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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Common Sense/ਸੁਰਤਿ
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<blockquote data-quote="pk70" data-source="post: 98333" data-attributes="member: 5889"><p>“Commonsense is value oriented. It assumes that adequate, sound, affirmatively rational thinking is better for individuals and for society than irrational thinking. A person using commonsense sticks to the <u>issues at hand and does not attack others’ motives</u>. <u>But a weird use of common sense should be ignored. Human attitude can be refined by daily recitation of Name, meditation, and deliberation on the messages in AGGS.</u></p><p><u></u><span style="font-family: 'Raavi'">ਗੁਰੁ</span> <span style="font-family: 'Raavi'">ਸੁੰਦਰੁ</span> <span style="font-family: 'Raavi'">ਮੋਹਨੁ</span> <span style="font-family: 'Raavi'">ਪਾਇ</span> <span style="font-family: 'Raavi'">ਕਰੇ</span> <span style="font-family: 'Raavi'">ਹਰਿ</span> <span style="font-family: 'Raavi'">ਪ੍ਰੇਮ</span> <span style="font-family: 'Raavi'">ਬਾਣੀ</span> <span style="font-family: 'Raavi'">ਮਨੁ</span> <span style="font-family: 'Raavi'">ਮਾਰਿਆ</span> ॥[/FONT] <span style="font-family: 'Raavi'">ਮੇਰੈ</span> <span style="font-family: 'Raavi'">ਹਿਰਦੈ</span> <span style="font-family: 'Raavi'">ਸੁਧਿ</span> <span style="font-family: 'Raavi'">ਬੁਧਿ</span> <span style="font-family: 'Raavi'">ਵਿਸਰਿ</span> <span style="font-family: 'Raavi'">ਗਈ</span> <span style="font-family: 'Raavi'">ਮਨ</span> <span style="font-family: 'Raavi'">ਆਸਾ</span> <span style="font-family: 'Raavi'">ਚਿੰਤ</span> <span style="font-family: 'Raavi'">ਵਿਸਾਰਿਆ</span> ॥[/FONT]</p><p><em>Gur sun</em><em>ḏ[/FONT]ar mohan pā¬ė karė har parėm ba</em><em>ṇ[/FONT]ī man māri¬ā. Mėrai hir</em><em>ḏ[/FONT]ai su</em><em>ḏẖ[/FONT] bu</em><em>ḏẖ[/FONT] visar ga¬ī man āsā c</em><em>ẖ[/FONT]in</em><em>ṯ[/FONT] visāri¬ā.</em></p><p>I have controlled my mind by reciting the sweet Gurbani in the company of my beloved Guru. My heart has forgotten its common sense and wisdom; my mind has forgotten its hopes and cares. -----Guru Ramdas, Raag Suhi, AGGS, Page, 776-11(<strong>Quote VSGREWAL</strong> Ji)</p><p> <strong>Respected VSGREWAL JI</strong></p><p> <strong> I hope you wont mind my asking, what are saying here? Are you saying that Guru Message says to accept all people’s manmatt by ignoring it? Guru ji actually preached otherwise. He asked us to question those who are unreasonable, who haven’t realized God but try to mislead and exploit others. If I have pointed out something from your post that I found not aligned with Gurmat, you always beat around the bush, why? Where is the honesty, humility, truthfulness and open mindedness you are preaching?</strong></p><p> <strong>Guru doesn’t say accept what others say if its distortion, Guru gives you insight to be reasonable. Look at the Gurbani quote given by you, let’s look at it, I won’t question your translation this time because you will cry “ essence Essence” Here it is</strong></p><p> <span style="font-family: 'Raavi'">ਗੁਰੁ</span> <span style="font-family: 'Raavi'">ਸੁੰਦਰੁ</span> <span style="font-family: 'Raavi'">ਮੋਹਨੁ</span> <span style="font-family: 'Raavi'">ਪਾਇ</span> <span style="font-family: 'Raavi'">ਕਰੇ</span> <span style="font-family: 'Raavi'">ਹਰਿ</span> <span style="font-family: 'Raavi'">ਪ੍ਰੇਮ</span> <span style="font-family: 'Raavi'">ਬਾਣੀ</span> <span style="font-family: 'Raavi'">ਮਨੁ</span> <span style="font-family: 'Raavi'">ਮਾਰਿਆ</span> ॥[/FONT] <span style="font-family: 'Raavi'">ਮੇਰੈ</span> <span style="font-family: 'Raavi'">ਹਿਰਦੈ</span> <span style="font-family: 'Raavi'">ਸੁਧਿ</span> <span style="font-family: 'Raavi'">ਬੁਧਿ</span> <span style="font-family: 'Raavi'">ਵਿਸਰਿ</span> <span style="font-family: 'Raavi'">ਗਈ</span> <span style="font-family: 'Raavi'">ਮਨ</span> <span style="font-family: 'Raavi'">ਆਸਾ</span> <span style="font-family: 'Raavi'">ਚਿੰਤ</span> <span style="font-family: 'Raavi'">ਵਿਸਾਰਿਆ</span> ॥[/FONT]</p><p></p><p><em>Gur sun</em><em>ḏ[/FONT]ar mohan pā¬ė karė har parėm ba</em><em>ṇ[/FONT]ī man māri¬ā. Mėrai hir</em><em>ḏ[/FONT]ai su</em><em>ḏẖ[/FONT] bu</em><em>ḏẖ[/FONT] visar ga¬ī man āsā c</em><em>ẖ[/FONT]in</em><em>ṯ[/FONT] visāri¬ā.</em></p><p></p><p>I have controlled my mind by reciting the sweet Gurbani in the company of my beloved Guru. My heart has forgotten its common sense and wisdom; my mind has forgotten its hopes and cares. -----Guru Ramdas, Raag Suhi, AGGS, Page, 776-11</p><p> <strong>Look at the idea Guru ji starts with</strong></p><p> <strong><u> 1</u> By taking Beautiful Guru’s refuge, with his Bani of Lord’s love, I have controlled my mind.</strong></p><p> <strong><u>2</u>. What happened here after taking Guru’s refuge? Guru ji tells, all other (means what was before meeting Guru) commonsense and intellect, hopes and anxiety are forgotten”.</strong></p><p> <strong>This is said in context of Guru not in context of every one; we cannot afford to accept some one’s manmat at all. Thanks.</strong></p><p> <strong>Regards</strong></p><p> <strong>G Singh</strong></p></blockquote><p></p>
[QUOTE="pk70, post: 98333, member: 5889"] “Commonsense is value oriented. It assumes that adequate, sound, affirmatively rational thinking is better for individuals and for society than irrational thinking. A person using commonsense sticks to the [U]issues at hand and does not attack others’ motives[/U]. [U]But a weird use of common sense should be ignored. Human attitude can be refined by daily recitation of Name, meditation, and deliberation on the messages in AGGS. [/U][FONT=Raavi]ਗੁਰੁ[/FONT] [FONT=Raavi]ਸੁੰਦਰੁ[/FONT] [FONT=Raavi]ਮੋਹਨੁ[/FONT] [FONT=Raavi]ਪਾਇ[/FONT] [FONT=Raavi]ਕਰੇ[/FONT] [FONT=Raavi]ਹਰਿ[/FONT] [FONT=Raavi]ਪ੍ਰੇਮ[/FONT] [FONT=Raavi]ਬਾਣੀ[/FONT] [FONT=Raavi]ਮਨੁ[/FONT] [FONT=Raavi]ਮਾਰਿਆ[/FONT] ॥[/FONT] [FONT=Raavi]ਮੇਰੈ[/FONT] [FONT=Raavi]ਹਿਰਦੈ[/FONT] [FONT=Raavi]ਸੁਧਿ[/FONT] [FONT=Raavi]ਬੁਧਿ[/FONT] [FONT=Raavi]ਵਿਸਰਿ[/FONT] [FONT=Raavi]ਗਈ[/FONT] [FONT=Raavi]ਮਨ[/FONT] [FONT=Raavi]ਆਸਾ[/FONT] [FONT=Raavi]ਚਿੰਤ[/FONT] [FONT=Raavi]ਵਿਸਾਰਿਆ[/FONT] ॥[/FONT] [I]Gur sun[/I][I]ḏ[/FONT]ar mohan pā¬ė karė har parėm ba[/I][I]ṇ[/FONT]ī man māri¬ā. Mėrai hir[/I][I]ḏ[/FONT]ai su[/I][I]ḏẖ[/FONT] bu[/I][I]ḏẖ[/FONT] visar ga¬ī man āsā c[/I][I]ẖ[/FONT]in[/I][I]ṯ[/FONT] visāri¬ā.[/I] I have controlled my mind by reciting the sweet Gurbani in the company of my beloved Guru. My heart has forgotten its common sense and wisdom; my mind has forgotten its hopes and cares. -----Guru Ramdas, Raag Suhi, AGGS, Page, 776-11([B]Quote VSGREWAL[/B] Ji) [B]Respected VSGREWAL JI[/B] [B] I hope you wont mind my asking, what are saying here? Are you saying that Guru Message says to accept all people’s manmatt by ignoring it? Guru ji actually preached otherwise. He asked us to question those who are unreasonable, who haven’t realized God but try to mislead and exploit others. If I have pointed out something from your post that I found not aligned with Gurmat, you always beat around the bush, why? Where is the honesty, humility, truthfulness and open mindedness you are preaching?[/B] [B]Guru doesn’t say accept what others say if its distortion, Guru gives you insight to be reasonable. Look at the Gurbani quote given by you, let’s look at it, I won’t question your translation this time because you will cry “ essence Essence” Here it is[/B] [FONT=Raavi]ਗੁਰੁ[/FONT] [FONT=Raavi]ਸੁੰਦਰੁ[/FONT] [FONT=Raavi]ਮੋਹਨੁ[/FONT] [FONT=Raavi]ਪਾਇ[/FONT] [FONT=Raavi]ਕਰੇ[/FONT] [FONT=Raavi]ਹਰਿ[/FONT] [FONT=Raavi]ਪ੍ਰੇਮ[/FONT] [FONT=Raavi]ਬਾਣੀ[/FONT] [FONT=Raavi]ਮਨੁ[/FONT] [FONT=Raavi]ਮਾਰਿਆ[/FONT] ॥[/FONT] [FONT=Raavi]ਮੇਰੈ[/FONT] [FONT=Raavi]ਹਿਰਦੈ[/FONT] [FONT=Raavi]ਸੁਧਿ[/FONT] [FONT=Raavi]ਬੁਧਿ[/FONT] [FONT=Raavi]ਵਿਸਰਿ[/FONT] [FONT=Raavi]ਗਈ[/FONT] [FONT=Raavi]ਮਨ[/FONT] [FONT=Raavi]ਆਸਾ[/FONT] [FONT=Raavi]ਚਿੰਤ[/FONT] [FONT=Raavi]ਵਿਸਾਰਿਆ[/FONT] ॥[/FONT] [I]Gur sun[/I][I]ḏ[/FONT]ar mohan pā¬ė karė har parėm ba[/I][I]ṇ[/FONT]ī man māri¬ā. Mėrai hir[/I][I]ḏ[/FONT]ai su[/I][I]ḏẖ[/FONT] bu[/I][I]ḏẖ[/FONT] visar ga¬ī man āsā c[/I][I]ẖ[/FONT]in[/I][I]ṯ[/FONT] visāri¬ā.[/I] I have controlled my mind by reciting the sweet Gurbani in the company of my beloved Guru. My heart has forgotten its common sense and wisdom; my mind has forgotten its hopes and cares. -----Guru Ramdas, Raag Suhi, AGGS, Page, 776-11 [B]Look at the idea Guru ji starts with[/B] [B][U] 1[/U] By taking Beautiful Guru’s refuge, with his Bani of Lord’s love, I have controlled my mind.[/B] [B][U]2[/U]. What happened here after taking Guru’s refuge? Guru ji tells, all other (means what was before meeting Guru) commonsense and intellect, hopes and anxiety are forgotten”.[/B] [B]This is said in context of Guru not in context of every one; we cannot afford to accept some one’s manmat at all. Thanks.[/B] [B]Regards[/B] [B]G Singh[/B] [/QUOTE]
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