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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Cheating Waheguru (God) - Proxy Won't Work In Sikhi
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<blockquote data-quote="davinderdhanjal" data-source="post: 138112" data-attributes="member: 13600"><p>Siri Kamala Ji,</p><p> The Rehat Maryada says this:</p><p>"Article IX - Akhand Path: Uninterrupted-Non-Stop-Completion of the Reading of the Guru Granth Sahib </p><p> a. The non-stop reading of the Guru Granth is carried on at hard times or on occasions of elation or joy. It takes forty-eight hours. The non-stop reading implies continuous uninterrupted reading. The reading must be clear and correct. Reading too fast, so that the person listening in to it cannot follow the contents, amounts to irreverence to the Scriptures. The reading should be correct and clear, due to care being bestowed on consonant and vowel, even thought that takes a little longer to complete. b. Whichever family or congregation undertakes the non-stop reading should carry it out itself through its members, relatives, friends, etc., all together. The number of reciters is not prescribed."</p><p></p><p>In my experience you do not get anything free - not even from the LORD. Remember he has 6 billion humans to cater for - they cant all get what they ask and do nothing in return.</p><p></p><p>I have an aunt who could not have children - after three premature terminations she begged the lord for children and got three boys and two girls. As time went on husband died and now she needs someone to help her in her time of need - none of the childern want to see her.</p><p></p><p>Our Gurdwaras encourage 'paaths' and payment made for them, the Golden temple has whole host of techniques for people to pay for 'parshad' - one gets ticket from one place takes parshad to another - they give some back to you and so on - all money related.</p><p>This does no good for anybody and we as public are responsible too by following these customs.</p><p></p><p>We all know how all of us could do with a solid foundation of Sikhi for our childern and ourselves, so that we believe in Gurus' teachings and practice them.</p><p>I am sure with the amount of money that is offered to the 'Gurus' name' can make this education available to all girls, boys and others who has missed it - free of charge.</p><p>From what I hear it can do a lot more than that, i.e. hospitals, colleges, funeral services, relief services - some of these are being carried out by Sikhs in UK and this society is not as large or established as Punjab's.</p><p>We have other customs where we like to 'throw' money to show our 'gratitude' or wealth to people - a wedding party for one day may cost between £12000 to £30000 in UK.</p><p>Can you imagine what can be done by this amount of money for the society rather than get light headed and devour tons of food for ONE night!</p><p></p><p>Although the LORD will give one what one needs - one needs to sacrifice in kind. If it happens to be money so be it but please use it to encourage self help and discourage gurdwaras from getting easy money unless they use it for the society. Let it be known to all how much they receive and how they use it - make an example for Punjab, India and the World - our Gurus would be proud of us.</p></blockquote><p></p>
[QUOTE="davinderdhanjal, post: 138112, member: 13600"] Siri Kamala Ji, The Rehat Maryada says this: "Article IX - Akhand Path: Uninterrupted-Non-Stop-Completion of the Reading of the Guru Granth Sahib a. The non-stop reading of the Guru Granth is carried on at hard times or on occasions of elation or joy. It takes forty-eight hours. The non-stop reading implies continuous uninterrupted reading. The reading must be clear and correct. Reading too fast, so that the person listening in to it cannot follow the contents, amounts to irreverence to the Scriptures. The reading should be correct and clear, due to care being bestowed on consonant and vowel, even thought that takes a little longer to complete. b. Whichever family or congregation undertakes the non-stop reading should carry it out itself through its members, relatives, friends, etc., all together. The number of reciters is not prescribed." In my experience you do not get anything free - not even from the LORD. Remember he has 6 billion humans to cater for - they cant all get what they ask and do nothing in return. I have an aunt who could not have children - after three premature terminations she begged the lord for children and got three boys and two girls. As time went on husband died and now she needs someone to help her in her time of need - none of the childern want to see her. Our Gurdwaras encourage 'paaths' and payment made for them, the Golden temple has whole host of techniques for people to pay for 'parshad' - one gets ticket from one place takes parshad to another - they give some back to you and so on - all money related. This does no good for anybody and we as public are responsible too by following these customs. We all know how all of us could do with a solid foundation of Sikhi for our childern and ourselves, so that we believe in Gurus' teachings and practice them. I am sure with the amount of money that is offered to the 'Gurus' name' can make this education available to all girls, boys and others who has missed it - free of charge. From what I hear it can do a lot more than that, i.e. hospitals, colleges, funeral services, relief services - some of these are being carried out by Sikhs in UK and this society is not as large or established as Punjab's. We have other customs where we like to 'throw' money to show our 'gratitude' or wealth to people - a wedding party for one day may cost between £12000 to £30000 in UK. Can you imagine what can be done by this amount of money for the society rather than get light headed and devour tons of food for ONE night! Although the LORD will give one what one needs - one needs to sacrifice in kind. If it happens to be money so be it but please use it to encourage self help and discourage gurdwaras from getting easy money unless they use it for the society. Let it be known to all how much they receive and how they use it - make an example for Punjab, India and the World - our Gurus would be proud of us. [/QUOTE]
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