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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="seeker3k" data-source="post: 187686" data-attributes="member: 6459"><p>SSA </p><p></p><p>There are very good point in here. Thanks all who wrote.</p><p>I go on my own experience sure I ask others and discuss with many. It all depend what one want. If one ask a thief for advice about steeling many thief will say do not go there it is not a good work. Sure there be some will say yes come along I will teach you.</p><p>This is my experience I am talking about.</p><p>All religions talk and tell us about God. Yet no one has seen God. Is it not a lie to attract people into their gang? I mostly go by what Nanak said. Nanak saying is pure logic. Yet he did not tell us the truth about how to do what he was saying.</p><p>HERE I APOLOGIZES For saying this. I do not mean to insult Nanak. Give you few examples he said SHAB guru surt dhun chela. Shabd guru,guru bani. He did not say what is that shabd. I 100% believe that shabad is every thing to have experience. Maybe he did tell some people who deserve the shabad. But what can be do to deserve shabad? Sorry again waheguru is not that shabad. Bhatts used is to praised the guru they came to sing to. But one can start by any shabad it will get you started the journey. 1000 mile journey start with single step. It is our karms that make us deserving for shabad. I am talking about my own exp here. I did explain it few times here but people sidetracked it. But not to worry things will happen when it need to.If one read the mool manter and study it then one can know. Not just read it understand it. If one need religion is needed then what religion adopted? The last word in mool manter is gur-parsad. The diffrent between parsad and elm (bhiksha) is very big. No one understand what I am saying. In Bible it is said ( in the beginning there was word. word was with god and god is word) One have to put </p><p>predigest away. Our mother is first guru she teach us what karm to do and what not to do.As we get older we ignore what she taught us. Nanak did not start religion it is who came after him started region by putting Nanka,s name front. It is very simple yet very hard. One must have berag compassion love for all. There has been many religions and most are gone and many more will be gone too. Science will help to eliminate religions. </p><p>SEEK YE SHELL FIND.</p><p>We are not looking not finding. We are comfortable where we are. We will kill the one who disturb us. Yes we must ask who knows. But how can I know who has been there? I must know some thing to even ask question. It is like boy goes to factory to find job.There secretory ask what work I am looking for. I say any work. She will say go and we will call you when we have any work. One should know what to ask and who to ask. Asking blind with black glasses the way, will not get you any where.</p></blockquote><p></p>
[QUOTE="seeker3k, post: 187686, member: 6459"] SSA There are very good point in here. Thanks all who wrote. I go on my own experience sure I ask others and discuss with many. It all depend what one want. If one ask a thief for advice about steeling many thief will say do not go there it is not a good work. Sure there be some will say yes come along I will teach you. This is my experience I am talking about. All religions talk and tell us about God. Yet no one has seen God. Is it not a lie to attract people into their gang? I mostly go by what Nanak said. Nanak saying is pure logic. Yet he did not tell us the truth about how to do what he was saying. HERE I APOLOGIZES For saying this. I do not mean to insult Nanak. Give you few examples he said SHAB guru surt dhun chela. Shabd guru,guru bani. He did not say what is that shabd. I 100% believe that shabad is every thing to have experience. Maybe he did tell some people who deserve the shabad. But what can be do to deserve shabad? Sorry again waheguru is not that shabad. Bhatts used is to praised the guru they came to sing to. But one can start by any shabad it will get you started the journey. 1000 mile journey start with single step. It is our karms that make us deserving for shabad. I am talking about my own exp here. I did explain it few times here but people sidetracked it. But not to worry things will happen when it need to.If one read the mool manter and study it then one can know. Not just read it understand it. If one need religion is needed then what religion adopted? The last word in mool manter is gur-parsad. The diffrent between parsad and elm (bhiksha) is very big. No one understand what I am saying. In Bible it is said ( in the beginning there was word. word was with god and god is word) One have to put predigest away. Our mother is first guru she teach us what karm to do and what not to do.As we get older we ignore what she taught us. Nanak did not start religion it is who came after him started region by putting Nanka,s name front. It is very simple yet very hard. One must have berag compassion love for all. There has been many religions and most are gone and many more will be gone too. Science will help to eliminate religions. SEEK YE SHELL FIND. We are not looking not finding. We are comfortable where we are. We will kill the one who disturb us. Yes we must ask who knows. But how can I know who has been there? I must know some thing to even ask question. It is like boy goes to factory to find job.There secretory ask what work I am looking for. I say any work. She will say go and we will call you when we have any work. One should know what to ask and who to ask. Asking blind with black glasses the way, will not get you any where. [/QUOTE]
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