☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Gurmat Vichaar
Gurmat Vichar - Discussions
Concept Of Naam In Sikhi
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="kaur-1" data-source="post: 55184" data-attributes="member: 3025"><p><span style="color: Black">Wonderful topic "Gogi" ji.</span></p><p><span style="color: Black"></span></p><p><span style="color: Black">I was reading this Gurbani post the other day from sikhlionz site: </span></p><p><span style="color: Black"></span></p><p><span style="color: Black"></span> </p><p><span style="color: #0000ff">" Waheguru's Naam is everything. It is the root of all occurrences, of all creations. Those whose minds resonate with a universal outlook come to receive this vibration of Naam. Such an experience is overwhelming for the devotee, and being overwhelmed is simply indicative of the power of Naam.<strong> It is priceless. </strong></span></p><p> </p><p> <span style="color: Black"><span style="font-family: 'GurbaniWebThick'">hir hir nwmu Amolw ]</span></span></p><p><span style="color: Black"><em>The Name of the Lord, Har, Har, is priceless.</em></span> </p><p> </p><p><span style="color: #0000ff"> The nature of Naam is to bless the devotee with sehaj, comfort, satisfaction, and acceptance of His Will. </span></p><p> </p><p> <span style="color: Black"><span style="font-family: 'GurbaniWebThick'">Ehu shij suhylw ]1]</span></span></p><p><span style="color: Black"><em>It brings peace and poise. ||1||</em></span> </p><p> </p><p><span style="color: #0000ff"> Naam is to remember, to contemplate upon the Supreme Master. Naam is the force which resides within Shabad Guru. To connect with Shabad is to experience Naam. The Guru goes on to say, </span></p><p> </p><p> <span style="color: Black"><span style="font-family: 'GurbaniWebThick'">sMig shweI Coif n jweI Ehu Agh Aqolw ]1]</span></span></p><p><span style="color: Black"><em>The Lord is my Companion and Helper; He shall not forsake me or leave me. He is unfathomable and unequalled. ||1||</em></span></p><p><span style="color: Black"></span> </p><p> A<span style="color: #0000ff">s long as we are devoted towards His Remembrance, His Protective Shield of Naam will surround us. Within this circular shield resides the wisdom of Shabad. Such wisdom, when accepted by a devotee, guides us through life. It becomes much like our companion, </span><span style="font-family: 'GurbaniWebThick'"><span style="color: #0000ff">sMig</span></span><span style="color: #0000ff">. Much like a helper, </span><span style="font-family: 'GurbaniWebThick'"><span style="color: #0000ff">shweI</span></span><span style="color: #0000ff">. He does not forsake those whose devotion is filled with love. </span></p><p> </p><p> <span style="color: Black"><span style="font-family: 'GurbaniWebThick'">Coif n jweI </span></span></p><p> </p><p><span style="color: #0000ff"> Naam is always present, always there. This force is everywhere. There is not a place in this universe where Naam does not pervade. In this regard, the Guru says, </span></p><p> </p><p> <span style="color: Black"><span style="font-family: 'GurbaniWebThick'">Ehu Agh Aqolw</span></span></p><p> </p><p><span style="color: #0000ff"> Indeed God is unfathomable, unweighable, and unconquerable. The Guru goes on to say,</span></p><p> </p><p> <span style="color: Black"><span style="font-family: 'GurbaniWebThick'">pRIqmu BweI bwpu moro mweI Bgqn kw El@w ]2]</span></span></p><p><span style="color: Black"><em>He is my Beloved, my brother, father and mother; He is the Support of His devotees. ||2||</em></span> </p><p> </p><p><span style="color: #0000ff"> For some He is a Friend, for others a Brother. To some He becomes a Father, a Mother. Yet, for others, He provides as a Source of Shelter. Indeed this line indicates that Waheguru has many forms, many relations. Such a Wondrous Lord who can relate to everyone. Unlike us, He has no limits. He is not bound by relationships. He has no prejudices. He does not reject. He is totally accepting. Finally, the Guru says, </span></p><p> </p><p> <span style="color: Black"><span style="font-family: 'GurbaniWebThick'">AlKu lKwieAw gur qy pwieAw nwnk iehu hir kw col@w ]3]5]145]</span></span></p><p><span style="color: Black"><em>The Invisible Lord is seen through the Guru; O Nanak, this is the wondrous play of the Lord. ||3||5||145||</em></span> </p><p> </p><p><span style="color: #0000ff"> Shabad is the light which allows us to see and experience the invisible Lord. The journey of this life is indeed an unpredictable one. One, which can only be predicted by Waheguru. Being unpredictable is exactly why it is wondrous and amazing how Waheguru plays with the universe. </span></p><p><span style="color: #0000ff"></span></p><p><span style="color: #0000ff">by sikhitothemax and humble kaur "</span></p></blockquote><p></p>
[QUOTE="kaur-1, post: 55184, member: 3025"] [COLOR=Black]Wonderful topic "Gogi" ji. I was reading this Gurbani post the other day from sikhlionz site: [/COLOR] [COLOR=#0000ff]" Waheguru's Naam is everything. It is the root of all occurrences, of all creations. Those whose minds resonate with a universal outlook come to receive this vibration of Naam. Such an experience is overwhelming for the devotee, and being overwhelmed is simply indicative of the power of Naam.[B] It is priceless. [/B][/COLOR] [COLOR=Black][FONT=GurbaniWebThick]hir hir nwmu Amolw ][/FONT] [I]The Name of the Lord, Har, Har, is priceless.[/I][/COLOR] [COLOR=#0000ff] The nature of Naam is to bless the devotee with sehaj, comfort, satisfaction, and acceptance of His Will. [/COLOR] [COLOR=Black][FONT=GurbaniWebThick]Ehu shij suhylw ]1][/FONT] [I]It brings peace and poise. ||1||[/I][/COLOR] [COLOR=#0000ff] Naam is to remember, to contemplate upon the Supreme Master. Naam is the force which resides within Shabad Guru. To connect with Shabad is to experience Naam. The Guru goes on to say, [/COLOR] [COLOR=Black][FONT=GurbaniWebThick]sMig shweI Coif n jweI Ehu Agh Aqolw ]1][/FONT] [I]The Lord is my Companion and Helper; He shall not forsake me or leave me. He is unfathomable and unequalled. ||1||[/I] [/COLOR] A[COLOR=#0000ff]s long as we are devoted towards His Remembrance, His Protective Shield of Naam will surround us. Within this circular shield resides the wisdom of Shabad. Such wisdom, when accepted by a devotee, guides us through life. It becomes much like our companion, [/COLOR][FONT=GurbaniWebThick][COLOR=#0000ff]sMig[/COLOR][/FONT][COLOR=#0000ff]. Much like a helper, [/COLOR][FONT=GurbaniWebThick][COLOR=#0000ff]shweI[/COLOR][/FONT][COLOR=#0000ff]. He does not forsake those whose devotion is filled with love. [/COLOR] [COLOR=Black][FONT=GurbaniWebThick]Coif n jweI [/FONT][/COLOR] [COLOR=#0000ff] Naam is always present, always there. This force is everywhere. There is not a place in this universe where Naam does not pervade. In this regard, the Guru says, [/COLOR] [COLOR=Black][FONT=GurbaniWebThick]Ehu Agh Aqolw[/FONT][/COLOR] [COLOR=#0000ff] Indeed God is unfathomable, unweighable, and unconquerable. The Guru goes on to say,[/COLOR] [COLOR=Black][FONT=GurbaniWebThick]pRIqmu BweI bwpu moro mweI Bgqn kw El@w ]2][/FONT] [I]He is my Beloved, my brother, father and mother; He is the Support of His devotees. ||2||[/I][/COLOR] [COLOR=#0000ff] For some He is a Friend, for others a Brother. To some He becomes a Father, a Mother. Yet, for others, He provides as a Source of Shelter. Indeed this line indicates that Waheguru has many forms, many relations. Such a Wondrous Lord who can relate to everyone. Unlike us, He has no limits. He is not bound by relationships. He has no prejudices. He does not reject. He is totally accepting. Finally, the Guru says, [/COLOR] [COLOR=Black][FONT=GurbaniWebThick]AlKu lKwieAw gur qy pwieAw nwnk iehu hir kw col@w ]3]5]145][/FONT] [I]The Invisible Lord is seen through the Guru; O Nanak, this is the wondrous play of the Lord. ||3||5||145||[/I][/COLOR] [COLOR=#0000ff] Shabad is the light which allows us to see and experience the invisible Lord. The journey of this life is indeed an unpredictable one. One, which can only be predicted by Waheguru. Being unpredictable is exactly why it is wondrous and amazing how Waheguru plays with the universe. by sikhitothemax and humble kaur "[/COLOR] [/QUOTE]
Insert quotes…
Verification
Post reply
Gurmat Vichaar
Gurmat Vichar - Discussions
Concept Of Naam In Sikhi
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top