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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Birthday Of Guru Nanak
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 12139" data-attributes="member: 189"><p>Based on The Encyclopedia of Bhai kahn Singh Nabha..Mahan Kosh, ALL ancient texts have recorded Guru nanak ji's Birth as April, 15th, 1469. The earliest text is in a sakhi written in 1600. Bhai Mani Singh Ji also writes the April 15th Date.</p><p> </p><p> </p><p>The First reference to a KATTAK (NOVEMBER) date is given in the Bhai Babal Janamsakhi on which the Kavi Santokh Singh based his own Guru Nanak Parkash Granth completed in 1800.</p><p> </p><p>Almost all historians agree that there is NO SUCH person named Bhai Bala as he is NOT mentioned in any contemporary texts, or the Vaars of Bhai Gurdass Ji who was the Bard who wrote 40 Vaars about Sikhe/history and who was Honored to be made the Official SCRIBE of Guru Granth Ji by Guru Arjun Ji.</p><p>The ONLY companion of Guru nanak ji was BHAI MARDANA who is mentioned even in Gurbani of Guru Nanak Ji through two Saloks in Guru Granth Ji.</p><p> </p><p>Bhai Bala's Janamsakhi is a spurious creation probably scribed by the Members of Guru Households who FAILED to get appointed GURU. These dissatisfied persons set out to DEMEAN the Guru Household for their benefit..later on even "scribing FALSE Bani under the Name of NANAK...( one of the reasons why GURU ARJUN Ji decided to compile the GURU GRANTH JI and close this back door adulteration of GURBANI) The month of November in which Guru nanak ji's Birth has been changed to, is considered "Bad Luck days"... According to Hindu Astrologers and thus one reason for "forcing Guru nanak Ji to be born in those days is to show that he was NOT a Prophet !! as He was even born on un-auspicious day !!</p><p> </p><p>Vaisakhi has always held a special place in Sikh history as can be seen by the Celebrations ordered in Vaisakhi by GURU AMARDASS JI Onwards..and then Guru Gobind Singh Ji also chose Vaisakhi 1699 to reveal the Khalsa as His Final Mission.</p><p> </p><p>The Sant Lobby of traditional seminaries like the damdami taksaal and others are the ones that refuse to budge on this issue as on other similar issues where in it has been historically proven that the Vaisakhi 15th date is Correct. This controversy has been raging since the 1930s when a book Katak ke Vaisakhi was written . ALL major eminent Sikh scholars like Bhai kahn Singh nabha believe in the Vaisakhi 15th date..but traditionally the November date continues to be observed.</p><p> </p><p>Jarnail Singh Gyani Arshi</p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 12139, member: 189"] Based on The Encyclopedia of Bhai kahn Singh Nabha..Mahan Kosh, ALL ancient texts have recorded Guru nanak ji's Birth as April, 15th, 1469. The earliest text is in a sakhi written in 1600. Bhai Mani Singh Ji also writes the April 15th Date. The First reference to a KATTAK (NOVEMBER) date is given in the Bhai Babal Janamsakhi on which the Kavi Santokh Singh based his own Guru Nanak Parkash Granth completed in 1800. Almost all historians agree that there is NO SUCH person named Bhai Bala as he is NOT mentioned in any contemporary texts, or the Vaars of Bhai Gurdass Ji who was the Bard who wrote 40 Vaars about Sikhe/history and who was Honored to be made the Official SCRIBE of Guru Granth Ji by Guru Arjun Ji. The ONLY companion of Guru nanak ji was BHAI MARDANA who is mentioned even in Gurbani of Guru Nanak Ji through two Saloks in Guru Granth Ji. Bhai Bala's Janamsakhi is a spurious creation probably scribed by the Members of Guru Households who FAILED to get appointed GURU. These dissatisfied persons set out to DEMEAN the Guru Household for their benefit..later on even "scribing FALSE Bani under the Name of NANAK...( one of the reasons why GURU ARJUN Ji decided to compile the GURU GRANTH JI and close this back door adulteration of GURBANI) The month of November in which Guru nanak ji's Birth has been changed to, is considered "Bad Luck days"... According to Hindu Astrologers and thus one reason for "forcing Guru nanak Ji to be born in those days is to show that he was NOT a Prophet !! as He was even born on un-auspicious day !! Vaisakhi has always held a special place in Sikh history as can be seen by the Celebrations ordered in Vaisakhi by GURU AMARDASS JI Onwards..and then Guru Gobind Singh Ji also chose Vaisakhi 1699 to reveal the Khalsa as His Final Mission. The Sant Lobby of traditional seminaries like the damdami taksaal and others are the ones that refuse to budge on this issue as on other similar issues where in it has been historically proven that the Vaisakhi 15th date is Correct. This controversy has been raging since the 1930s when a book Katak ke Vaisakhi was written . ALL major eminent Sikh scholars like Bhai kahn Singh nabha believe in the Vaisakhi 15th date..but traditionally the November date continues to be observed. Jarnail Singh Gyani Arshi [/QUOTE]
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