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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Chautha Paur Or Separate Baptism For Outcastes
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<blockquote data-quote="vijaydeep Singh" data-source="post: 57389" data-attributes="member: 313"><p>Gurfateh</p><p> </p><p>for last 6 months or so das was a bit depressed by some observations das saw in Nihungs of the Punjab.</p><p> </p><p>Namly Budhadal and Bidhi Chandiya Taruna Dal both domnated by jatts.</p><p> </p><p>Das was to go for baptism at Delhi by Nihungs on 26.01.2007. But Baba Balbeer Singh Ji did not bring the Bata or bowl so were told to go to Damdama Sahib on 17 Feb 2007.</p><p> </p><p>on both the dates das was acompaned by Dr Khalsa and Gurpreet2006 our members.</p><p> </p><p>When das reached Head quaeter of Budhdal.The scribe asked for the caste of three of us.</p><p> </p><p>Das was last to be asked.Due to Hindu name of Father scribe told Delhi Jathedar who was with us to ask the caste of Das.</p><p> </p><p>Das derogotry replied that he is a teli.(They wrote in thier book ramdasia).</p><p> </p><p>anyway during baptism we were told that told otherwise that your mother is Mata Sahib Devan,Father Guru Gobind Singh Ji,birth place Kesgarh Sahib.All are brothers.All have not to talk of por and rich.All will not use further surname but all will have single surname called sodi.</p><p> </p><p>But when we were taken out.We were told that Harijans and Ramdasias should sit on the one side and Jamindars on other.</p><p> </p><p>Das was twice asked by the person who was baptising to go and sit with Jamindar.Das told him that das is teli and will sit with Harijans only.One bowl opf left over amrit was perhaps sent to us but not bowl from us went to jamindars.</p><p> </p><p>Once this was over.We went to take back our belongings.</p><p> </p><p>Dr Khalsa our moderator protested to Jathedar of Delhi,who assured as once Baba Nidder Singh Ji assured to das that after some time this thing will be put to an end.</p><p> </p><p>Das any way again asked 2nd in command of Budhadal.about ever can Mazhabis be included with Zamindars.</p><p> </p><p>He Asked das about 4 Varnas.Das told him.</p><p> </p><p>Das was shocked when he told that They are Chandals(Mazhabis and Ramdasias) and Guru only united four Varnas so they are out caste.</p><p> </p><p>at that time das never pondered over such things so it was shock for him.</p><p> </p><p>A story was also told that Guru allowed out castes to take bath only on one bank of Amritsar Sahib so they are termed Chautha Paur.</p><p> </p><p>As das has traits of obbesive complusive disroders from that day das was and still is heel bent to overcome this trouble.</p><p> </p><p>What all happened next and how das partialy succeded for some and more further to voercome this will be told when das gets more time.</p><p> </p><p>till then das wants more inputs and prayer for the cruasade das is on to end this thing for ever.</p><p> </p><p>Gurfateh</p><p> </p><p>Das's meeting with various missionaries,Akali leaders,Panj Piaras of Delhi and Jamdar Sahib of Hajur Sahib and lastly with Rashtriya Sikh Sangat will also be mentioned.</p><p> </p><p>Most probbaly with day or two as das is busy with some simalr offline work other then dessertation work.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 57389, member: 313"] Gurfateh for last 6 months or so das was a bit depressed by some observations das saw in Nihungs of the Punjab. Namly Budhadal and Bidhi Chandiya Taruna Dal both domnated by jatts. Das was to go for baptism at Delhi by Nihungs on 26.01.2007. But Baba Balbeer Singh Ji did not bring the Bata or bowl so were told to go to Damdama Sahib on 17 Feb 2007. on both the dates das was acompaned by Dr Khalsa and Gurpreet2006 our members. When das reached Head quaeter of Budhdal.The scribe asked for the caste of three of us. Das was last to be asked.Due to Hindu name of Father scribe told Delhi Jathedar who was with us to ask the caste of Das. Das derogotry replied that he is a teli.(They wrote in thier book ramdasia). anyway during baptism we were told that told otherwise that your mother is Mata Sahib Devan,Father Guru Gobind Singh Ji,birth place Kesgarh Sahib.All are brothers.All have not to talk of por and rich.All will not use further surname but all will have single surname called sodi. But when we were taken out.We were told that Harijans and Ramdasias should sit on the one side and Jamindars on other. Das was twice asked by the person who was baptising to go and sit with Jamindar.Das told him that das is teli and will sit with Harijans only.One bowl opf left over amrit was perhaps sent to us but not bowl from us went to jamindars. Once this was over.We went to take back our belongings. Dr Khalsa our moderator protested to Jathedar of Delhi,who assured as once Baba Nidder Singh Ji assured to das that after some time this thing will be put to an end. Das any way again asked 2nd in command of Budhadal.about ever can Mazhabis be included with Zamindars. He Asked das about 4 Varnas.Das told him. Das was shocked when he told that They are Chandals(Mazhabis and Ramdasias) and Guru only united four Varnas so they are out caste. at that time das never pondered over such things so it was shock for him. A story was also told that Guru allowed out castes to take bath only on one bank of Amritsar Sahib so they are termed Chautha Paur. As das has traits of obbesive complusive disroders from that day das was and still is heel bent to overcome this trouble. What all happened next and how das partialy succeded for some and more further to voercome this will be told when das gets more time. till then das wants more inputs and prayer for the cruasade das is on to end this thing for ever. Gurfateh Das's meeting with various missionaries,Akali leaders,Panj Piaras of Delhi and Jamdar Sahib of Hajur Sahib and lastly with Rashtriya Sikh Sangat will also be mentioned. Most probbaly with day or two as das is busy with some simalr offline work other then dessertation work. [/QUOTE]
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Hard Talk
Chautha Paur Or Separate Baptism For Outcastes
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