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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bachittar Natak
Charitropakhyan And I
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<blockquote data-quote="sab" data-source="post: 126558" data-attributes="member: 9112"><p>Dear Narayanjot Kaur Ji </p><p> </p><p>As you said yourself it is our thinking which is good or bad ,there is no physical devil.Same thing is said by me .I am saying that the women in some of the chritras of the chritropakhyan are planning an "evil plan of seduction ".Now the problem is that the man involved in those same chritras ,(a king or whoever ),is either a chaste man or even if not chaste ,is certainly not interested to be seduced ).Now don,t you think that it is evil on the part of the woman to act like that .Now no one is saying ,not only me or anyone who read the chritropakhyan,BUT NOT ALSO THE INCREDIBLE DASHMESH PITA JI ,that the woman is evil.By the way I do not remember using demon in my little wrte-up . I have ti admit that i have read Shri Guru Granth Sahib Ji,s translation twice all of it and I have read Shri Dsam Granth Ji once it,s english translation ,and I have not found that Shri Dasam Granth Ji,s writings are at odds to Shri Guru Granth Sahib JI.I think we really have to read Shri Guru Granth Sahib Ji.Try to read the translation. A reader while commenting on the wrte-up said that i mentioned women as evil and that was like the wrtings of manusmiriti .I want to humbly let her know that what I mean is the woman,s "evil plan of seduction "of a uninterested man as described in chritras of chritropakhyan which is "evil" not the woman herself . </p><p> </p><p><span style="color: Blue"><strong>Deleted duplicate information</strong></span>, Narayanjot Kaur</p><p></p><p></p><p><span style="color: #444444"><span style="font-family: 'Times New Roman'"> Once again no one can ever can say that women are evil just as no one can ever say that men are evil. we are all good, as one light pervades all . I think Dashmesh Pita Ji loves you ,me and all women and men everywhere equally whether we agree with Chritropakhyan being his rachna or not .The women I described in my write-up “the one with an evil plan of seduction “ is not the women you mention. Once again it is the “evil plan of action “which is EVIL not the WOMAN,and it is these deceitful plans which are described in Chritropakhyan.Disaggrement is an integral part of the very pure and vital human qualities of love.</span></span></p><p><span style="color: #444444"><span style="font-family: 'Times New Roman'">Waheguru ji ka Khalsa</span></span></p><p><span style="color: #444444"><span style="font-family: 'Times New Roman'">Waheguru ji ki Fateh</span></span></p><p><span style="color: #444444"><span style="font-family: 'Times New Roman'">Sanjam kaur </span></span></p></blockquote><p></p>
[QUOTE="sab, post: 126558, member: 9112"] Dear Narayanjot Kaur Ji As you said yourself it is our thinking which is good or bad ,there is no physical devil.Same thing is said by me .I am saying that the women in some of the chritras of the chritropakhyan are planning an "evil plan of seduction ".Now the problem is that the man involved in those same chritras ,(a king or whoever ),is either a chaste man or even if not chaste ,is certainly not interested to be seduced ).Now don,t you think that it is evil on the part of the woman to act like that .Now no one is saying ,not only me or anyone who read the chritropakhyan,BUT NOT ALSO THE INCREDIBLE DASHMESH PITA JI ,that the woman is evil.By the way I do not remember using demon in my little wrte-up . I have ti admit that i have read Shri Guru Granth Sahib Ji,s translation twice all of it and I have read Shri Dsam Granth Ji once it,s english translation ,and I have not found that Shri Dasam Granth Ji,s writings are at odds to Shri Guru Granth Sahib JI.I think we really have to read Shri Guru Granth Sahib Ji.Try to read the translation. A reader while commenting on the wrte-up said that i mentioned women as evil and that was like the wrtings of manusmiriti .I want to humbly let her know that what I mean is the woman,s "evil plan of seduction "of a uninterested man as described in chritras of chritropakhyan which is "evil" not the woman herself . [COLOR=Blue][B]Deleted duplicate information[/B][/COLOR], Narayanjot Kaur [COLOR=#444444][FONT=Times New Roman] Once again no one can ever can say that women are evil just as no one can ever say that men are evil. we are all good, as one light pervades all . I think Dashmesh Pita Ji loves you ,me and all women and men everywhere equally whether we agree with Chritropakhyan being his rachna or not .The women I described in my write-up “the one with an evil plan of seduction “ is not the women you mention. Once again it is the “evil plan of action “which is EVIL not the WOMAN,and it is these deceitful plans which are described in Chritropakhyan.Disaggrement is an integral part of the very pure and vital human qualities of love.[/FONT][/COLOR] [COLOR=#444444][FONT=Times New Roman]Waheguru ji ka Khalsa[/FONT][/COLOR] [COLOR=#444444][FONT=Times New Roman]Waheguru ji ki Fateh[/FONT][/COLOR] [COLOR=#444444][FONT=Times New Roman]Sanjam kaur [/FONT][/COLOR] [/QUOTE]
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Charitropakhyan And I
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