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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Concept Of Naam
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<blockquote data-quote="Archived_member15" data-source="post: 165302" data-attributes="member: 17438"><p>I wonder if this Eckhart quote strikes close to the concept of <em>Naam </em>in Sikhi? </p><p> </p><p>It is also held by Guru Nanak that God is <em>anaam</em> (Nameless), yet He is possessed of infinite names: "Numberless Thy Names and numberless Thy places" (The <em>Japji, Pauri</em> 19). His Names are in consonance with His Attributes which are infinite. His Name is Truth (<em>Satnam</em>). His Name is Formless (<em>Nirakar</em>). His Name is the Absolute Creator (<em>Karta</em>). His Name is the Immortal Being (<em>Akal Purakh</em>). </p><p> </p><p> </p><p>Eckhart said this too!</p><p> </p><p> </p><p><span style="font-size: 12px">"...The Father neither sees, nor hears, nor speaks, nor wishes anything but his own Name. It is by means of his Name that the Father sees, hears and manifests Himself. The Name contains all things. Essence of Divinity, it is the Father Himself...The Father gives thee his eternal Name, and it is His own life, His being, and His divinity that he gives thee in one single instant by his Name...God is nameless, because no one can say anything or understand anything about him...<span style="color: black">We can find no name which we dare to give God. Nevertheless, we are allowed those names with which the saints have named him and which God has dedicated in their hearts and which God has permeated with divine light. God is elevated over all names and remains inexpressible...If I had a God whom I could understand, I should never consider him God</span><span style="color: black">...</span>" </span></p><p> </p><p><span style="font-size: 12px">-<strong> Meister Eckhart (1260-1328), Catholic mystic and Dominican priest (<em>Commentary on the Gospel of John</em>)</strong> </span></p><p> </p><p> </p><p>His fellow Dominican Saint Catherine of Siena also said this about God being Truth: </p><p> </p><p> </p><p><span style="font-size: 12px">"...We must recognize the truth in everything. I mean, we must love in God and for God's sake everything that has being, because God is Truth itself, and without God nothing has being..."</span></p><p><span style="font-size: 12px"></span></p><p><span style="font-size: 12px"><strong><em>- Saint Catherine of Siena (1347 - 1380), Dominican mystic and Doctor of the Church</em></strong> </span></p></blockquote><p></p>
[QUOTE="Archived_member15, post: 165302, member: 17438"] I wonder if this Eckhart quote strikes close to the concept of [I]Naam [/I]in Sikhi? It is also held by Guru Nanak that God is [I]anaam[/I] (Nameless), yet He is possessed of infinite names: "Numberless Thy Names and numberless Thy places" (The [I]Japji, Pauri[/I] 19). His Names are in consonance with His Attributes which are infinite. His Name is Truth ([I]Satnam[/I]). His Name is Formless ([I]Nirakar[/I]). His Name is the Absolute Creator ([I]Karta[/I]). His Name is the Immortal Being ([I]Akal Purakh[/I]). Eckhart said this too! [SIZE=3]"...The Father neither sees, nor hears, nor speaks, nor wishes anything but his own Name. It is by means of his Name that the Father sees, hears and manifests Himself. The Name contains all things. Essence of Divinity, it is the Father Himself...The Father gives thee his eternal Name, and it is His own life, His being, and His divinity that he gives thee in one single instant by his Name...God is nameless, because no one can say anything or understand anything about him...[COLOR=black]We can find no name which we dare to give God. Nevertheless, we are allowed those names with which the saints have named him and which God has dedicated in their hearts and which God has permeated with divine light. God is elevated over all names and remains inexpressible...If I had a God whom I could understand, I should never consider him God[/COLOR][COLOR=black]...[/COLOR]" [/SIZE] [SIZE=3]-[B] Meister Eckhart (1260-1328), Catholic mystic and Dominican priest ([I]Commentary on the Gospel of John[/I])[/B] [/SIZE] His fellow Dominican Saint Catherine of Siena also said this about God being Truth: [SIZE=3]"...We must recognize the truth in everything. I mean, we must love in God and for God's sake everything that has being, because God is Truth itself, and without God nothing has being..." [B][I]- Saint Catherine of Siena (1347 - 1380), Dominican mystic and Doctor of the Church[/I][/B] [/SIZE] [/QUOTE]
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Concept Of Naam
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