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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Punjab, Punjabi, Punjabiyat
Campus Of Happiness: Baba Aya Singh College
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<blockquote data-quote="kds1980" data-source="post: 138794" data-attributes="member: 1178"><p><span style="font-size: 15px"><strong>Campus of Happiness: Baba Aya Singh College</strong></span></p><p>by NIRUPAMA DUTT</p><p></p><p>Nirupama Dutt comes back impressed after visiting a college which is an exceptional experiment in education for rural girls in a state where female foeticide is rampant and sex ratio lowest in the country </p><p></p><p>Harpreet Kaur, 18, of Udowal village in Punjab's Gurdaspur district, first heard of the Baba Aya Singh Rearki College at Tugalwala from her cousin. </p><p></p><p>Recalls Harpreet, "My cousin who studied here would tell me stories of the happy and simple life there and of the great values learnt through education. So I longed to go there." </p><p></p><p>Harpreet eventually joined the school after her matriculation and is currently doing her Bachelor's degree. "I would like to stay on here as a teacher after doing my B.A. and then do my Master's in English Literature," says the enthusiastic student, who is also the secretary of her class. </p><p></p><p>The college is an exceptional experiment in education for rural girls in the districts of Gurdaspur and Amritsar, which adjoins the border with Pakistan. </p><p></p><p>The college, which functions as a trust, dates back to 1934 when a social worker called Baba Aya Singh established a small 'putri pathshala' (girls' school) at Tugalwala. He also set up the SKD High School in 1939. The college, however, aptly began functioning in 1975 - the International Year of Women. </p><p></p><p>Principal Swaran Singh Virk, 64, recalls the early challenges the college faced in a society reluctant to grant its daughters an education. "After campaigning from village to village on the importance of education for girls, I was promised 34 students. Twenty backed out and so we started with a batch of 14. Today, the school has the requisite number of teachers and is affiliated to the Punjab School Education Board. The college students appear privately for their graduation and post-graduation examinations. Altogether there are around 3,500 girls - boarders and day scholars - who are enrolled from Class VI to the Masters' level." </p><p></p><p>Self-sustaining model</p><p>Interestingly, the tuition fee is only Rs. 800 (US $18, approx.) a year. Boarding and lodging comes for an annual fee of Rs. 5,500. In the absence of any grants, the college displays excellent management of limited means and innovative self-sustaining measures. Homespun rugs, or 'durries', are used to seat the students. Desks and benches are used only for the examinations. The college has six teachers, who teach the senior classes. The remaining classes are taken by senior students through the 'each one, teach one' approach. This not only cuts down the cost of hiring another teacher, but also inculcates a sense of responsibility and confidence in the 'student lecturer'. </p><p></p><p>Swaran Singh explains, "We would rather do without aid. We save on electricity by using solar lighting. We have no fuel bills as we have our own bio-gas plant."</p><p></p><p>All pupils have been taught the dignity of labour and the advantages of self-help: everything from cleaning the campus to cooking meals in batches of 12 to tending to the kitchen garden is managed by the students. </p><p></p><p>Visit Tugalwala and you can spot hundreds of young women dressed in their white uniforms, finding no task too hard to handle. The tall gates of the institution is 'wo-manned' by two students, who note down the names and addresses of the visitors. One group of girls is busy preparing the midday meal. </p><p></p><p>Sukhmeet Kaur, 18, a B.A. Final student and secretary of her class, elaborates, "We are having curry for lunch. The girls decide the menu by consensus. We use most of the vegetables and grain grown here on the eight-acre school farm." </p><p></p><p>The girls are provided with wholesome meals and their day begins with a full glass of fresh buffalo milk - from the in-house dairy - boiled with some tea leaves. </p><p></p><p>The high standards of excellence extend to the classrooms, too. The college is proud of its unblemished record when it comes to examinations, as there has not been a single case of copying. </p><p></p><p>Harsharan Singh, an examiner, explains, "The examiners and invigilators are posted here but are required to do nothing more than hand out the papers." The school has a cash prize of Rs 21,000 for an examiner who can spot a case of copying. The award goes unclaimed every year. However, the real reward for the school is the near 100-per cent pass rate, with at least 50 per cent of these students getting first divisions. </p><p></p><p>It's now afternoon, and the students are all over the campus - playing 'kho-kho', merrily running around, or singing folk songs. Some practice for the various inter-class music, painting and public speaking competitions; others are busy making hand-made charts and invitations for the various events. </p><p></p><p>The campus seems to exude a tremendous sense of confidence and happiness, and all the students - whether they are boarders or day scholars who bus down to school every day from their village or town - appear to participate wholeheartedly in school activities. </p><p></p><p>Reveals Sukhmeet Kaur Baupuria, 18, a B.A. Final student: "Recently Manpreet Kaur, a student of Plus II, told a filming crew from a popular national news channel that she had given up the practice of copying, which she did in a previous school. When the anchor retorted that she should be ashamed talking on camera about having cheated, Manpreet promptly replied, 'I should have been ashamed when I was cheating and not when I am confessing.' This is the confidence imparted by the Tugalwala way." </p><p></p><p>[Courtesy: World Pulse] </p><p></p><p>December 20, 2010</p></blockquote><p></p>
[QUOTE="kds1980, post: 138794, member: 1178"] [SIZE=4][B]Campus of Happiness: Baba Aya Singh College[/B][/SIZE] by NIRUPAMA DUTT Nirupama Dutt comes back impressed after visiting a college which is an exceptional experiment in education for rural girls in a state where female foeticide is rampant and sex ratio lowest in the country Harpreet Kaur, 18, of Udowal village in Punjab's Gurdaspur district, first heard of the Baba Aya Singh Rearki College at Tugalwala from her cousin. Recalls Harpreet, "My cousin who studied here would tell me stories of the happy and simple life there and of the great values learnt through education. So I longed to go there." Harpreet eventually joined the school after her matriculation and is currently doing her Bachelor's degree. "I would like to stay on here as a teacher after doing my B.A. and then do my Master's in English Literature," says the enthusiastic student, who is also the secretary of her class. The college is an exceptional experiment in education for rural girls in the districts of Gurdaspur and Amritsar, which adjoins the border with Pakistan. The college, which functions as a trust, dates back to 1934 when a social worker called Baba Aya Singh established a small 'putri pathshala' (girls' school) at Tugalwala. He also set up the SKD High School in 1939. The college, however, aptly began functioning in 1975 - the International Year of Women. Principal Swaran Singh Virk, 64, recalls the early challenges the college faced in a society reluctant to grant its daughters an education. "After campaigning from village to village on the importance of education for girls, I was promised 34 students. Twenty backed out and so we started with a batch of 14. Today, the school has the requisite number of teachers and is affiliated to the Punjab School Education Board. The college students appear privately for their graduation and post-graduation examinations. Altogether there are around 3,500 girls - boarders and day scholars - who are enrolled from Class VI to the Masters' level." Self-sustaining model Interestingly, the tuition fee is only Rs. 800 (US $18, approx.) a year. Boarding and lodging comes for an annual fee of Rs. 5,500. In the absence of any grants, the college displays excellent management of limited means and innovative self-sustaining measures. Homespun rugs, or 'durries', are used to seat the students. Desks and benches are used only for the examinations. The college has six teachers, who teach the senior classes. The remaining classes are taken by senior students through the 'each one, teach one' approach. This not only cuts down the cost of hiring another teacher, but also inculcates a sense of responsibility and confidence in the 'student lecturer'. Swaran Singh explains, "We would rather do without aid. We save on electricity by using solar lighting. We have no fuel bills as we have our own bio-gas plant." All pupils have been taught the dignity of labour and the advantages of self-help: everything from cleaning the campus to cooking meals in batches of 12 to tending to the kitchen garden is managed by the students. Visit Tugalwala and you can spot hundreds of young women dressed in their white uniforms, finding no task too hard to handle. The tall gates of the institution is 'wo-manned' by two students, who note down the names and addresses of the visitors. One group of girls is busy preparing the midday meal. Sukhmeet Kaur, 18, a B.A. Final student and secretary of her class, elaborates, "We are having curry for lunch. The girls decide the menu by consensus. We use most of the vegetables and grain grown here on the eight-acre school farm." The girls are provided with wholesome meals and their day begins with a full glass of fresh buffalo milk - from the in-house dairy - boiled with some tea leaves. The high standards of excellence extend to the classrooms, too. The college is proud of its unblemished record when it comes to examinations, as there has not been a single case of copying. Harsharan Singh, an examiner, explains, "The examiners and invigilators are posted here but are required to do nothing more than hand out the papers." The school has a cash prize of Rs 21,000 for an examiner who can spot a case of copying. The award goes unclaimed every year. However, the real reward for the school is the near 100-per cent pass rate, with at least 50 per cent of these students getting first divisions. It's now afternoon, and the students are all over the campus - playing 'kho-kho', merrily running around, or singing folk songs. Some practice for the various inter-class music, painting and public speaking competitions; others are busy making hand-made charts and invitations for the various events. The campus seems to exude a tremendous sense of confidence and happiness, and all the students - whether they are boarders or day scholars who bus down to school every day from their village or town - appear to participate wholeheartedly in school activities. Reveals Sukhmeet Kaur Baupuria, 18, a B.A. Final student: "Recently Manpreet Kaur, a student of Plus II, told a filming crew from a popular national news channel that she had given up the practice of copying, which she did in a previous school. When the anchor retorted that she should be ashamed talking on camera about having cheated, Manpreet promptly replied, 'I should have been ashamed when I was cheating and not when I am confessing.' This is the confidence imparted by the Tugalwala way." [Courtesy: World Pulse] December 20, 2010 [/QUOTE]
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Campus Of Happiness: Baba Aya Singh College
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