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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Buddhists, Hindus And Sikhs In America By Gurinder Singh Mann
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<blockquote data-quote="Admin" data-source="post: 82099" data-attributes="member: 1"><p><iframe src="http://rcm.amazon.com/e/cm?t=all-gadgets-20&o=1&p=8&l=as1&asins=0195124421&fc1=000000&IS2=1&lt1=_blank&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr&npa=1" style="width: 120px; height: 240px;" marginwidth="0" marginheight="0" frameborder="0" scrolling="no"></iframe></p><p></p><p><strong>Book Review : Buddhists,Hindus and Sikhs in America by Gurinder Singh Mann. </strong></p><p></p><p></p><p> <!--begin text_1--> "A few <a href="http://www.sikhism.us">Sikh</a> soldiers settled on the Pacific Coast of British Columbia, Canada, during the 1890s. Others followed, choosing to emigrate to Canada because it, like India, was then part of the British empire. Eventually, a number of these Sikhs would move from Canada south to the United States. <a href="http://www.sikhism.us">Sikh</a> began to emigrate to the United States at the beginning of the 20th century. By about 1915, approximately 6,000 of them had landed on the West Coast, either directly or way of Canada. Most came from the Punjab.A few arrived from places like Hong Kong and Shanghai, China, where they had served in the British armed forces.These early <a href="http://www.sikhism.us">Sikh</a> immigrants, both well-travelled soldiers and those who had left their villages for the first time, hailed from small to medium- sized ladowning families in the central Punjab. Many of them had left home to make money, expand their holdings, and improve the status of their families in the home villages of the Punjab. </p><p><!--end text_1--></p><p> <strong><!--begin header_2--><!--end header_2--></strong></p><p></p><p><!-- style click applet here --> <strong><!--begin header_3--><!--end header_3--></strong></p><p></p><p> <!--begin text_2--> The <a href="http://www.sikhism.us">Sikh</a> immigrants were concentrated in the California valleys. They found this dry, sunny agricultural region similar to the plains of the Punjab. With their background in farming, they quickly adjusted to their new habitats. Other Sikhs worked in lumber mills of Oregon or in railroad construction. The Sikhs' arrival on the West Coast coincided with a period of intense anti- Asian activity and sentiment. White Americans could not imagine that Asians could ever become good citizens of the United States, for they believed that in order to do so the Asians would have to become part of the Euro- American culture and this they could never do, many believed, because they were racially different. During this period, Stockton, California, emerged as the center of U.S. <a href="http://www.sikhism.us">Sikh</a> life. Some Sikhs had managed to acquire farms in the area and saw Stockton as a god meeting point.</p><p><!--end text_2--></p><p> <!--begin image_1--><img src="http://www.sikhpioneers.org//images/Display%20Pictures/056.jpg" alt="" class="fr-fic fr-dii fr-draggable " style="" /><!--end image_1--> </p><p> <strong><!--begin header_4--><!--end header_4--></strong></p><p></p><p> <strong><!--begin header_5--><!--end header_5--></strong></p><p></p><p> <!--begin text_3--> It was on a railway line, which allowed other Sikhs who were working as migrant laborers to come into the town on festival days. The first <a href="http://www.sikhism.us">Sikh</a> association in the United States , the Pacific Coast Khalsa Diwan, was registered in Stockton in 1912. Through this association, the Sikhs established the first U.S. gurdwara in 1915.The gurdwara at Stockton flourished . Geographically, the Sikhs of the region were spread across a large, and some were on the move constantly, looking for seasonal labor, but they all gathered to celebrate religious festivals at Stockton. In the 1910s, Sikhs in California were involved in the activities of the Ghadar party, a revolutionary group based on the West Coast that was committed to driving the British out of India. After World War I ended in 1918, however, the Ghadar party faded. The fact that the Stockton gurdwara remained the only one in the United States until 1948 indicates that the <a href="http://www.sikhism.us">Sikh</a> community did not grow during this period. The easing of the immigration laws coincided with a rise in the number of <a href="http://www.sikhism.us">Sikh</a> students from India to U.S. universities. An overwhelming majority of these students decided to stay in the United States after completing their studies. The additionof these academically and professionally trained individuals brought an important new element to the <a href="http://www.sikhism.us">Sikh</a> population, which had been overwhelmingly rural in the past. Over the years, the university trained <a href="http://www.sikhism.us">Sikh</a> have risen to influential positions in their communities.</p><p><!--end text_3--></p><p> <strong><!--begin header_6--><!--end header_6--></strong></p><p></p><p> <!--begin text_4--> The new law opened the door for a large second wave of Asian immigrants, including <a href="http://www.sikhism.us">Sikh</a> men & women with Indian degrees in medicine, engineering, and other academic subjects, arrived in such cities as New York and Chicago.Where they settled depended upon the availabilty of jobs in their fields, but unlike the earlier immigrants, they were not concentrated on the West Coast. The new wave of <a href="http://www.sikhism.us">Sikh</a> immigration after 1965 also inlcuded families from places other than Punjab. At the beginning of the 20th century some Sikhs had settled in East Africa.When political pressures there later forced them to leave, many went to the United States. Another group of families left Kabul, Afghanistan, when war broke out between that country and the Soviet in the late 1970s. Most of these people arrived in the United States with considerable experience in business. A third wave of <a href="http://www.sikhism.us">Sikh</a> immigration began in the mid 1980s as the result of political upheavals in India." During the 1980s many Sikhs came to U.S. seeking political asylum; since some of them were harassed at the hands of Indian police officials, as well as the Indian government. "Beneath the surface of resounding religious activity coming from these impressive structures, 20th century American Sikhs had yet to define their relationships with the Punjab and mainstream U.S. society." "Until the end of the 20th century, Sikhs in the United States were busy creating a religious life that was essientially a replica of what they knew in the Punjab. As the American children of <a href="http://www.sikhism.us">Sikh</a> immigrants grow to maturity, they will move into roles of leadership and will make chanes suite to their own needs."</p><p></p><p><strong><strong><a href="http://astore.amazon.com/all-gadgets-20/detail/0195124421/102-9461911-7844106" target="_blank"><span style="color: Blue"><strong>Buy this Book from SPN, Now!!</strong></span></a></strong></strong></p></blockquote><p></p>
[QUOTE="Admin, post: 82099, member: 1"] <iframe src="http://rcm.amazon.com/e/cm?t=all-gadgets-20&o=1&p=8&l=as1&asins=0195124421&fc1=000000&IS2=1<1=_blank&lc1=0000FF&bc1=000000&bg1=FFFFFF&f=ifr&npa=1" style="width: 120px; height: 240px;" marginwidth="0" marginheight="0" frameborder="0" scrolling="no"></iframe> [B]Book Review : Buddhists,Hindus and Sikhs in America by Gurinder Singh Mann. [/B] <!--begin text_1--> "A few <a href="http://www.sikhism.us">Sikh</a> soldiers settled on the Pacific Coast of British Columbia, Canada, during the 1890s. Others followed, choosing to emigrate to Canada because it, like India, was then part of the British empire. Eventually, a number of these Sikhs would move from Canada south to the United States. <a href="http://www.sikhism.us">Sikh</a> began to emigrate to the United States at the beginning of the 20th century. By about 1915, approximately 6,000 of them had landed on the West Coast, either directly or way of Canada. Most came from the Punjab.A few arrived from places like Hong Kong and Shanghai, China, where they had served in the British armed forces.These early <a href="http://www.sikhism.us">Sikh</a> immigrants, both well-travelled soldiers and those who had left their villages for the first time, hailed from small to medium- sized ladowning families in the central Punjab. Many of them had left home to make money, expand their holdings, and improve the status of their families in the home villages of the Punjab. <!--end text_1--> [B]<!--begin header_2--><!--end header_2-->[/B] <!-- style click applet here --> [B]<!--begin header_3--><!--end header_3-->[/B] <!--begin text_2--> The <a href="http://www.sikhism.us">Sikh</a> immigrants were concentrated in the California valleys. They found this dry, sunny agricultural region similar to the plains of the Punjab. With their background in farming, they quickly adjusted to their new habitats. Other Sikhs worked in lumber mills of Oregon or in railroad construction. The Sikhs' arrival on the West Coast coincided with a period of intense anti- Asian activity and sentiment. White Americans could not imagine that Asians could ever become good citizens of the United States, for they believed that in order to do so the Asians would have to become part of the Euro- American culture and this they could never do, many believed, because they were racially different. During this period, Stockton, California, emerged as the center of U.S. <a href="http://www.sikhism.us">Sikh</a> life. Some Sikhs had managed to acquire farms in the area and saw Stockton as a god meeting point. <!--end text_2--> <!--begin image_1-->[IMG]http://www.sikhpioneers.org//images/Display%20Pictures/056.jpg[/IMG]<!--end image_1--> [B]<!--begin header_4--><!--end header_4-->[/B] [B]<!--begin header_5--><!--end header_5-->[/B] <!--begin text_3--> It was on a railway line, which allowed other Sikhs who were working as migrant laborers to come into the town on festival days. The first <a href="http://www.sikhism.us">Sikh</a> association in the United States , the Pacific Coast Khalsa Diwan, was registered in Stockton in 1912. Through this association, the Sikhs established the first U.S. gurdwara in 1915.The gurdwara at Stockton flourished . Geographically, the Sikhs of the region were spread across a large, and some were on the move constantly, looking for seasonal labor, but they all gathered to celebrate religious festivals at Stockton. In the 1910s, Sikhs in California were involved in the activities of the Ghadar party, a revolutionary group based on the West Coast that was committed to driving the British out of India. After World War I ended in 1918, however, the Ghadar party faded. The fact that the Stockton gurdwara remained the only one in the United States until 1948 indicates that the <a href="http://www.sikhism.us">Sikh</a> community did not grow during this period. The easing of the immigration laws coincided with a rise in the number of <a href="http://www.sikhism.us">Sikh</a> students from India to U.S. universities. An overwhelming majority of these students decided to stay in the United States after completing their studies. The additionof these academically and professionally trained individuals brought an important new element to the <a href="http://www.sikhism.us">Sikh</a> population, which had been overwhelmingly rural in the past. Over the years, the university trained <a href="http://www.sikhism.us">Sikh</a> have risen to influential positions in their communities. <!--end text_3--> [B]<!--begin header_6--><!--end header_6-->[/B] <!--begin text_4--> The new law opened the door for a large second wave of Asian immigrants, including <a href="http://www.sikhism.us">Sikh</a> men & women with Indian degrees in medicine, engineering, and other academic subjects, arrived in such cities as New York and Chicago.Where they settled depended upon the availabilty of jobs in their fields, but unlike the earlier immigrants, they were not concentrated on the West Coast. The new wave of <a href="http://www.sikhism.us">Sikh</a> immigration after 1965 also inlcuded families from places other than Punjab. At the beginning of the 20th century some Sikhs had settled in East Africa.When political pressures there later forced them to leave, many went to the United States. Another group of families left Kabul, Afghanistan, when war broke out between that country and the Soviet in the late 1970s. Most of these people arrived in the United States with considerable experience in business. A third wave of <a href="http://www.sikhism.us">Sikh</a> immigration began in the mid 1980s as the result of political upheavals in India." During the 1980s many Sikhs came to U.S. seeking political asylum; since some of them were harassed at the hands of Indian police officials, as well as the Indian government. "Beneath the surface of resounding religious activity coming from these impressive structures, 20th century American Sikhs had yet to define their relationships with the Punjab and mainstream U.S. society." "Until the end of the 20th century, Sikhs in the United States were busy creating a religious life that was essientially a replica of what they knew in the Punjab. As the American children of <a href="http://www.sikhism.us">Sikh</a> immigrants grow to maturity, they will move into roles of leadership and will make chanes suite to their own needs." [B][B][URL="http://astore.amazon.com/all-gadgets-20/detail/0195124421/102-9461911-7844106"][COLOR=Blue][B]Buy this Book from SPN, Now!![/B][/COLOR][/URL][/B][/B] [/QUOTE]
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Buddhists, Hindus And Sikhs In America By Gurinder Singh Mann
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