utter the Holy Name with adoration,</em></strong></span></p><p><span style="font-size: 12px"><strong><em>And to do good deeds.</em></strong></span></p><p> </p><p></p><p></DIR></p><p>peacesign</p><p> </p><p> </p><p>What a marvellous, ecumenical, broad, universal perspective! And it is so very true I have found!</p></blockquote><p></p>
[QUOTE="Archived_member15, post: 165328, member: 17438"] Also one more from the mystic Jean Pierre de Caussaude: [SIZE=3]"...The present moment is like an ambassador who declares the Will of God...To hallow the Name of God is to love Him, to adore Him, and to recognise his holiness in all things. Things, like words, do indeed proceed from the mouth of God. The events of each moment are divine thoughts expressed by created objects. Thus, all those things by which he makes his Will known to us are so many Names, so many words by which shows us his Will. In itself this Will is one, singular. It bears only one unknown, inexpressible Name, but it is multiplied infinitely in its effects and takes on their Names. To hallow the Name of God is to know, adore and love the Inexpressible One who is expressed by this Name. It is also to know, adore and love his blessed Will at all times, in all its effects, seeing all things as so many veils, shadows and Names of this eternally holy Will. It is holy in all its works, holy in all its words, holy in all its forms of manifestation, holy in all the Names it bears...Surrender to God's Will contains the essence of that incomparable prayer that Christ himself taught us...We utter it in the depth of our hearts each moment that we lovingly receive or suffer whatever is ordained by his sacred Will. What the lips need words and time to express, the heart effectively utters with each beat. In this way simple souls are called to bless God in the depth of their hearts...Let us learn to recognise the imprint of the Will of God, of his Worthy Name in the event of each moment. How holy is that Name! It is only right therefore to bless and receive it as a form of sacrament that by its own power makes holy the souls in which it finds no obstacle to its action. Can we do anything other than to infinitely value whatever bears this majestic Name?..." [/SIZE] [SIZE=3][B]- Jean-Pierre de Caussade (1675 - 1751), French Jesuit priest and Catholic mystic[/B] ([I]p45 The Joy of Full Surrender[/I]) [/SIZE] [SIZE=3]And in the [I]Sukhmani[/I] ([I]Ashtpadi[/I], 3, [I]Pauri[/I] 8), Guru Arjun Dev affirms: [/SIZE] <DIR>[SIZE=3][B][I]Of all Religions the best Religion is:[/I][/B][/SIZE] [SIZE=3][B][I]To utter the Holy Name with adoration,[/I][/B][/SIZE] [SIZE=3][B][I]And to do good deeds.[/I][/B][/SIZE] </DIR> peacesign What a marvellous, ecumenical, broad, universal perspective! And it is so very true I have found! [/QUOTE]
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