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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="FiveLovedOnes" data-source="post: 64873" data-attributes="member: 4856"><p><strong><span style="font-size: 10px"><span style="color: Blue">Btw Gurus have made us <span style="font-family: 'Verdana'"><span style="color: DarkRed">a sikh,lion n Khalsa</span></span> <span style="color: DarkRed">all in one</span>.These three qualities r to be gained n nourished everyday by anyone who call himself a sikh of Guru.It is everyday's job n not to be skipped at any cost.Infact a true Guru ka Singh will never miss that.Guru has made us sikhs-learners or student for life so that we can keep following Guru's hukums/paths for life.He made us Lions by making us Soldiers who should march everyday many miles,run,practice Gatka n other martial games for many hrs a day,Exercise in gym,play power games like wrestling n others to keep ourself always healthy,strong n be a ready-to-attack soldier/lion for evils/enemies.And the last virtue of Khalsa has to be nourished with great attention becoz being Khalsa is very much important to attach our mind with Waheguru.materialistic attachment of mind detaches one from one true Guru/God.</span></span></strong></p><p><strong><span style="font-size: 10px"><span style="color: Blue">Therefore it is important or duty/responsiblity of every sikh to develop n mature these 3 virtues on daily basis.</span></span></strong></p><p><strong><span style="font-size: 10px"><span style="color: Blue">Also one has to work hard to achieve these three virtues.nothing comes easy btw.But if a sikh has learnt the secret <span style="color: DarkRed">"MAN JITE JAG JEET" <span style="color: Blue">he/she can do anything.even the impossible.</span></span></span></span></strong></p><p><strong><span style="font-size: 10px"><span style="color: Blue"><span style="color: DarkRed"><span style="color: Blue"></span></span></span></span></strong></p><p><strong><span style="font-size: 10px"><span style="color: Blue"><span style="color: DarkRed"><span style="color: Blue">N khuswant Singh is only a writer n does not mature the above said qualities everyday n so he is having ill-personality.He is a macho as good writer n so has nothing to do with macho personality.I think u r badly mistaken by calling him macho personality.He is only a macho-writer.He is neither a good saint n soldier but only a good writer.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite6" alt=":cool:" title="Cool :cool:" loading="lazy" data-shortname=":cool:" /></span></span></span></span></strong></p><p><strong><span style="font-size: 10px"><span style="color: Blue"><span style="color: DarkRed"><span style="color: Blue"></span></span></span></span></strong></p></blockquote><p></p>
[QUOTE="FiveLovedOnes, post: 64873, member: 4856"] [B][SIZE=2][COLOR=Blue]Btw Gurus have made us [FONT=Verdana][COLOR=DarkRed]a sikh,lion n Khalsa[/COLOR][/FONT] [COLOR=DarkRed]all in one[/COLOR].These three qualities r to be gained n nourished everyday by anyone who call himself a sikh of Guru.It is everyday's job n not to be skipped at any cost.Infact a true Guru ka Singh will never miss that.Guru has made us sikhs-learners or student for life so that we can keep following Guru's hukums/paths for life.He made us Lions by making us Soldiers who should march everyday many miles,run,practice Gatka n other martial games for many hrs a day,Exercise in gym,play power games like wrestling n others to keep ourself always healthy,strong n be a ready-to-attack soldier/lion for evils/enemies.And the last virtue of Khalsa has to be nourished with great attention becoz being Khalsa is very much important to attach our mind with Waheguru.materialistic attachment of mind detaches one from one true Guru/God. Therefore it is important or duty/responsiblity of every sikh to develop n mature these 3 virtues on daily basis. Also one has to work hard to achieve these three virtues.nothing comes easy btw.But if a sikh has learnt the secret [COLOR=DarkRed]"MAN JITE JAG JEET" [COLOR=Blue]he/she can do anything.even the impossible. N khuswant Singh is only a writer n does not mature the above said qualities everyday n so he is having ill-personality.He is a macho as good writer n so has nothing to do with macho personality.I think u r badly mistaken by calling him macho personality.He is only a macho-writer.He is neither a good saint n soldier but only a good writer.:cool: [/COLOR][/COLOR][/COLOR][/SIZE][/B] [/QUOTE]
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