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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Change In Guru's Lifestyles
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<blockquote data-quote="spnadmin" data-source="post: 96858" data-attributes="member: 35"><p>tonyji</p><p></p><p>I did not have time last night to do the upload of the pics. Pretty soon I will. Please forgive me -- hard day yesterday and no energy when I returned home. You will like them though. </p><p></p><p><img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p><p></p><p>Gyani ji said something very important here:</p><p></p><p><span style="color: DarkGreen"> <em>ALL this is very very interesting stuff....<a href="http://www.sikhism.us/sikh/" target="_blank">Sikhs</a> just didnt have time to write their own authentic history...and they couldnt take care of their Gurdwaras...all fell into the hands of the ANTI-GURU Households....while the <a href="http://www.sikhism.us/sikh/" target="_blank">Sikhs</a> went into the jungles to escape death. For a long period of nearly 200 years the <a href="http://www.sikhism.us/sikh/" target="_blank">Sikhs</a> lived on horseback....and that gave the enemies of sikhi to falsify ao much of their history....the ONLY thing they failed to BREAK..was the Sri <a href="http://www.sikhism.us/guru-granth-sahib/" target="_blank">Guru Granth Sahib</a> Ji...due to the Masterly way the Gurbani is written adn EDITED and ACCOUNTED FOR by Guru Arjun Ji sahib....and we are lucky the Sri <a href="http://www.sikhism.us/guru-granth-sahib/" target="_blank">Guru Granth Sahib</a> Ji came to us unharmed/unadulterated/unaltered in any way...and thus we have the One LITMUS PAPER/TOUCHSTONE of this GURBANI to weigh all our history/sakhis/whatever...</em></span></p><p><span style="color: DarkGreen"><em></em></span></p><p><span style="color: DarkGreen"><em></em><span style="color: Black">History has to rely very often on documentation that was collected by second parties because of the destruction of Sikh institutions during the period between the death of Guru Gobind Singh and the rise of Maharaj Ranjit Singh. Sometimes these were Persian sources kept by local Persian/Mogal officials, or Vatican sources collected from missionaries or from vatican representatives to the Persian/Moghal courts. A veritable scholar needs to be able to read old Persian and also be able to authenticate the originality of dicuments spread all over India, sometimes in university libraries and sometimes in the posession of private families. </span></span></p><p><span style="color: DarkGreen"></span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 96858, member: 35"] tonyji I did not have time last night to do the upload of the pics. Pretty soon I will. Please forgive me -- hard day yesterday and no energy when I returned home. You will like them though. :) Gyani ji said something very important here: [COLOR=DarkGreen] [I]ALL this is very very interesting stuff....[URL="http://www.sikhism.us/sikh/"]Sikhs[/URL] just didnt have time to write their own authentic history...and they couldnt take care of their Gurdwaras...all fell into the hands of the ANTI-GURU Households....while the [URL="http://www.sikhism.us/sikh/"]Sikhs[/URL] went into the jungles to escape death. For a long period of nearly 200 years the [URL="http://www.sikhism.us/sikh/"]Sikhs[/URL] lived on horseback....and that gave the enemies of sikhi to falsify ao much of their history....the ONLY thing they failed to BREAK..was the Sri [URL="http://www.sikhism.us/guru-granth-sahib/"]Guru Granth Sahib[/URL] Ji...due to the Masterly way the Gurbani is written adn EDITED and ACCOUNTED FOR by Guru Arjun Ji sahib....and we are lucky the Sri [URL="http://www.sikhism.us/guru-granth-sahib/"]Guru Granth Sahib[/URL] Ji came to us unharmed/unadulterated/unaltered in any way...and thus we have the One LITMUS PAPER/TOUCHSTONE of this GURBANI to weigh all our history/sakhis/whatever... [/I][COLOR=Black]History has to rely very often on documentation that was collected by second parties because of the destruction of Sikh institutions during the period between the death of Guru Gobind Singh and the rise of Maharaj Ranjit Singh. Sometimes these were Persian sources kept by local Persian/Mogal officials, or Vatican sources collected from missionaries or from vatican representatives to the Persian/Moghal courts. A veritable scholar needs to be able to read old Persian and also be able to authenticate the originality of dicuments spread all over India, sometimes in university libraries and sometimes in the posession of private families. [/COLOR] [/COLOR] [/QUOTE]
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