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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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<blockquote data-quote="palaingtha" data-source="post: 173338" data-attributes="member: 18418"><p>My reply:-</p><p>Lucky Singh ji,</p><p>Gurfateh,</p><p></p><p>From your posts it is apparent that you know this black magic exists. But you say that we can overcome these by discarding fear from our minds and that these things will disappear.</p><p>I have reservations to that. One upon whom black magic spells are directed do not know that somebody is trying to harm him. It is only realized when some harm has already been done and you find some such material in your home or office that puzzles it being there.</p><p>I want to relate another happening to which I was a witness. Here the person died: it could have been me but, a big BUT....</p><p>I will be short. I can vouch its truthfulness. It was 1945. Japanese forces were retreating from Burma. We lived in a town which was a target of Allied/British forces' Bombing and machine gunning indiscriminately. So we shifted to a village some 8 miles away.</p><p>One day I and and a boy named Kooja went on individual cycles to the town to buy some grocery that was not available in the village.</p><p>While returning we stopped by along the canal we were cycling. We both drank water from the canal. I took my cycle first and started to walk till the turn of the very narrow road.</p><p>I stopped suddenly and Kooja said " Kya yar...." and overtook me and reached ahead of me. I had suddenly stopped as I saw by the side of the road there was a banana leave on which there were seven heaps of cooked rice and on top of rice there were fish one on each. And believe me I saw seven skeleton bodied imps jumping around the banana leave with rice and fish with their hands shifting from one heap to another. I did not follow Kooja but I joined him from the other route away from the banana leave etc. We went to our respective homes.</p><p>After about 2 hours I learnt that Kooja has fallen sick and asking for rice and fish. I narrated the happening on way back to my father. He took me to Kooja's home. There I was asked to narrate what I said to my father. An LMP Dr. was attending on him and was not allowing rice and fish. I narrated fully skipping incident that I suddenly stopped. Kooja was lying senseless but at this he shouted at me asking why I was lying. Then I told the truth. Even then the Dr.advised not to give him any solid food save Veg. soup. Kooja died the same night. </p><p>As per Sikhism he had exhausted the quantity of breaths God had given him and was destined to shed his body. </p><p>The black magic or whatever it was , it was really powerful and really damaging.</p><p>We can't stop these things even we become bolder than boldness could be.</p></blockquote><p></p>
[QUOTE="palaingtha, post: 173338, member: 18418"] My reply:- Lucky Singh ji, Gurfateh, From your posts it is apparent that you know this black magic exists. But you say that we can overcome these by discarding fear from our minds and that these things will disappear. I have reservations to that. One upon whom black magic spells are directed do not know that somebody is trying to harm him. It is only realized when some harm has already been done and you find some such material in your home or office that puzzles it being there. I want to relate another happening to which I was a witness. Here the person died: it could have been me but, a big BUT.... I will be short. I can vouch its truthfulness. It was 1945. Japanese forces were retreating from Burma. We lived in a town which was a target of Allied/British forces' Bombing and machine gunning indiscriminately. So we shifted to a village some 8 miles away. One day I and and a boy named Kooja went on individual cycles to the town to buy some grocery that was not available in the village. While returning we stopped by along the canal we were cycling. We both drank water from the canal. I took my cycle first and started to walk till the turn of the very narrow road. I stopped suddenly and Kooja said " Kya yar...." and overtook me and reached ahead of me. I had suddenly stopped as I saw by the side of the road there was a banana leave on which there were seven heaps of cooked rice and on top of rice there were fish one on each. And believe me I saw seven skeleton bodied imps jumping around the banana leave with rice and fish with their hands shifting from one heap to another. I did not follow Kooja but I joined him from the other route away from the banana leave etc. We went to our respective homes. After about 2 hours I learnt that Kooja has fallen sick and asking for rice and fish. I narrated the happening on way back to my father. He took me to Kooja's home. There I was asked to narrate what I said to my father. An LMP Dr. was attending on him and was not allowing rice and fish. I narrated fully skipping incident that I suddenly stopped. Kooja was lying senseless but at this he shouted at me asking why I was lying. Then I told the truth. Even then the Dr.advised not to give him any solid food save Veg. soup. Kooja died the same night. As per Sikhism he had exhausted the quantity of breaths God had given him and was destined to shed his body. The black magic or whatever it was , it was really powerful and really damaging. We can't stop these things even we become bolder than boldness could be. [/QUOTE]
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