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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Can The Sound Waheguru Replace Raam?
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<blockquote data-quote="vaapaaraa" data-source="post: 49987" data-attributes="member: 249"><p>For example, A proud king will ask everyone to sing his praises, because he is filled with pride of his kingdom. </p><p></p><p>But our Guru has not said to sing his praises, waheguru. </p><p>but his gursikhs has realized this. Bhai Gurdas ji was given the title "Bhai". This is a very high title, meaning an equal Brother of the Guru. </p><p></p><p></p><p></p><p>Raam and Vahiguroo are both names and praises of God. </p><p>Allah which means "is the only God"</p><p>Hari - which means illumined, absolute</p><p>Raam which means all pervading</p><p></p><p>Now I think you understand that no name can be replaced with another. They are all names to sing his praises. but Waheguru has given us another name , that is Satinaam, This is the True Name, what this means is the "name of God" is forever existing, is eternal, is forever true. That's why you see so much emphasis on reciting Satinaam Vahiguroo together. </p><p></p><p>Vahiguroo is the rememberance of the Lord as the Guru, who comes to merge us back in the all pervading oneness that is ownself. No difference in you and me. It is a praise of the wondrous Guru. Now it is very difficult to meditate on the formless Lord, thats why whenever you say Vahiguroo, think of Vahiguroo as form of the Guru, and this is simran, when with every recitation you remember.</p><p></p><p>The Guru does not have a body. Never had any body, The body of our Guru, the physical body is not the absolute form of the Guru, The absolute form is the gurbani. If you read Sidh Ghost, you will see that Guru Nanak Dev ji has said, when he was asked "who is your Guru? "</p><p></p><p>He said the shabad is the Guru, and consciousness is the disciple. Now when you read japji Sahib, you come across the line. Sunai , meaning listening, the consciousness within you is the real disciple, and when you listen to the Shabad of the Jap ji Sahib,when you contemplate it, when you merge it in your consciousness, this is sunai, that shabad is the Guru. eternal Guru</p><p></p><p></p><p>Now if you understand, before Guru Nanak Dev ji came to spread the glory of the true one, the shabad was the Guru, and after Guru Gobind Singh ji left the world, the shabad is the Guru. </p><p></p><p>So then why not praise the Lord in the form of the Guru , who has given us so much, Vahiguroo.</p></blockquote><p></p>
[QUOTE="vaapaaraa, post: 49987, member: 249"] For example, A proud king will ask everyone to sing his praises, because he is filled with pride of his kingdom. But our Guru has not said to sing his praises, waheguru. but his gursikhs has realized this. Bhai Gurdas ji was given the title "Bhai". This is a very high title, meaning an equal Brother of the Guru. Raam and Vahiguroo are both names and praises of God. Allah which means "is the only God" Hari - which means illumined, absolute Raam which means all pervading Now I think you understand that no name can be replaced with another. They are all names to sing his praises. but Waheguru has given us another name , that is Satinaam, This is the True Name, what this means is the "name of God" is forever existing, is eternal, is forever true. That's why you see so much emphasis on reciting Satinaam Vahiguroo together. Vahiguroo is the rememberance of the Lord as the Guru, who comes to merge us back in the all pervading oneness that is ownself. No difference in you and me. It is a praise of the wondrous Guru. Now it is very difficult to meditate on the formless Lord, thats why whenever you say Vahiguroo, think of Vahiguroo as form of the Guru, and this is simran, when with every recitation you remember. The Guru does not have a body. Never had any body, The body of our Guru, the physical body is not the absolute form of the Guru, The absolute form is the gurbani. If you read Sidh Ghost, you will see that Guru Nanak Dev ji has said, when he was asked "who is your Guru? " He said the shabad is the Guru, and consciousness is the disciple. Now when you read japji Sahib, you come across the line. Sunai , meaning listening, the consciousness within you is the real disciple, and when you listen to the Shabad of the Jap ji Sahib,when you contemplate it, when you merge it in your consciousness, this is sunai, that shabad is the Guru. eternal Guru Now if you understand, before Guru Nanak Dev ji came to spread the glory of the true one, the shabad was the Guru, and after Guru Gobind Singh ji left the world, the shabad is the Guru. So then why not praise the Lord in the form of the Guru , who has given us so much, Vahiguroo. [/QUOTE]
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Can The Sound Waheguru Replace Raam?
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