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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Concept Of Naam
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<blockquote data-quote="Sikh80" data-source="post: 77254" data-attributes="member: 5290"><p><u><strong> HOW is NAAM revealed??</strong></u></p><p></p><p>It comes to reside in our mind through the process of serving Guru. Because serving Guru repeatedly cleans our mind and body. It is analog process and not digital meaning it is slow process of cleansing and God coming to reside in our mind and it is Not a sudden process (though it may be possible for few as everything is possible> why limit GOD’s powers)</p><p></p><p>(Serving Guru is different to remembering Guru. We can remember some one in our memory but when we have to serve the other we interact with the person exchanging words ideas contemplating on words what other person is using to convey message)</p><p></p><p>Page 593</p><p>Serving the Guru, the mind becomes immaculately pure, and the darkness of spiritual ignorance is dispelled. The jewel of the Naam is revealed in the home of one's own being;</p><p></p><p>Page 362</p><p>Serving the Guru, everlasting peace is obtained.</p><p></p><p>Page 26</p><p>Those who serve the True Guru obtain the Treasure of the Naam.</p><p></p><p>Page 40</p><p>When one is enjoined to serve the True Guru, He brings out this Jewel and bestows this enlightenment.</p><p></p><p>Page 484</p><p>Worship the One Divine Lord. The true cleansing bath is service to the Guru. || 1 || Pause ||</p><p></p><p></p><p>……………………….............</p><p></p><p>What Is This Serving the GURU?</p><p></p><p>Some may think it is chaur, rumalas doing parkash and sukhasan ,seva in Gurdwara and langar. These are all right and they do have some spiritual cleansing benefits. However the best is:</p><p></p><p>Page 158</p><p>The ultimate action is to contemplate the Word of the Shabad. || 3 ||</p><p></p><p>……..</p><p>Page 223</p><p>In the Guru's service is reflection upon the Shabad. Subduing ego, practice pure actions. || 7 ||</p><p>……………..</p><p></p><p></p><p>Page 1414</p><p>The Jewel of the Naam is revealed, and the mind and body are purified.</p><p>…......</p><p></p><p>However, sincerity is needed:</p><p></p><p>Page 552</p><p>Fruitful is service to the True Guru, if one does so with a sincere mind. The treasure of the Naam, is obtained, and the mind comes to be free of anxiety.</p><p>………...........</p><p></p><p></p><p>NAAM is obtained ONLY if GOD has mercy on the person.</p><p></p><p>Page 11</p><p>All belong to You, all meditate on you. Those who are blessed with Your Mercy obtain the Jewel of the Naam, the Name of the Lord.</p><p>………………</p><p></p><p>Page 65</p><p>Bestowing His Glance of Grace, He gives us His Love, and we contemplate the Word of the Guru's Shabad. Serving the True Guru, intuitive peace wells up, and ego and desire die.</p><p>………..</p><p></p><p>Page 879</p><p>That humble servant who contemplates the Word of the Guru's Shabad, is very dear to the Lord. ||</p><p></p><p><a href="http://www.sikhnet.com/sikhnet/discussion.nsf/SearchView/59008754205013EB872570DC00149903!OpenDocument" target="_blank">Re: what is NAAM and how to get it</a></p></blockquote><p></p>
[QUOTE="Sikh80, post: 77254, member: 5290"] [U][B] HOW is NAAM revealed??[/B][/U] It comes to reside in our mind through the process of serving Guru. Because serving Guru repeatedly cleans our mind and body. It is analog process and not digital meaning it is slow process of cleansing and God coming to reside in our mind and it is Not a sudden process (though it may be possible for few as everything is possible> why limit GOD’s powers) (Serving Guru is different to remembering Guru. We can remember some one in our memory but when we have to serve the other we interact with the person exchanging words ideas contemplating on words what other person is using to convey message) Page 593 Serving the Guru, the mind becomes immaculately pure, and the darkness of spiritual ignorance is dispelled. The jewel of the Naam is revealed in the home of one's own being; Page 362 Serving the Guru, everlasting peace is obtained. Page 26 Those who serve the True Guru obtain the Treasure of the Naam. Page 40 When one is enjoined to serve the True Guru, He brings out this Jewel and bestows this enlightenment. Page 484 Worship the One Divine Lord. The true cleansing bath is service to the Guru. || 1 || Pause || ………………………............. What Is This Serving the GURU? Some may think it is chaur, rumalas doing parkash and sukhasan ,seva in Gurdwara and langar. These are all right and they do have some spiritual cleansing benefits. However the best is: Page 158 The ultimate action is to contemplate the Word of the Shabad. || 3 || …….. Page 223 In the Guru's service is reflection upon the Shabad. Subduing ego, practice pure actions. || 7 || …………….. Page 1414 The Jewel of the Naam is revealed, and the mind and body are purified. …...... However, sincerity is needed: Page 552 Fruitful is service to the True Guru, if one does so with a sincere mind. The treasure of the Naam, is obtained, and the mind comes to be free of anxiety. ………........... NAAM is obtained ONLY if GOD has mercy on the person. Page 11 All belong to You, all meditate on you. Those who are blessed with Your Mercy obtain the Jewel of the Naam, the Name of the Lord. ……………… Page 65 Bestowing His Glance of Grace, He gives us His Love, and we contemplate the Word of the Guru's Shabad. Serving the True Guru, intuitive peace wells up, and ego and desire die. ……….. Page 879 That humble servant who contemplates the Word of the Guru's Shabad, is very dear to the Lord. || [url=http://www.sikhnet.com/sikhnet/discussion.nsf/SearchView/59008754205013EB872570DC00149903!OpenDocument]Re: what is NAAM and how to get it[/url] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Concept Of Naam
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