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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Chautha Paur Or Separate Baptism For Outcastes
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<blockquote data-quote="vijaydeep Singh" data-source="post: 57568" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>By mercy of Akal das is hell bent of finish this thing off.</p><p> </p><p>anyway as we move firther das came accross how things are done at other places.</p><p> </p><p> </p><p>Das with a weak after becoming Nihung went to Gurudwara Sis Ganj Sahib Baptism ceromoony.</p><p> </p><p>There das saw that people were to so much ritual that das thought that Nihungs thought insulted him but did not make his life so miserable like telling to let kirpan be with das while he took bath.Puting one wet Kachhehra and one dry in one each legs in order to replce after bath.</p><p> </p><p>Das was told to not to eat meat.Reasons were mnay</p><p>1.Akal Takhat has doubts on it(as if Sikh Rahit Maryada published by it is obsolate).</p><p>2.In shop vender can give you Halal(we could have killed ourselves or eaten pork.</p><p> </p><p>Das was asked had he underwent baptism beofre das told about weak before from Nihungs and told the Caste System .He was asked did you do any misconduct das said no.Das was told to leave as no need for das's re baptism.</p><p> </p><p>Das went any over there for let some more freinds and brethern be converted to Gurmat.</p><p> </p><p>As they were from all lower caste or outcaste.Keeping das in thier place das understood that Baptism as per Delhi SGPC would be a something very unoffordable for poor people as they can not afford such ritualistic code and that also not in Sikh code of contduct.</p><p> </p><p> </p><p>Anyway next das went to Sachkhand Hajur Sahib.There when das asked the Jamadar of Takaht Bhai Inder Jeet Singh Ji that is caste is asked here at this Takaht.</p><p> </p><p>He was Angry with das and told him that how can a Sikh be having a caste(in Bihar Takaht Patna Sahib has one bowl for all,but caste is there and baptism is full of ritualistic life in future,this happened after Britishers placed Nirmala type people in there replacing people like Hajuri Sikhs(whose code is simple and non ritualistics like Nihungs but no caste in them like Kanad,Assami and Northern(From Paonta Sahib to Mashhad in Iran) Sikhs).</p><p> </p><p>So das was again asked if das has done any misconduct.Das told no but he was told that on each day at 11 o cloack baptism is done.</p><p> </p><p>Das saw it.It was same as of Nihungs but no one was asked of their caste.Das thought as if that day he has become Nihungs(all dals of Nihungs do issue licnce of membership to anyone baptised from Hajur Sahib).</p><p> </p><p>Das did not undergo baptism them but he was alloed to see that baptism done in public(non Sikhs are not allowed at that time).</p><p> </p><p>Das came to know that Christians can undergo baptism there but some reluctance with Muslims but das was able to convince the person he was taliing too after the short time.(Final decision from Jathedar is yet to come bu is more to be in positive direction bit so far no Muslim has been there to ask for baptism,if someone comes then only decision will be taken what das thinks so talk was more in theoratical way).</p><p> </p><p>Das met DP Singh Ji (supritendant)and we did talk of expanding the mission of Hajur Sahib in other parts of the India. Locals were more at per with das as they looked very much like das as Bihari and Deccanis are both dark skinned Sikhs.Das also knew Deccani Urdu and Telgu and was at home with Marathas.</p><p>das also saw Farsi speaking Sikhs there.House of Tenth Master is going to have many nationaies intothem.</p><p> </p><p>Second visit there, was a success.</p><p> </p><p>Then what happened with Das's meeting with Sikh Missioarnies and how they motivatred das and how das with devotioan and holy text was able to move a bit of rigid mind of Nihungs will be posted soon along with present status at Budhadal.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 57568, member: 313"] Gurfateh By mercy of Akal das is hell bent of finish this thing off. anyway as we move firther das came accross how things are done at other places. Das with a weak after becoming Nihung went to Gurudwara Sis Ganj Sahib Baptism ceromoony. There das saw that people were to so much ritual that das thought that Nihungs thought insulted him but did not make his life so miserable like telling to let kirpan be with das while he took bath.Puting one wet Kachhehra and one dry in one each legs in order to replce after bath. Das was told to not to eat meat.Reasons were mnay 1.Akal Takhat has doubts on it(as if Sikh Rahit Maryada published by it is obsolate). 2.In shop vender can give you Halal(we could have killed ourselves or eaten pork. Das was asked had he underwent baptism beofre das told about weak before from Nihungs and told the Caste System .He was asked did you do any misconduct das said no.Das was told to leave as no need for das's re baptism. Das went any over there for let some more freinds and brethern be converted to Gurmat. As they were from all lower caste or outcaste.Keeping das in thier place das understood that Baptism as per Delhi SGPC would be a something very unoffordable for poor people as they can not afford such ritualistic code and that also not in Sikh code of contduct. Anyway next das went to Sachkhand Hajur Sahib.There when das asked the Jamadar of Takaht Bhai Inder Jeet Singh Ji that is caste is asked here at this Takaht. He was Angry with das and told him that how can a Sikh be having a caste(in Bihar Takaht Patna Sahib has one bowl for all,but caste is there and baptism is full of ritualistic life in future,this happened after Britishers placed Nirmala type people in there replacing people like Hajuri Sikhs(whose code is simple and non ritualistics like Nihungs but no caste in them like Kanad,Assami and Northern(From Paonta Sahib to Mashhad in Iran) Sikhs). So das was again asked if das has done any misconduct.Das told no but he was told that on each day at 11 o cloack baptism is done. Das saw it.It was same as of Nihungs but no one was asked of their caste.Das thought as if that day he has become Nihungs(all dals of Nihungs do issue licnce of membership to anyone baptised from Hajur Sahib). Das did not undergo baptism them but he was alloed to see that baptism done in public(non Sikhs are not allowed at that time). Das came to know that Christians can undergo baptism there but some reluctance with Muslims but das was able to convince the person he was taliing too after the short time.(Final decision from Jathedar is yet to come bu is more to be in positive direction bit so far no Muslim has been there to ask for baptism,if someone comes then only decision will be taken what das thinks so talk was more in theoratical way). Das met DP Singh Ji (supritendant)and we did talk of expanding the mission of Hajur Sahib in other parts of the India. Locals were more at per with das as they looked very much like das as Bihari and Deccanis are both dark skinned Sikhs.Das also knew Deccani Urdu and Telgu and was at home with Marathas. das also saw Farsi speaking Sikhs there.House of Tenth Master is going to have many nationaies intothem. Second visit there, was a success. Then what happened with Das's meeting with Sikh Missioarnies and how they motivatred das and how das with devotioan and holy text was able to move a bit of rigid mind of Nihungs will be posted soon along with present status at Budhadal. [/QUOTE]
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Chautha Paur Or Separate Baptism For Outcastes
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