☀️ JOIN SPN MOBILE
Forums
New posts
Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
What's new
New posts
New media
New media comments
New resources
Latest activity
Videos
New media
New comments
Library
Latest reviews
Donate
Log in
Register
What's new
New posts
Menu
Log in
Register
Install the app
Install
Welcome to all New Sikh Philosophy Network Forums!
Explore Sikh Sikhi Sikhism...
Sign up
Log in
Discussions
Interfaith Dialogues
Black Magic
JavaScript is disabled. For a better experience, please enable JavaScript in your browser before proceeding.
You are using an out of date browser. It may not display this or other websites correctly.
You should upgrade or use an
alternative browser
.
Reply to thread
Message
<blockquote data-quote="naben" data-source="post: 172317" data-attributes="member: 17397"><p>------ Black Magic is different from sleight of hand</p><p> </p><p> That's a good question</p><p> </p><p> </p><p> We believe that these acts of sorcery forbidden in apparent</p><p> But does not give the rule of magic</p><p> As mentioned in the accompanying papers of these charlatans who Fascinate the eyes of the people is not the fact,</p><p> This should not be longer than one who disbelieves does magic</p><p> Because it uses jinn or demons,</p><p> But </p><p> is the result of sleight of hand and typecast</p><p> And imagination to the eyes of those present</p><p> And knowledge of the properties and some of the mysteries of chemistry</p><p> Such as images that were mentioned in the question,</p><p> </p><p> Examples of sorcery that some people do it</p><p> And who fancy they see it beyond the capacity of human beings he Imagine that of magic</p><p> But are illusions</p><p> The behavior of the tricks that Fascinate the eyes of the people as did Pharaoh's magicians, God said: if their ropes and their rods surmises of magic they seek </p><p> Thus these acts listed are fantasies</p><p> But</p><p> If children are raised On that</p><p> Believed in these charlatans they afford to change the facts and the revival of the dead, and this belief signed in disbelief or And introductions to him</p><p> </p><p></p><p></p><p></p><p>------- </p><p> Magic and its likes, such as divination, jugglery, conjuration, and employing the jinn for bad purposes, are prohibited in Islam because they are based on lying, cheating, ill-gotten moneys, and neglecting reason and religion. There is no doubt that magic has an external influence on some people of weak, diseased hearts and much illusion. Allah says, (... they taught men sorcery ... and from these two (angels) people learn that by which they cause division between man and wife; but they injure thereby no one save by Allah's permission).</p><p></p><p> </p><p></p><p>The wisdom of prohibiting magic is that when Allah the Almighty created man, He honored him with reason and invited him to use reason to build his life according to its guidance, whereas magic and other things like it contradict the high divine goal and make man and society live in ignorance and illusion away from the truth and the real facts.</p><p></p><p> </p><p></p><p>Islam has contended against magic and declared that a magician must be killed if he does not repent. The money gained from magic is unlawful. Teaching magic, learning it, and taking wages for it are all unlawful.</p><p></p><p> </p><p></p><p>Imam as-Sadiq (as) said, 'He, who learns something of magic whether little or much, disbelieves ...</p><p></p><p> </p><p></p><p>Imam Ali (as) said, 'A diviner is like a fortune-teller, and a fortune-teller is like a magician, and a magician is like an unbeliever, and the unbeliever will be in Fire.</p><p></p><p> </p><p></p><p>If magic and its likes had no harmful effects, Islam would not have prohibited them. We do not say that magic has no effects, but one must seek the protection of Allah the Almighty from magic and its bad effects. Allah says in His Book, (So when they cast down, Musa (Moses) said to them: What you have brought is magic; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive. And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it)).</p><p></p><p> </p><p></p><p>This verse and what happened to Prophet Moses (as) with the magicians shows that magic was practiced by the followers of the Devils, but Allah curbed it so that its influence would not reach those who believed and relied on Allah sincerely such as Prophet Moses ( as) and the believers whom the influence of magic and jugglery did not affect.</p><p></p><p> </p><p></p><p>We conclude that when man believes in Allah with sincerity and certainty, magic and its like will not have any influence over him. If magic was able to have influence over anyone, the devils from the human beings and the jinn would do to the believers whatever they liked; however, we find the believers stronger than them, and, moreover, they are able to even annul the effects of magic on others by reciting some Qur'anic verses and certain supplications, through which they strengthen the spirit of a bewitched one and help him overcome the magic and the magician</p></blockquote><p></p>
[QUOTE="naben, post: 172317, member: 17397"] ------ Black Magic is different from sleight of hand That's a good question We believe that these acts of sorcery forbidden in apparent But does not give the rule of magic As mentioned in the accompanying papers of these charlatans who Fascinate the eyes of the people is not the fact, This should not be longer than one who disbelieves does magic Because it uses jinn or demons, But is the result of sleight of hand and typecast And imagination to the eyes of those present And knowledge of the properties and some of the mysteries of chemistry Such as images that were mentioned in the question, Examples of sorcery that some people do it And who fancy they see it beyond the capacity of human beings he Imagine that of magic But are illusions The behavior of the tricks that Fascinate the eyes of the people as did Pharaoh's magicians, God said: if their ropes and their rods surmises of magic they seek Thus these acts listed are fantasies But If children are raised On that Believed in these charlatans they afford to change the facts and the revival of the dead, and this belief signed in disbelief or And introductions to him ------- Magic and its likes, such as divination, jugglery, conjuration, and employing the jinn for bad purposes, are prohibited in Islam because they are based on lying, cheating, ill-gotten moneys, and neglecting reason and religion. There is no doubt that magic has an external influence on some people of weak, diseased hearts and much illusion. Allah says, (... they taught men sorcery ... and from these two (angels) people learn that by which they cause division between man and wife; but they injure thereby no one save by Allah's permission). The wisdom of prohibiting magic is that when Allah the Almighty created man, He honored him with reason and invited him to use reason to build his life according to its guidance, whereas magic and other things like it contradict the high divine goal and make man and society live in ignorance and illusion away from the truth and the real facts. Islam has contended against magic and declared that a magician must be killed if he does not repent. The money gained from magic is unlawful. Teaching magic, learning it, and taking wages for it are all unlawful. Imam as-Sadiq (as) said, 'He, who learns something of magic whether little or much, disbelieves ... Imam Ali (as) said, 'A diviner is like a fortune-teller, and a fortune-teller is like a magician, and a magician is like an unbeliever, and the unbeliever will be in Fire. If magic and its likes had no harmful effects, Islam would not have prohibited them. We do not say that magic has no effects, but one must seek the protection of Allah the Almighty from magic and its bad effects. Allah says in His Book, (So when they cast down, Musa (Moses) said to them: What you have brought is magic; surely Allah will make it naught; surely Allah does not make the work of mischief-makers to thrive. And Allah will show the truth to be the truth by His words, though the guilty may be averse (to it)). This verse and what happened to Prophet Moses (as) with the magicians shows that magic was practiced by the followers of the Devils, but Allah curbed it so that its influence would not reach those who believed and relied on Allah sincerely such as Prophet Moses ( as) and the believers whom the influence of magic and jugglery did not affect. We conclude that when man believes in Allah with sincerity and certainty, magic and its like will not have any influence over him. If magic was able to have influence over anyone, the devils from the human beings and the jinn would do to the believers whatever they liked; however, we find the believers stronger than them, and, moreover, they are able to even annul the effects of magic on others by reciting some Qur'anic verses and certain supplications, through which they strengthen the spirit of a bewitched one and help him overcome the magic and the magician [/QUOTE]
Insert quotes…
Verification
Post reply
Discussions
Interfaith Dialogues
Black Magic
This site uses cookies to help personalise content, tailor your experience and to keep you logged in if you register.
By continuing to use this site, you are consenting to our use of cookies.
Accept
Learn more…
Top