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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Castism Is Racism : United Nations To India
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<blockquote data-quote="Admin" data-source="post: 113540" data-attributes="member: 1"><p><strong><span style="font-size: 18px">India loses stand, face at UN forum</span></strong></p><p> World is no more ready to listen to pernicious Indian stand that caste cannot be equated with Racism</p><p></p><p>It was high time that the world took notice of discrimination by birth in India which is clearly the most widespread, pernicious and intractable form of discrimination on Earth. Thankfully, the world did so, and New Delhi has a lot of egg on the face.</p><p></p><p> In a body blow for the Indian establishment's myth that caste discrimination across India is something way too dissimilar from race discrimination in the western world, the UN Human Rights Council in Geneva has clearly and unequivocally recognized caste-based discrimination as a human rights violation. The UNHRC threw out India's opposition on this score, and New Delhi was also snubbed by Nepal which broke ranks with brahmanical powers on the shameless caste system and refused to shy away under the excuse of caste being a culturally sensitive issue. </p><p></p><p></p><p> In fact, Nepal emerged as the first country from South Asia -- the region where untouchability has been traditionally practiced -- to declare support for the draft principles and guidelines published by UNHRC four months ago for ``effective elimination of discrimination based on work and descent'' -- the UN terminology for caste inequities. </p><p></p><p></p><p> India has always worked against efforts to combat caste discrimination and has tried to prevent internationalization of the caste problem. </p><p></p><p></p><p> Much to India's embarrassment, Nepal's statement evoked an immediate endorsement from the office of the UN high commissioner for human rights, Navanethem Pillay, a South African Tamil. Besides calling Nepal's support ``a significant step by a country grappling with this entrenched problem itself'', Pillay's office said it would ``like to encourage other states to follow this commendable example''. </p><p></p><p> </p><p> India's position looked rather funny when seen in the context that in 2006, Prime Minister Manmohan Singh had compared untouchability to apartheid. </p><p></p><p></p><p></p><p> </p><p> Adding to India's discomfiture, Sweden, in its capacity as the president of the European Union, said, ``caste-based discrimination and other forms of discrimination based on work and descent is an important priority for EU''. If this issue continues to gather momentum, UNHRC may in a future session adopt the draft principles and guidelines and, to impart greater legal force, send them for adoption to the UN General Assembly. </p><p></p><p></p><p> The draft principles specifically cited caste as one of the grounds on which more than 200 million people in the world suffer discrimination. ``This type of discrimination is typically associated with the notion of purity and pollution and practices of untouchability, and is deeply rooted in societies and cultures where this discrimination is practiced,'' it said. </p><p></p><p></p><p> Though India succeeded in its efforts to keep caste out of the resolution adopted by the 2001 Durban conference on racism, the issue has since re-emerged in a different guise, without getting drawn into the debate over where caste and race are analogous. </p><p></p><p></p><p> Discrimination based on work or descent, untouchability or caste discrimination, is widespread throughout much of Asia and in several countries in Africa, affecting an estimated 250 million people worldwide. </p><p> Even though India outlawed such discrimination in its 1950 Constitution, has passed laws against the practice since then and has set up programs of affirmative action, it is a bitter and unveiled truth that the law is rarely enforced and caste discrimination remains endemic in India.</p></blockquote><p></p>
[QUOTE="Admin, post: 113540, member: 1"] [B][SIZE=5]India loses stand, face at UN forum[/SIZE][/B] World is no more ready to listen to pernicious Indian stand that caste cannot be equated with Racism It was high time that the world took notice of discrimination by birth in India which is clearly the most widespread, pernicious and intractable form of discrimination on Earth. Thankfully, the world did so, and New Delhi has a lot of egg on the face. In a body blow for the Indian establishment's myth that caste discrimination across India is something way too dissimilar from race discrimination in the western world, the UN Human Rights Council in Geneva has clearly and unequivocally recognized caste-based discrimination as a human rights violation. The UNHRC threw out India's opposition on this score, and New Delhi was also snubbed by Nepal which broke ranks with brahmanical powers on the shameless caste system and refused to shy away under the excuse of caste being a culturally sensitive issue. In fact, Nepal emerged as the first country from South Asia -- the region where untouchability has been traditionally practiced -- to declare support for the draft principles and guidelines published by UNHRC four months ago for ``effective elimination of discrimination based on work and descent'' -- the UN terminology for caste inequities. India has always worked against efforts to combat caste discrimination and has tried to prevent internationalization of the caste problem. Much to India's embarrassment, Nepal's statement evoked an immediate endorsement from the office of the UN high commissioner for human rights, Navanethem Pillay, a South African Tamil. Besides calling Nepal's support ``a significant step by a country grappling with this entrenched problem itself'', Pillay's office said it would ``like to encourage other states to follow this commendable example''. India's position looked rather funny when seen in the context that in 2006, Prime Minister Manmohan Singh had compared untouchability to apartheid. Adding to India's discomfiture, Sweden, in its capacity as the president of the European Union, said, ``caste-based discrimination and other forms of discrimination based on work and descent is an important priority for EU''. If this issue continues to gather momentum, UNHRC may in a future session adopt the draft principles and guidelines and, to impart greater legal force, send them for adoption to the UN General Assembly. The draft principles specifically cited caste as one of the grounds on which more than 200 million people in the world suffer discrimination. ``This type of discrimination is typically associated with the notion of purity and pollution and practices of untouchability, and is deeply rooted in societies and cultures where this discrimination is practiced,'' it said. Though India succeeded in its efforts to keep caste out of the resolution adopted by the 2001 Durban conference on racism, the issue has since re-emerged in a different guise, without getting drawn into the debate over where caste and race are analogous. Discrimination based on work or descent, untouchability or caste discrimination, is widespread throughout much of Asia and in several countries in Africa, affecting an estimated 250 million people worldwide. Even though India outlawed such discrimination in its 1950 Constitution, has passed laws against the practice since then and has set up programs of affirmative action, it is a bitter and unveiled truth that the law is rarely enforced and caste discrimination remains endemic in India. [/QUOTE]
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Castism Is Racism : United Nations To India
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