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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh Sikhi Sikhism
Can Anyone Define A Sikh. Who Is A Sikh ?
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<blockquote data-quote="vijaydeep Singh" data-source="post: 8387" data-attributes="member: 313"><p>Gurfateh</p><p></p><p>Das will answer all by mercy of his Guru.</p><p></p><p>Well Sikh is not who follows or worship Guru Granth Sahib Ji or Go to Guru Dwara or keep Five keys.</p><p></p><p>These things come at later stage.</p><p></p><p>Das as is a Sikh converted from Hinduism so can tell his own opinion.</p><p></p><p>First stage is of Duniyadar or wordly person.</p><p></p><p>If a person is after mattterial and is after five vices</p><p>Lust,Anger,Greed,Attachemnt and Ego then keeping five keys or even telling of verses of Gurbani are of no use.</p><p></p><p>This type of person can be what Dr Khalsa say can be termed as turbaned Hindu or Turbanned Pagan or turbaned Heathan or Turbaned infidal.</p><p></p><p>When a person has a Desire to learn about God by mercy of god he becomes Jigyasu(one who has desire to know) that satge is of Sikh which means follower/Student/Deciple as it is slang of Sanskrit word of Shishya so Sikh has been drived from that.In Hindi Sikhna means to learn.</p><p></p><p>So a person who learns by mercy of God about God is Sikh or leraner.And Guru of Sikh is not a man or a Book but God who is in each atom and in each nooks and corner of space.Thhat God teaches the Sikh.</p><p></p><p>As Guru is made of two words Gu(darkness) Ru(remover or obstrutor) so it is God and only God which removes that thing and can be in any form.Das can say that a Muslim or hindu or Chrsitian any one can be a Sikh.</p><p></p><p>After attaining Sikhhood or status of learner,next thing is to put the things which are being learnt into practise.Just by reading book and having knowledge without practical use or expireinace is useless.</p><p></p><p>So we put the thought in work.That is the satege of Sadhana or concentration in deeds or actions.That person has to keep a code of conduct as we undergo training we need to follow some rules and have a uniform whith symbolic meaning attach to it while we are doing work as per rules in real life.</p><p></p><p>So as a Sadhak we become Singh after baptism and keep Five keys.</p><p></p><p>Baptism is symbol that as God is without race,gender or region so from this day we will also renonce practically any biased in these factors.Amrit of Baprtism siginifyies this thing.</p><p></p><p>Net Un cut hairs or Kes keep on reminding us that like from single skull many hairs come out so all creation has one source ie God.</p><p>They are always with us so when in real life we may descrimnate with fellow creation we may forget otherwuse in bit of rage had we read it only in book or say he live away from Guru Dwara Sahib.But that symbol is on our head.</p><p></p><p>Kangha or Comb depicts the control of God on creration as haris are controoled by it.Again if we do something we nned to know that it is done under the control of God and we are not at all the doer.</p><p></p><p>Kachherhara or Shorts worn underneath depict that although God and Devote may appear differnt but they are joined ultimately so we may remin devote and respect the follower of other faith as we must respect God as many of them are joined with God.</p><p></p><p>Karra or Iron Bangle in our Hand shows us Circle which tells us that God is unending while we all are temporary so in life our deeds may not be of any permanet use for us if we keep doing them for self interst.</p><p></p><p>Kirpan is sword like symbol,it is made up of two words Kirpa(mERCY)Pan(Hand).It is symbloysis the Hand of mercy from God and When we eat something it is touched by this hand and we rember that all we get is from God.And By this God protects poor.</p><p></p><p>BUT there the thing does not end.We have to follow scriptures by Heart and by mercy of God.Gurmat(what you call Sikhism) is faith which streess on doing Practicle what we are tought in theory.So keeping 5Ks are just initial test to see if we agree to Guru that What Guru said are we following it or not.And even if some one justs stops here and does not go by scripture then that Guy fail to gain what he/she is desireing.So we may have to go by scriputure.</p><p></p><p>As per Sikhism biggest reason for sorrow is duality or Duja Bhav as per it our sense of considering ourself DIFFERENT FROM OTHERS.that is due to economy,class,race,or regeon.Till we think ourslef as a seprate unit from world we will have ego and we may not see or feel that God who is in us is in all others.So why to love others or to hate other as there is no one other and all is God.</p><p></p><p>This is better said than done and we keep on trying to acheve that state of mind when we will feel and see God in all.When our Ego or sense of existing as a seperate entity will die out or will be eliminated.</p><p></p><p>When our soul ,our mind will no longer will be our and will be totaly one with God.This stage is called BrahmGyan(knowledge of God in matter) as per Hindus.In Chrsitianity it is satge of holy Ghost and in Islam it is called Haq Haq Agah(knowledge of truth).</p><p></p><p>It is bit further satge that in our body which may appaer to be our actualy mind of God or soul of God actualy start to act or live.As that satge is beyong our five sense so Das (Vijaydeep Singh) may not expalin it with words or with text but can say that by mercy of God in mind of Body seprate or individual mind cease to exist and thaT brain which controls the universe takesover.</p><p></p><p>That is the stage of Sant or Saint or Khalsa which means pure one.When Purely God who is realy and purly in all mannon around us makes us one with self.</p><p></p><p>Another thing Das can say for this faith of Sikhism is that as per us Salvation can be achived by non Sikhs also and one day all will be salvaged.</p><p></p><p>Let us see in this way Some people are in desert and heat is like hell.There is a space craft,And Aircraft,Bullet Train and Highspeed Car.And there is a Beach say 500 miles from there where there is always very pleasent weather.</p><p>Space Craft(ie Sikhism) will take 5 seconds to reach there.</p><p>Aircraft(Islam) may take 15 minute.</p><p>Bullet Train(Christinaity) may take an hour.</p><p>Sports car(Hindusim) may take a day.</p><p></p><p>But who so ever has faith that there is a beach will at the end of the day will reach the beach.But for those who have no faith they will remain in desert.</p><p></p><p>But one day it will happen that sea or rain will come to desert and will make it a beach.In Fact aLL DESERT AT ONE TIME were Beaches.So even non beliver will be salvaged one day.</p><p></p><p>What does it means.As Christian Das will try to tell you know it.</p><p></p><p>God created universe,Body,Mind and soul.And God is omnipotent.God is Omega and Alpha,Which is ,which was ,Which to come,The begening and end.</p><p></p><p>So as at beging there was nothing But God so one day by Will of God all the creation created by God from nothing but God will be converted Back to nothing but God(book of Issahia says that all heard and visible is nothing but God).Amin.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 8387, member: 313"] Gurfateh Das will answer all by mercy of his Guru. Well Sikh is not who follows or worship Guru Granth Sahib Ji or Go to Guru Dwara or keep Five keys. These things come at later stage. Das as is a Sikh converted from Hinduism so can tell his own opinion. First stage is of Duniyadar or wordly person. If a person is after mattterial and is after five vices Lust,Anger,Greed,Attachemnt and Ego then keeping five keys or even telling of verses of Gurbani are of no use. This type of person can be what Dr Khalsa say can be termed as turbaned Hindu or Turbanned Pagan or turbaned Heathan or Turbaned infidal. When a person has a Desire to learn about God by mercy of god he becomes Jigyasu(one who has desire to know) that satge is of Sikh which means follower/Student/Deciple as it is slang of Sanskrit word of Shishya so Sikh has been drived from that.In Hindi Sikhna means to learn. So a person who learns by mercy of God about God is Sikh or leraner.And Guru of Sikh is not a man or a Book but God who is in each atom and in each nooks and corner of space.Thhat God teaches the Sikh. As Guru is made of two words Gu(darkness) Ru(remover or obstrutor) so it is God and only God which removes that thing and can be in any form.Das can say that a Muslim or hindu or Chrsitian any one can be a Sikh. After attaining Sikhhood or status of learner,next thing is to put the things which are being learnt into practise.Just by reading book and having knowledge without practical use or expireinace is useless. So we put the thought in work.That is the satege of Sadhana or concentration in deeds or actions.That person has to keep a code of conduct as we undergo training we need to follow some rules and have a uniform whith symbolic meaning attach to it while we are doing work as per rules in real life. So as a Sadhak we become Singh after baptism and keep Five keys. Baptism is symbol that as God is without race,gender or region so from this day we will also renonce practically any biased in these factors.Amrit of Baprtism siginifyies this thing. Net Un cut hairs or Kes keep on reminding us that like from single skull many hairs come out so all creation has one source ie God. They are always with us so when in real life we may descrimnate with fellow creation we may forget otherwuse in bit of rage had we read it only in book or say he live away from Guru Dwara Sahib.But that symbol is on our head. Kangha or Comb depicts the control of God on creration as haris are controoled by it.Again if we do something we nned to know that it is done under the control of God and we are not at all the doer. Kachherhara or Shorts worn underneath depict that although God and Devote may appear differnt but they are joined ultimately so we may remin devote and respect the follower of other faith as we must respect God as many of them are joined with God. Karra or Iron Bangle in our Hand shows us Circle which tells us that God is unending while we all are temporary so in life our deeds may not be of any permanet use for us if we keep doing them for self interst. Kirpan is sword like symbol,it is made up of two words Kirpa(mERCY)Pan(Hand).It is symbloysis the Hand of mercy from God and When we eat something it is touched by this hand and we rember that all we get is from God.And By this God protects poor. BUT there the thing does not end.We have to follow scriptures by Heart and by mercy of God.Gurmat(what you call Sikhism) is faith which streess on doing Practicle what we are tought in theory.So keeping 5Ks are just initial test to see if we agree to Guru that What Guru said are we following it or not.And even if some one justs stops here and does not go by scripture then that Guy fail to gain what he/she is desireing.So we may have to go by scriputure. As per Sikhism biggest reason for sorrow is duality or Duja Bhav as per it our sense of considering ourself DIFFERENT FROM OTHERS.that is due to economy,class,race,or regeon.Till we think ourslef as a seprate unit from world we will have ego and we may not see or feel that God who is in us is in all others.So why to love others or to hate other as there is no one other and all is God. This is better said than done and we keep on trying to acheve that state of mind when we will feel and see God in all.When our Ego or sense of existing as a seperate entity will die out or will be eliminated. When our soul ,our mind will no longer will be our and will be totaly one with God.This stage is called BrahmGyan(knowledge of God in matter) as per Hindus.In Chrsitianity it is satge of holy Ghost and in Islam it is called Haq Haq Agah(knowledge of truth). It is bit further satge that in our body which may appaer to be our actualy mind of God or soul of God actualy start to act or live.As that satge is beyong our five sense so Das (Vijaydeep Singh) may not expalin it with words or with text but can say that by mercy of God in mind of Body seprate or individual mind cease to exist and thaT brain which controls the universe takesover. That is the stage of Sant or Saint or Khalsa which means pure one.When Purely God who is realy and purly in all mannon around us makes us one with self. Another thing Das can say for this faith of Sikhism is that as per us Salvation can be achived by non Sikhs also and one day all will be salvaged. Let us see in this way Some people are in desert and heat is like hell.There is a space craft,And Aircraft,Bullet Train and Highspeed Car.And there is a Beach say 500 miles from there where there is always very pleasent weather. Space Craft(ie Sikhism) will take 5 seconds to reach there. Aircraft(Islam) may take 15 minute. Bullet Train(Christinaity) may take an hour. Sports car(Hindusim) may take a day. But who so ever has faith that there is a beach will at the end of the day will reach the beach.But for those who have no faith they will remain in desert. But one day it will happen that sea or rain will come to desert and will make it a beach.In Fact aLL DESERT AT ONE TIME were Beaches.So even non beliver will be salvaged one day. What does it means.As Christian Das will try to tell you know it. God created universe,Body,Mind and soul.And God is omnipotent.God is Omega and Alpha,Which is ,which was ,Which to come,The begening and end. So as at beging there was nothing But God so one day by Will of God all the creation created by God from nothing but God will be converted Back to nothing but God(book of Issahia says that all heard and visible is nothing but God).Amin. [/QUOTE]
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