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Guru Granth Sahib
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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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'Community Kitchen' Gives Bohra Women Freedom From Cooking
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<blockquote data-quote="Archived_Member16" data-source="post: 160585" data-attributes="member: 884"><p><span style="color: Navy"><strong><span style="font-size: 18px">'Community kitchen' gives Bohra women freedom from cooking</span></strong></span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Vijaysinh Parmar, TNN | Feb 15, 2012, 04.21AM IST</span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>RAJKOT:</strong> After inhaling kitchen smoke for over four decades, Shirin Kapasi, 62, can now breathe easy. Over the past four months, she has stopped cooking for the family. Instead, she has started making imitation jewellery at home and added to the earnings of her husband, an autorickshaw driver. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Kapasi and hundreds of women like her from the Dawoodi Bohra community have been unshackled from the hearth thanks to the 'community kitchen', a concept floated by their religious head Dr Syedna Mohammed Burhanuddin about four years ago in Mumbai. The community high priest promoted this idea so that women could devote time for religious activities, focus on children's education or even start small businesses. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Bohras in Rajkot, the main business centre in the region, found the idea appetizing. There are about 2,200 Bohra Muslim families in the city and nearly half of them have started getting tiffins from the community kitchens. The families contribute a fixed sum every month and the food delivered is enough for two meals. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"Women spent most of their time cooking. Our religious head wanted to free them from the kitchens so that they could focus on more constructive work," said Johar Bharmal, 42, a businessman from Bedipara. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">Murtuza Fakri, who manages one of five common kitchens in the city, says a five-day training programme is held for the cooks of the community kitchen. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"Bohra families are spread over 13 different localities in the city. About half of them get food from the common kitchen," he says. "The idea is to give nutritious food to all. The community is promoting the practice worldwide." </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">The prices of tiffins vary from area to area. However, there are many people who contribute much more than their fixed sum so that some poor families get tiffins at subsidized prices. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy">"The idea is to give same food to all community members irrespective of their economic status,'' Johar said. </span></p><p><span style="color: Navy"></span></p><p><span style="color: Navy"><strong>source:</strong> <a href="http://timesofindia.indiatimes.com/city/rajkot/Community-kitchen-gives-Bohra-women-freedom-from-cooking/articleshow/11893123.cms" target="_blank">http://timesofindia.indiatimes.com/city/rajkot/Community-kitchen-gives-Bohra-women-freedom-from-cooking/articleshow/11893123.cms</a></span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 160585, member: 884"] [COLOR="Navy"][B][SIZE="5"]'Community kitchen' gives Bohra women freedom from cooking[/SIZE][/B] Vijaysinh Parmar, TNN | Feb 15, 2012, 04.21AM IST [B]RAJKOT:[/B] After inhaling kitchen smoke for over four decades, Shirin Kapasi, 62, can now breathe easy. Over the past four months, she has stopped cooking for the family. Instead, she has started making imitation jewellery at home and added to the earnings of her husband, an autorickshaw driver. Kapasi and hundreds of women like her from the Dawoodi Bohra community have been unshackled from the hearth thanks to the 'community kitchen', a concept floated by their religious head Dr Syedna Mohammed Burhanuddin about four years ago in Mumbai. The community high priest promoted this idea so that women could devote time for religious activities, focus on children's education or even start small businesses. Bohras in Rajkot, the main business centre in the region, found the idea appetizing. There are about 2,200 Bohra Muslim families in the city and nearly half of them have started getting tiffins from the community kitchens. The families contribute a fixed sum every month and the food delivered is enough for two meals. "Women spent most of their time cooking. Our religious head wanted to free them from the kitchens so that they could focus on more constructive work," said Johar Bharmal, 42, a businessman from Bedipara. Murtuza Fakri, who manages one of five common kitchens in the city, says a five-day training programme is held for the cooks of the community kitchen. "Bohra families are spread over 13 different localities in the city. About half of them get food from the common kitchen," he says. "The idea is to give nutritious food to all. The community is promoting the practice worldwide." The prices of tiffins vary from area to area. However, there are many people who contribute much more than their fixed sum so that some poor families get tiffins at subsidized prices. "The idea is to give same food to all community members irrespective of their economic status,'' Johar said. [B]source:[/B] [url]http://timesofindia.indiatimes.com/city/rajkot/Community-kitchen-gives-Bohra-women-freedom-from-cooking/articleshow/11893123.cms[/url][/COLOR] [/QUOTE]
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