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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Claims In The Sri Guru Granth Sahib Are False
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<blockquote data-quote="xlnc" data-source="post: 169197" data-attributes="member: 18339"><p><strong>“From this primal void, came the moon, the sun and the earth.”</strong></p><p></p><p><span style="color: Red">''This is wrong - We know that the Earth, Moon, and the Sun need particular elements to form them – they is not pop in to existence, nor were they instantaneously''</span></p><p></p><p><em>What is the primal void? How would you define it? Lets consult a basic dictionary for this. Primal ''Relating to an early stage in evolutionary development''</em></p><p><em>''Void'' - A completely empty space. So, primal void = ''An empty space in early stage of development''. </em></p><p><em>This sentence doesn't take into consideration the time frame in which the moon, the sun, and earth were created</em></p><p><em>There is no such mention that the three were ''instantly created'' as you suggested. </em></p><p><em>In merely states they were created in what was an empty space.</em></p><p></p><p><strong>From this primal void, came the four sources of creation, and the power of speech.”</strong></p><p><span style="color: Red"></span></p><p><span style="color: Red">''Language has emerged out of the social nature of primates that have evolved over hundreds of thousands of years – it was not create''</span><em></em></p><p><em></em></p><p><em>What are the four sources of creation? You'd be stumped. Let me tell you, Andaj (egg born), Jeraj (womb/placenta), setaj (sweat born), Outbhuj (earth born)</em></p><p><em>NO mention is made that the language is ''created'' as you have suggested. ''The four sources of creation'' are indepedant from the ''power of speech'' mentioned here (theres a comma presenting them as two separate entities in one sentence) This sentence just tells that speech bettered (''power of'') from once again, what was an empty space. </em></p><p></p><p><strong>You created the vast expanse of the Universe with One Word! Hundreds of thousands of rivers began to flow.”</strong></p><p></p><p><span style="color: Red">''Water requires hydrogen and oxygen, not available at the beginning of the universe. Oxygen had to be created through the formation of stars. There is no way “rivers” started to flow'' </span></p><p><em></em></p><p><em>What you're doing is muddling science with what is a core belief. You know, giving how powerful and almightly the lord is, it can be said that ''one word'' was suffice to offset the ''hydrogen and oxygen'' interplay you're taking about to cause the rivers to flow. Sadly, neither of us can really comment on that except the lord himself. </em></p><p><em></em> </p><p><strong></strong></p><p><strong>“The limits of the created universe cannot be perceived. Its limits here and beyond cannot be perceived. Many struggle to know His limits, but His limits cannot be found. No one can know these limits.”</strong></p><p></p><p><span style="color: Red">''We CAN perceive these expanding limits, in fact we have, and we know that The Universe is 13.7 billion years old with an increasing rate of accuracy''</span></p><p></p><p>The following is taken from sri GURU Granth sahib ji:</p><p></p><p>''kavan so vaylaa vakhat kavan kavan thit kavan vaar.</p><p>What was that time, and what was that moment? What was that day, and what was that date?</p><p></p><p>kavan se rutee maahu kavan jit ho-aa aakaar.</p><p>What was that season, and what was that month, when the Universe was created?</p><p></p><p>vayl na paa-ee-aa pandtee je hovai laykh puraan.</p><p>The Pandits, the religious scholars, cannot find that time, even if it is written in the Puraanas.</p><p></p><p>vakhat na paa-i-o kaadee-aa je likhan laykh kuraan.</p><p>That time is not known to the Qazis, who study the Koran.</p><p></p><p>thit vaar naa jogee jaanai rut maahu naa ko-ee.</p><p>The day and the date are not known to the Yogis, nor is the month or the season.</p><p></p><p>jaa kartaa sirthee ka-o saajay aapay jaanai so-ee.</p><p>The Creator who created this creation-only He Himself knows.''</p><p></p><p><em>No one really knows when the world was created except the one created it. No dating provides definate evidence as to when the world was created and how old it really is. You haven't been living 13.7 billions years to formiddably support that claim. You cannot ascertain the limits with accuracy. Period</em></p><p><strong></strong></p><p><strong></strong></p><p><strong>“Creating the sun and the moon, He infused His Light into them. He created the night and the day; Wondrous are His miraculous plays.”</strong></p><p></p><p><span style="color: Red">''The moon does not emit light, it reflects the light from the sun. We can even demonstrate how it happens''</span><em></em></p><p><em></em></p><p><em>Once again, no mention is made here that the moon emits light. You're just deluded. Learn to read</em>. </p><p></p><p>Conclusion: You're just a pipsqueak who likes to take potshots at things you don't have a clue about.</p></blockquote><p></p>
[QUOTE="xlnc, post: 169197, member: 18339"] [B]“From this primal void, came the moon, the sun and the earth.”[/B] [COLOR=Red]''This is wrong - We know that the Earth, Moon, and the Sun need particular elements to form them – they is not pop in to existence, nor were they instantaneously''[/COLOR] [I]What is the primal void? How would you define it? Lets consult a basic dictionary for this. Primal ''Relating to an early stage in evolutionary development'' ''Void'' - A completely empty space. So, primal void = ''An empty space in early stage of development''. This sentence doesn't take into consideration the time frame in which the moon, the sun, and earth were created There is no such mention that the three were ''instantly created'' as you suggested. In merely states they were created in what was an empty space.[/I] [B]From this primal void, came the four sources of creation, and the power of speech.”[/B] [COLOR=Red] ''Language has emerged out of the social nature of primates that have evolved over hundreds of thousands of years – it was not create''[/COLOR][I] What are the four sources of creation? You'd be stumped. Let me tell you, Andaj (egg born), Jeraj (womb/placenta), setaj (sweat born), Outbhuj (earth born) NO mention is made that the language is ''created'' as you have suggested. ''The four sources of creation'' are indepedant from the ''power of speech'' mentioned here (theres a comma presenting them as two separate entities in one sentence) This sentence just tells that speech bettered (''power of'') from once again, what was an empty space. [/I] [B]You created the vast expanse of the Universe with One Word! Hundreds of thousands of rivers began to flow.”[/B] [COLOR=Red]''Water requires hydrogen and oxygen, not available at the beginning of the universe. Oxygen had to be created through the formation of stars. There is no way “rivers” started to flow'' [/COLOR] [I] What you're doing is muddling science with what is a core belief. You know, giving how powerful and almightly the lord is, it can be said that ''one word'' was suffice to offset the ''hydrogen and oxygen'' interplay you're taking about to cause the rivers to flow. Sadly, neither of us can really comment on that except the lord himself. [/I] [B] “The limits of the created universe cannot be perceived. Its limits here and beyond cannot be perceived. Many struggle to know His limits, but His limits cannot be found. No one can know these limits.”[/B] [COLOR=Red]''We CAN perceive these expanding limits, in fact we have, and we know that The Universe is 13.7 billion years old with an increasing rate of accuracy''[/COLOR] The following is taken from sri GURU Granth sahib ji: ''kavan so vaylaa vakhat kavan kavan thit kavan vaar. What was that time, and what was that moment? What was that day, and what was that date? kavan se rutee maahu kavan jit ho-aa aakaar. What was that season, and what was that month, when the Universe was created? vayl na paa-ee-aa pandtee je hovai laykh puraan. The Pandits, the religious scholars, cannot find that time, even if it is written in the Puraanas. vakhat na paa-i-o kaadee-aa je likhan laykh kuraan. That time is not known to the Qazis, who study the Koran. thit vaar naa jogee jaanai rut maahu naa ko-ee. The day and the date are not known to the Yogis, nor is the month or the season. jaa kartaa sirthee ka-o saajay aapay jaanai so-ee. The Creator who created this creation-only He Himself knows.'' [I]No one really knows when the world was created except the one created it. No dating provides definate evidence as to when the world was created and how old it really is. You haven't been living 13.7 billions years to formiddably support that claim. You cannot ascertain the limits with accuracy. Period[/I] [B] “Creating the sun and the moon, He infused His Light into them. He created the night and the day; Wondrous are His miraculous plays.”[/B] [COLOR=Red]''The moon does not emit light, it reflects the light from the sun. We can even demonstrate how it happens''[/COLOR][I] Once again, no mention is made here that the moon emits light. You're just deluded. Learn to read[/I]. Conclusion: You're just a pipsqueak who likes to take potshots at things you don't have a clue about. [/QUOTE]
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Claims In The Sri Guru Granth Sahib Are False
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