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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="Archived_member2" data-source="post: 9396" data-attributes="member: 259"><p>Pray Truth for all and say Satsriakal!</p><p></p><p>Gyani Ji referred "If Mukti is an internal mystical union with God, then the path of repetition should help."</p><p>The path of repetition, in my view, may not help to achieve Mukti.</p><p>The destination is Mukti where the path of repetition ends.</p><p></p><p>He wrote further "To GURU NANAK an internal mystical experience is just another pleasure of the Mind, it is 'Avra Saad'."</p><p>I feel that GURU NANAK Ji's internal mystical experience is 'Avra Saad' but it is not another pleasure of the mind.</p><p></p><p>His next sentence is about GURU NANAK Dev JI. "He has recommended Vichar and Keertan, and both are enemies of meditation . . ."</p><p>I found in Sri Guru Granth Sahib Ji the word 'Beechaar' for more than four hundred times. Every time it shows its importance.</p><p>In my experience, Beechaar and Kirtan both are friends of meditation (Dhyana).</p><p>Perhaps the writer is mixing the word 'Beechaar' (contemplation) with 'Soch' (mind's thoughts).</p><p></p><p>Gurbani says "gur poorai pooree mat hai poorai sabad beechaaraa." SGGS page 1009</p><p>"so jogee ih jugat pachhaanai gur kai sabad beechaaree jee-o. " SGGS page 1016</p><p>"sabad beechaar raam ras chaakhi-aa naanak saach pateenay." SGGS page 1126</p><p>"gurmat khojeh sabad beechaaraa." SGGS page 1175</p><p></p><p></p><p>Gyani Ji also referred that "Waheguru" is spontaneous, an Anhad Naad.</p><p>I am surprised why our Gurus never said this.</p><p></p><p>He also explains "Naam is not an activity."</p><p>Is Naam a non activity? Please elaborate.</p><p></p><p>In the next paragraph he referred "A Gurmukh is a Sewadar who works for others, who socializes. A Gurmukh is concerned with making this world a better place."</p><p>Such beliefs make ego strong. Since when a Gurmukh is concerned with making God's creation a better place?</p><p>A true Gurmukh follows only God's Hukum and remains humble.</p><p></p><p>Respectfully.</p><p></p><p></p><p>Balbir Singh</p></blockquote><p></p>
[QUOTE="Archived_member2, post: 9396, member: 259"] Pray Truth for all and say Satsriakal! Gyani Ji referred "If Mukti is an internal mystical union with God, then the path of repetition should help." The path of repetition, in my view, may not help to achieve Mukti. The destination is Mukti where the path of repetition ends. He wrote further "To GURU NANAK an internal mystical experience is just another pleasure of the Mind, it is 'Avra Saad'." I feel that GURU NANAK Ji's internal mystical experience is 'Avra Saad' but it is not another pleasure of the mind. His next sentence is about GURU NANAK Dev JI. "He has recommended Vichar and Keertan, and both are enemies of meditation . . ." I found in Sri Guru Granth Sahib Ji the word 'Beechaar' for more than four hundred times. Every time it shows its importance. In my experience, Beechaar and Kirtan both are friends of meditation (Dhyana). Perhaps the writer is mixing the word 'Beechaar' (contemplation) with 'Soch' (mind's thoughts). Gurbani says "gur poorai pooree mat hai poorai sabad beechaaraa." SGGS page 1009 "so jogee ih jugat pachhaanai gur kai sabad beechaaree jee-o. " SGGS page 1016 "sabad beechaar raam ras chaakhi-aa naanak saach pateenay." SGGS page 1126 "gurmat khojeh sabad beechaaraa." SGGS page 1175 Gyani Ji also referred that "Waheguru" is spontaneous, an Anhad Naad. I am surprised why our Gurus never said this. He also explains "Naam is not an activity." Is Naam a non activity? Please elaborate. In the next paragraph he referred "A Gurmukh is a Sewadar who works for others, who socializes. A Gurmukh is concerned with making this world a better place." Such beliefs make ego strong. Since when a Gurmukh is concerned with making God's creation a better place? A true Gurmukh follows only God's Hukum and remains humble. Respectfully. Balbir Singh [/QUOTE]
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