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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Chandi Di Var With Translation (YouTube Video)
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 101106" data-attributes="member: 189"><p>1.Lots of things that are done as "habitual" in our Gurdwaras are not necessarily accordign to Gurmatt...example lighting of ghee lamps/jyots have no spiritual sanction/benefit...but still beign done almost."religiously"....even in Harmandir Sahib...</p><p>Placing of "Imaginary pictures" of Gurus sahibs at Patna Sahib Takhat in front of SGGS..is another such anti-gurmatt practise that is clearly not sanctioned by Gurbani....yet its done..</p><p></p><p>The Beautiful thing baout SIKHISM is that we as the GURU KHALSA PANTH have been SANCTIONED by the GURU to...carry out modifications to our dialy Maryadas/Rehits ..WITH the PROVISO...that ALL MUST BE BASED on the GURBANI of SGGS. Any thing thats ULTRA VIRES the SGGS.....muts be discarded. period.</p><p></p><p>Having said that...even the SGGS bir had an additional POEM called Raagmala added to it surreptiously. Its NOT GURBANI, it fails to follow the rules of Gurbani such as the Numbering system Nanak Signature, or any spiritual sikhis etc etc. So the argument that..why we read Raagmala..is the Same as why we read Vaar Bahgauti Ji at beginning of Ardass. Vaar bahgauti Ji and Chandi Di Vaar are in a separate Granth...no proof that Guru Gobind Singh ji wrote it/OR DIDNT ?? ..or that there is no adulteration.... Just like the Raagmala CANNOT be AUTHENTICATED as GURBANI simply due to its presence in SGGS BIRS..the Chandi di vaar cannot be authenticated simply by the Bhagautee paurre in ardass...Anyway the ARDASS is made by the Guru Khalsa panth and it can be changed acordingly..a decison the PANTH muct make at the appropriate time. Until then we all READ the ardass on a "AS IS BASIS". Period. All this and more has already been discussed ad nausem in dsm granth threads...no need to elaborate much here. The JURY is still OUT on Dsm granth/chandi di vaar etc.</p><p></p><p>Lots of MYTHS...already POPULAR FOLKLORE at time of GURU SAHIBS is MENTIONED in GURBANI to....PASS ON...RELAY the DIVINE MESSAGE of GURU JI.</p><p>THAT MESSAGE is the CORE..not the MYTHS/STORIES..etc...and the CORE MESSAGE is HUKM RAZAEE CHALLANNA, NAAM JAPPNNA etc etc etc.</p><p>Bhagat Prehlaad story is mentioned..and GURU JIS CORE MESSAGE to us is NAAM JAPPNNA at ALL COSTS. ( to beleive that this means that a Harnaksh type of creature will come rushing to our AID is ??? i am at a loss for words !!! The ENTIRE COMPLETE SIKH HISTORY..beginning in 1469 - to PRESENT DAY....not a SINGLE SUCH INSTANCE occurred...NO "Harnaksh" came out of the Burning FIRES under GURU ARJUN JI to douse the Flames..No Harnaksh came out of the WALLS that BRICKED ALIVE the Baba Zorawar Singh Baba fateh Singh....no Hranaksh came out and laid waste the Hordes surrounding Baba Ajit Singh baba Jhujaar Singh on the Battlefields of Chakmaur...NO Harnaksh came out to DESTROY ...Ahmad Shaha Abdali....or...INDIRA GANDHIS ARMIES demolishing the Akal takhat....BUT the FIRST PART of HAR JUG JUG bhagtaan dee Rakhda aiyah is TRUE..and has been Shown TRUE in EVERY SINGLE action from 1469....Har took care of GURU ARJUN JI...thats why he could sit so calmly and recite..<u><strong>TERA BHANNAMEETHA LAGGEH..NAAM PADARETH NANAK</strong></u> <strong><u>MANGGEH</u></strong> - THAT is the DIVINE MESSAGE we are to IMBIBE..not wait for some "harnaksh" to appear and save us ??...The Bhagat Prehllad story..has a MEANING..its to take the approach of GURU ARJUN JI SAHIB..just like all the Hundreds of thousands of SIKH SHAHEEDS did indeed take..on the way to MARTYRDOM..smiling and happy....NONE of them waited with baited breath..for "harnaksh" to come rushing out to save their LIVES !!!..simply because that is a MYTH !!! PROVEN time and again..and wll remain a MYTH.</p><p></p><p>Our GURBANI teaches us to Follow his HUKM...and that we do with all our MIGHT.</p><p>IF GURBANI tells us to..Control our KAAM/LUST..we DO THAT...simply because GURBANI tells us...and certainly NOT because we are afraid that we may too end up with a THOUSAND FEMALE SEX ORGANS on our body...as is said to have happend to the "LORD" SIVA ?? when He violated a Rishis beautiful wife ??? THAT too is a Popular MYTH..and it was FOLKLORE..and Guru Ji is just using it as an ILLUSTRATION !!! It is certianly NOT the TRUTH as its agaisnt Gods LAWS !!! OF what practical purpose are a thousand sex organs for ?? GURBANI is 1000% PRACTICAL, LOGICAL. TRUTH and nothign but the TRUTH, and cannot be challenged on any count...WHY we insist on dragging its pristine contents into such MYTHOLIGICAL NONSENSE whcih cannot be defended in any way except.."blind faith..annhi shardha..just beleive it types of arguments others use so routinely.</p><p></p><p>No offense to anyone...my own views striclty based on my own understandign of Gurbani and its Divine Message...</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 101106, member: 189"] 1.Lots of things that are done as "habitual" in our Gurdwaras are not necessarily accordign to Gurmatt...example lighting of ghee lamps/jyots have no spiritual sanction/benefit...but still beign done almost."religiously"....even in Harmandir Sahib... Placing of "Imaginary pictures" of Gurus sahibs at Patna Sahib Takhat in front of SGGS..is another such anti-gurmatt practise that is clearly not sanctioned by Gurbani....yet its done.. The Beautiful thing baout SIKHISM is that we as the GURU KHALSA PANTH have been SANCTIONED by the GURU to...carry out modifications to our dialy Maryadas/Rehits ..WITH the PROVISO...that ALL MUST BE BASED on the GURBANI of SGGS. Any thing thats ULTRA VIRES the SGGS.....muts be discarded. period. Having said that...even the SGGS bir had an additional POEM called Raagmala added to it surreptiously. Its NOT GURBANI, it fails to follow the rules of Gurbani such as the Numbering system Nanak Signature, or any spiritual sikhis etc etc. So the argument that..why we read Raagmala..is the Same as why we read Vaar Bahgauti Ji at beginning of Ardass. Vaar bahgauti Ji and Chandi Di Vaar are in a separate Granth...no proof that Guru Gobind Singh ji wrote it/OR DIDNT ?? ..or that there is no adulteration.... Just like the Raagmala CANNOT be AUTHENTICATED as GURBANI simply due to its presence in SGGS BIRS..the Chandi di vaar cannot be authenticated simply by the Bhagautee paurre in ardass...Anyway the ARDASS is made by the Guru Khalsa panth and it can be changed acordingly..a decison the PANTH muct make at the appropriate time. Until then we all READ the ardass on a "AS IS BASIS". Period. All this and more has already been discussed ad nausem in dsm granth threads...no need to elaborate much here. The JURY is still OUT on Dsm granth/chandi di vaar etc. Lots of MYTHS...already POPULAR FOLKLORE at time of GURU SAHIBS is MENTIONED in GURBANI to....PASS ON...RELAY the DIVINE MESSAGE of GURU JI. THAT MESSAGE is the CORE..not the MYTHS/STORIES..etc...and the CORE MESSAGE is HUKM RAZAEE CHALLANNA, NAAM JAPPNNA etc etc etc. Bhagat Prehlaad story is mentioned..and GURU JIS CORE MESSAGE to us is NAAM JAPPNNA at ALL COSTS. ( to beleive that this means that a Harnaksh type of creature will come rushing to our AID is ??? i am at a loss for words !!! The ENTIRE COMPLETE SIKH HISTORY..beginning in 1469 - to PRESENT DAY....not a SINGLE SUCH INSTANCE occurred...NO "Harnaksh" came out of the Burning FIRES under GURU ARJUN JI to douse the Flames..No Harnaksh came out of the WALLS that BRICKED ALIVE the Baba Zorawar Singh Baba fateh Singh....no Hranaksh came out and laid waste the Hordes surrounding Baba Ajit Singh baba Jhujaar Singh on the Battlefields of Chakmaur...NO Harnaksh came out to DESTROY ...Ahmad Shaha Abdali....or...INDIRA GANDHIS ARMIES demolishing the Akal takhat....BUT the FIRST PART of HAR JUG JUG bhagtaan dee Rakhda aiyah is TRUE..and has been Shown TRUE in EVERY SINGLE action from 1469....Har took care of GURU ARJUN JI...thats why he could sit so calmly and recite..[U][B]TERA BHANNAMEETHA LAGGEH..NAAM PADARETH NANAK[/B][/U] [B][U]MANGGEH[/U][/B] - THAT is the DIVINE MESSAGE we are to IMBIBE..not wait for some "harnaksh" to appear and save us ??...The Bhagat Prehllad story..has a MEANING..its to take the approach of GURU ARJUN JI SAHIB..just like all the Hundreds of thousands of SIKH SHAHEEDS did indeed take..on the way to MARTYRDOM..smiling and happy....NONE of them waited with baited breath..for "harnaksh" to come rushing out to save their LIVES !!!..simply because that is a MYTH !!! PROVEN time and again..and wll remain a MYTH. Our GURBANI teaches us to Follow his HUKM...and that we do with all our MIGHT. IF GURBANI tells us to..Control our KAAM/LUST..we DO THAT...simply because GURBANI tells us...and certainly NOT because we are afraid that we may too end up with a THOUSAND FEMALE SEX ORGANS on our body...as is said to have happend to the "LORD" SIVA ?? when He violated a Rishis beautiful wife ??? THAT too is a Popular MYTH..and it was FOLKLORE..and Guru Ji is just using it as an ILLUSTRATION !!! It is certianly NOT the TRUTH as its agaisnt Gods LAWS !!! OF what practical purpose are a thousand sex organs for ?? GURBANI is 1000% PRACTICAL, LOGICAL. TRUTH and nothign but the TRUTH, and cannot be challenged on any count...WHY we insist on dragging its pristine contents into such MYTHOLIGICAL NONSENSE whcih cannot be defended in any way except.."blind faith..annhi shardha..just beleive it types of arguments others use so routinely. No offense to anyone...my own views striclty based on my own understandign of Gurbani and its Divine Message... [/QUOTE]
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Hard Talk
Chandi Di Var With Translation (YouTube Video)
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