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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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CHALLENGE: Can YOU Break The Science Barrier?
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<blockquote data-quote="BhagatSingh" data-source="post: 102509" data-attributes="member: 2610"><p>Fateh Tejwant Singh ji </p><p> </p><p></p><p> </p><p>I know you contested but whether you did or not, is meaningless here. Most people would go with the dictionary definition. So its more likely that Dawkins is also going with that version. If he didn't, he would have to clarify, like how he clarified his view on God by referring to it as a pantheistic God.</p><p> </p><p></p><p> </p><p>Does SGGS not say that there is a supreme being , an almighty?</p><p>Such a deity by definition is supernatural.</p><p></p><p>"hukumai undr sabh ko bahar hukum ma koi"</p><p> </p><p> </p><p></p><p>A question would be wrong in the sense that when you ask about e.g. the universe, asking "Who created the universe?" is the wrong question. A better one is "What created the universe?"</p><p>Similarly, when one wants to know about something e.g. bhagat, one would ask "What is a Bhagat?" not "What is not Bhagat?"</p><p> </p><p>Energy is not subjective. So its not the same as asking "what is not beautiful?" " What is not smart?"</p><p>When you ask taht question it sounds meaningless. It woule be equally meaningless to ask "What is a not a vetor?" "What is not planet?" </p><p> </p><p>I give you two out of many types of wrong questions, above. Your question falls in both categories. Both types of questions would include infinite amount of answers, which is not the smart way to talk about things. <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite8" alt=":D" title="Big Grin :D" loading="lazy" data-shortname=":D" /></p><p> </p><p></p><p>Did you check out the link? That's what energy is defined as. In diferent fieldds of science the definition is slightly altered to suit the context but its still talking about the same thing.</p><p> </p><p> </p><p></p><p>Energy = a quantity without direction that describes the amount of work done by a force</p><p>Its also considered an attribute. For example, a fruit maybe described in terms of energy. </p><p> </p><p>My question to you still remains and you are still ignoring it (it sure seems taht way).</p><p>What is Creative Energy? Explain. ...</p><p> </p><p>------------------------------------------------------------------------------------------------------</p><p>Jarnail Singh ji</p><p></p><p>I must have overlookd the first bit of your sentence. Aad Ji'scomment made me go back and see how your words were similar to Sinister Ji.</p><p>I believe saying that "IK Oangkar never does that" is limiting it. The word Ek Oankar, a universal God, the almighty imply that he has the power to do anything.</p><p>Its like what Dawkins says that a Universe without God is very different form a Universe with God, unless of course, by God you mean universe.</p><p>What do you think?</p></blockquote><p></p>
[QUOTE="BhagatSingh, post: 102509, member: 2610"] Fateh Tejwant Singh ji I know you contested but whether you did or not, is meaningless here. Most people would go with the dictionary definition. So its more likely that Dawkins is also going with that version. If he didn't, he would have to clarify, like how he clarified his view on God by referring to it as a pantheistic God. Does SGGS not say that there is a supreme being , an almighty? Such a deity by definition is supernatural. "hukumai undr sabh ko bahar hukum ma koi" A question would be wrong in the sense that when you ask about e.g. the universe, asking "Who created the universe?" is the wrong question. A better one is "What created the universe?" Similarly, when one wants to know about something e.g. bhagat, one would ask "What is a Bhagat?" not "What is not Bhagat?" Energy is not subjective. So its not the same as asking "what is not beautiful?" " What is not smart?" When you ask taht question it sounds meaningless. It woule be equally meaningless to ask "What is a not a vetor?" "What is not planet?" I give you two out of many types of wrong questions, above. Your question falls in both categories. Both types of questions would include infinite amount of answers, which is not the smart way to talk about things. :D Did you check out the link? That's what energy is defined as. In diferent fieldds of science the definition is slightly altered to suit the context but its still talking about the same thing. Energy = a quantity without direction that describes the amount of work done by a force Its also considered an attribute. For example, a fruit maybe described in terms of energy. My question to you still remains and you are still ignoring it (it sure seems taht way). What is Creative Energy? Explain. ... ------------------------------------------------------------------------------------------------------ Jarnail Singh ji I must have overlookd the first bit of your sentence. Aad Ji'scomment made me go back and see how your words were similar to Sinister Ji. I believe saying that "IK Oangkar never does that" is limiting it. The word Ek Oankar, a universal God, the almighty imply that he has the power to do anything. Its like what Dawkins says that a Universe without God is very different form a Universe with God, unless of course, by God you mean universe. What do you think? [/QUOTE]
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