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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Bachittar Natak
Charitropakhyan And I
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<blockquote data-quote="Archived_Member_17" data-source="post: 126345" data-attributes="member: 11638"><p><span style="font-size: 10px">Sat Shri Akaal Everyone,</span></p><p> </p><p><span style="font-size: 10px">I will divide this post under different sections:</span></p><p> </p><p><span style="font-size: 10px">1. Please stop forcing this material with Guru Gobind Singh Ji's sacred name. There is no evidence available which would justify such association. In 1973, even SGPC and Akal Takhat Sahib Jethedar had announced that these stories are not written by Guru Gobind Singh Ji. This kind of association hurts our feelings, and we consider it sinful.</span></p><p> </p><p><span style="font-size: 10px">2. As for this granth being written for Khalsa, once again, please stop stretching your imagination without any hard facts. Please read the following article which will clarify that this granth has nothing to do with the Khalsa:</span></p><p> </p><p><span style="font-size: 10px">website:</span></p><p><span style="font-size: 10px"><a href="http://www.dasamgranthexposed.com/" target="_blank">Dasam Granth Exposed</a></span></p><p> </p><p><span style="font-size: 10px">article:</span></p><p><a href="http://www.sikhphilosophy.net/charitropakhyan/British%20and%20Dasam%20Granth%203.htm" target="_blank"><u><span style="font-family: 'Times New Roman'"><span style="color: #0000ff"><span style="font-family: 'Times New Roman'"><span style="color: #0000ff">Dasam Granth, is it really a Granth for the Khalsa?</span></span></span></span></u></a></p><p> </p><p> </p><p><span style="font-size: 10px">3. When people complain that the explicit material in these stories is actually giving encouragement to the sexual feelings instead of teaching any moral lesson, then the Dasam Granthis say that only the people who are not saintly, are not above the lustful behaviour, only they get such message from these stories. But the people who are above kaam, all this does not disturb them. </span></p><p> </p><p><span style="font-size: 10px">This is one very strange explaination! Let me explain it using the following example:</span></p><p> </p><p><span style="font-size: 10px">Let us say a doctor develops a medication X for disease Y. This medication works such that if a person who has the disease Y, takes the medication X, the disease becomes worse. On the other hand, if the person who does not have the disease Y, takes X, that person has no impact. If someone takes this medication and complains that it has made my condition worse, then doctor says, well it is because you already had the disease! That is all your fault, you are not suppose to be taking this medication if you already have the disease! </span></p><p> </p><p><span style="font-size: 10px">In brief, people who need the medication, they can NOT take it. The ones who do not need it, they are suppose to take it. This can make sense to only the Dasam Granthis, it is way over my head!</span></p><p> </p><p><span style="font-size: 10px">Dasam Granthis like to claim that they are above kaam, and are saintly, that is why it all does not even bother them. But if they are all so pure, then they don't even need to read all this as they already have perfected their control over kaam. What are they trying to gain from these stories in such purity?</span></p><p> </p><p><span style="font-size: 10px">At least we recognize that we have a problem, and with the theory "garbage in garbage out", we like to control what gets fed into our minds, and we like to avoid reading such material.</span></p><p> </p><p><span style="font-size: 10px">4. When the Dasam Granthis stretch their imagination beyond any reasonable limits and make a normal person's head spin, it reminds me of a story my father told us. This shows, when people start believing something without solid evidence to begin with, then how desparately they will continue to justify their irrational behaviour so their own belief system won't break. They don't want to reevaluate their own stand, and question perhaps they were wrong. But to continue with their wrongs, they keep burying their heads in sand further and further.</span></p><p> </p><p><span style="font-size: 10px">This story took place in my village, before I was even born. My dad dislikes the so called saints, so he tells us many stories of their deceitful behaviour, and this is one of those stories.</span></p><p> </p><p><span style="font-size: 10px">One saint, 50-60 years old looking man came into our village. He had gained popularity for being a saint in the area. My dad also went to see him just for the fun of it. But when my dad saw the old saint always approaching young girls and touching and hugging them, he was offended and left the place. But the villagers fell in love with him, and organized many events under his supervision. He got close to one family, helped them quite a bit in many ways. Then finally, he suggested to them, that they marry their 17-18 years young girl to him. They agreed. My dad was in shock. But the whole village was so convinced of his purity, that they started singing his praises that the saint is so very great, that to cause his own criticism (nindya), the old man is only pretending to be marrying the young girl. </span></p><p> </p><p> </p><p><span style="font-size: 10px">******</span></p><p><span style="font-size: 10px">My dad said, the old man was doing lava(n) with the young girl, right in front of everyone, but the whole village and the girl's family was singing his praises that to cause his own nindya how far he is going, how very great saint he is!</span></p><p><span style="font-size: 10px">******</span></p><p><span style="font-size: 10px"> </span></p><p> </p><p><span style="font-size: 10px">My dad felt like beating up the saint, but no one would believe him. However, the saint took the girl with him, and off course he wanted to treat her as his wife. The girl was shocked at this, and ran to her own home the next day. She explained to everyone that the old saint really wanted her to be his wife. Then the villagers finally realized the truth, but by then the saint had fled.</span></p><p> </p><p><span style="font-size: 10px">But one can see, how far people would go to disbelieve something they cannot accept. Whenever I read hilarous explainations by the dasam granthis regarding these stories, it always reminds me of these villagers. </span></p><p> </p><p><span style="font-size: 10px">Please please, in God's name, simply open your eyes, and see exactly what is in front of your eyes. Remove the brain washing goggles.</span></p><p> </p><p><span style="font-size: 10px">Thank you,</span></p><p><span style="font-size: 10px">Rani Kaur</span></p></blockquote><p></p>
[QUOTE="Archived_Member_17, post: 126345, member: 11638"] [SIZE=2]Sat Shri Akaal Everyone,[/SIZE] [SIZE=2]I will divide this post under different sections:[/SIZE] [SIZE=2]1. Please stop forcing this material with Guru Gobind Singh Ji's sacred name. There is no evidence available which would justify such association. In 1973, even SGPC and Akal Takhat Sahib Jethedar had announced that these stories are not written by Guru Gobind Singh Ji. This kind of association hurts our feelings, and we consider it sinful.[/SIZE] [SIZE=2]2. As for this granth being written for Khalsa, once again, please stop stretching your imagination without any hard facts. Please read the following article which will clarify that this granth has nothing to do with the Khalsa:[/SIZE] [SIZE=2]website:[/SIZE] [SIZE=2][URL="http://www.dasamgranthexposed.com/"]Dasam Granth Exposed[/URL][/SIZE] [SIZE=2]article:[/SIZE] [URL="http://www.sikhphilosophy.net/charitropakhyan/British%20and%20Dasam%20Granth%203.htm"][U][FONT=Times New Roman][COLOR=#0000ff][FONT=Times New Roman][COLOR=#0000ff]Dasam Granth, is it really a Granth for the Khalsa?[/COLOR][/FONT][/COLOR][/FONT][/U][/URL] [SIZE=2]3. When people complain that the explicit material in these stories is actually giving encouragement to the sexual feelings instead of teaching any moral lesson, then the Dasam Granthis say that only the people who are not saintly, are not above the lustful behaviour, only they get such message from these stories. But the people who are above kaam, all this does not disturb them. [/SIZE] [SIZE=2]This is one very strange explaination! Let me explain it using the following example:[/SIZE] [SIZE=2]Let us say a doctor develops a medication X for disease Y. This medication works such that if a person who has the disease Y, takes the medication X, the disease becomes worse. On the other hand, if the person who does not have the disease Y, takes X, that person has no impact. If someone takes this medication and complains that it has made my condition worse, then doctor says, well it is because you already had the disease! That is all your fault, you are not suppose to be taking this medication if you already have the disease! [/SIZE] [SIZE=2]In brief, people who need the medication, they can NOT take it. The ones who do not need it, they are suppose to take it. This can make sense to only the Dasam Granthis, it is way over my head![/SIZE] [SIZE=2]Dasam Granthis like to claim that they are above kaam, and are saintly, that is why it all does not even bother them. But if they are all so pure, then they don't even need to read all this as they already have perfected their control over kaam. What are they trying to gain from these stories in such purity?[/SIZE] [SIZE=2]At least we recognize that we have a problem, and with the theory "garbage in garbage out", we like to control what gets fed into our minds, and we like to avoid reading such material.[/SIZE] [SIZE=2]4. When the Dasam Granthis stretch their imagination beyond any reasonable limits and make a normal person's head spin, it reminds me of a story my father told us. This shows, when people start believing something without solid evidence to begin with, then how desparately they will continue to justify their irrational behaviour so their own belief system won't break. They don't want to reevaluate their own stand, and question perhaps they were wrong. But to continue with their wrongs, they keep burying their heads in sand further and further.[/SIZE] [SIZE=2]This story took place in my village, before I was even born. My dad dislikes the so called saints, so he tells us many stories of their deceitful behaviour, and this is one of those stories.[/SIZE] [SIZE=2]One saint, 50-60 years old looking man came into our village. He had gained popularity for being a saint in the area. My dad also went to see him just for the fun of it. But when my dad saw the old saint always approaching young girls and touching and hugging them, he was offended and left the place. But the villagers fell in love with him, and organized many events under his supervision. He got close to one family, helped them quite a bit in many ways. Then finally, he suggested to them, that they marry their 17-18 years young girl to him. They agreed. My dad was in shock. But the whole village was so convinced of his purity, that they started singing his praises that the saint is so very great, that to cause his own criticism (nindya), the old man is only pretending to be marrying the young girl. [/SIZE] [SIZE=2]******[/SIZE] [SIZE=2]My dad said, the old man was doing lava(n) with the young girl, right in front of everyone, but the whole village and the girl's family was singing his praises that to cause his own nindya how far he is going, how very great saint he is![/SIZE] [SIZE=2]******[/SIZE] [SIZE=2] [/SIZE] [SIZE=2]My dad felt like beating up the saint, but no one would believe him. However, the saint took the girl with him, and off course he wanted to treat her as his wife. The girl was shocked at this, and ran to her own home the next day. She explained to everyone that the old saint really wanted her to be his wife. Then the villagers finally realized the truth, but by then the saint had fled.[/SIZE] [SIZE=2]But one can see, how far people would go to disbelieve something they cannot accept. Whenever I read hilarous explainations by the dasam granthis regarding these stories, it always reminds me of these villagers. [/SIZE] [SIZE=2]Please please, in God's name, simply open your eyes, and see exactly what is in front of your eyes. Remove the brain washing goggles.[/SIZE] [SIZE=2]Thank you,[/SIZE] [SIZE=2]Rani Kaur[/SIZE] [/QUOTE]
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