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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Can Sikhs Eat Beef?
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 75115" data-attributes="member: 4318"><p><em></em></p><p><em>Full agreement here.</em></p><p><em></em></p><p></p><p></p><p></p><p>Total disagreement here. The answer to this post is in the second half of the first verse.</p><p></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">maas maas kar moorakh jhagrhay <strong>gi-aan Dhi-aan nahee jaanai.</strong></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"></span></span></em></span></span><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'">The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom.</span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue">Who are the people being considered fools here , "those who know nothing about Gi-aan and Dhi-aan.</span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue"></span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue">So in order to fully understand what Guru Nanak Dev ji is saying here one needs a deep understanding of Gi-aan - Spiritual knowledge and Dhi-aan - Meditation.</span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue"></span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue">Perhaps our thread supporting</span> <strong><span style="color: Red">very senior moderator</span> </strong><span style="color: RoyalBlue">would like to give an in-depth analysis to explain his forum what is meant by the above terms and since he is also a "Historian" if he take the trouble of giving the forum an account of the events/life style prior to the birth of Guru Nanak Dev ji so that we can fully understand his justification for the above two translations in the context of the Philosophy of Guru Nanak Dev ji. What is Gi-aan and Dhi-aan as per SGGS. Kindly explain in detail.(please adhere to the rules of your own forum) and no wishy washey answers please.</span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue"></span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue">If the case history of Guru Nanak cooking meat in Korokshetar (where this shabad was first delivered) at the Largest Hindu Festival, is used by some to justify that he has authorised eating meat (i.e. killing innocent animals for food) then could the author also on the same lines explain whether Guru Nanak's visit to Mecca disguised as a Muslim be taken as an acceptance of the values of Islam on the standing of meat eating.</span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue"></span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue"></span></span></span></span></em></span></span><span style="color: RoyalBlue"><span style="color: Red"></span></span></p><p><span style="color: RoyalBlue"><span style="color: Red"></span></span></p><p><span style="color: RoyalBlue">Explain the origin and need for sikhism.?</span></p><p><span style="color: RoyalBlue"></span></p><p><span style="color: RoyalBlue"></span><span style="color: Red"></span></p><p><span style="color: Red"></span></p><p><span style="color: Red"><span style="color: RoyalBlue">The feeling is mutual here. We hope you too will provide consistent arguments.</span></span></p><p><span style="color: Red"><span style="color: RoyalBlue"></span></span> </p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue">Your constructive and well supported answer would be very much appreciated.</span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue"></span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"><span style="color: RoyalBlue">Look forward to a mature response.</span></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"></span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black">ekmusafir_ajnabi</span></span></span></em></span></span></p><p><span style="font-family: 'Arial'"><span style="color: black"><em><span style="color: red"><span style="font-family: 'Arial'"><span style="color: black"> </span></span></span></em></span></span></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 75115, member: 4318"] [I] Full agreement here. [/I] Total disagreement here. The answer to this post is in the second half of the first verse. [FONT=Arial][COLOR=black][I][COLOR=red][FONT=Arial]maas maas kar moorakh jhagrhay [B]gi-aan Dhi-aan nahee jaanai.[/B] [/FONT][/COLOR][/I][/COLOR][/FONT][FONT=Arial][COLOR=black][I][COLOR=red][FONT=Arial]The fools argue about flesh and meat, but they know nothing about meditation and spiritual wisdom. [COLOR=black][COLOR=RoyalBlue]Who are the people being considered fools here , "those who know nothing about Gi-aan and Dhi-aan. So in order to fully understand what Guru Nanak Dev ji is saying here one needs a deep understanding of Gi-aan - Spiritual knowledge and Dhi-aan - Meditation. Perhaps our thread supporting[/COLOR] [B][COLOR=Red]very senior moderator[/COLOR] [/B][COLOR=RoyalBlue]would like to give an in-depth analysis to explain his forum what is meant by the above terms and since he is also a "Historian" if he take the trouble of giving the forum an account of the events/life style prior to the birth of Guru Nanak Dev ji so that we can fully understand his justification for the above two translations in the context of the Philosophy of Guru Nanak Dev ji. What is Gi-aan and Dhi-aan as per SGGS. Kindly explain in detail.(please adhere to the rules of your own forum) and no wishy washey answers please. If the case history of Guru Nanak cooking meat in Korokshetar (where this shabad was first delivered) at the Largest Hindu Festival, is used by some to justify that he has authorised eating meat (i.e. killing innocent animals for food) then could the author also on the same lines explain whether Guru Nanak's visit to Mecca disguised as a Muslim be taken as an acceptance of the values of Islam on the standing of meat eating. [/COLOR][/COLOR][/FONT][/COLOR][/I][/COLOR][/FONT][COLOR=RoyalBlue][COLOR=Red] [/COLOR] Explain the origin and need for sikhism.? [/COLOR][COLOR=Red] [COLOR=RoyalBlue]The feeling is mutual here. We hope you too will provide consistent arguments. [/COLOR][/COLOR] [FONT=Arial][COLOR=black][I][COLOR=red][FONT=Arial][COLOR=black][COLOR=RoyalBlue]Your constructive and well supported answer would be very much appreciated. Look forward to a mature response.[/COLOR] ekmusafir_ajnabi [/COLOR][/FONT][/COLOR][/I][/COLOR][/FONT] [/QUOTE]
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