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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Biological Immortality And Religion
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<blockquote data-quote="Ambarsaria" data-source="post: 138940" data-attributes="member: 14194"><p>Folks great dialog. I am new here and my inputs can be considered zero. I do have a suggestion. </p><p></p><p>It perhaps will be great if Caspian and all together make a bullet type list of ideas that surround this thread.</p><p></p><p>For example,</p><p></p><p></p><ul> <li data-xf-list-type="ul">God<ul> <li data-xf-list-type="ul">Exists and proof in first person experience/dialog</li> <li data-xf-list-type="ul">Does not exist in first person experience/dialog</li> </ul> </li> <li data-xf-list-type="ul">Re-incarnation<ul> <li data-xf-list-type="ul">Exists and proof in first person experience/dialog</li> <li data-xf-list-type="ul">Does not exist in first person experience/dialog</li> </ul> </li> <li data-xf-list-type="ul">Immortality<ul> <li data-xf-list-type="ul">Possible, consequences on God/no-God</li> <li data-xf-list-type="ul">Not possible, consequences on God/no-God</li> </ul> </li> </ul><p>I am not expert but I believe I have fairly open and logical mind. My father used to say, you can spend all your life studying a single blade of grass. This is in the sixties, way before common person knowledge of DNA, genome projects, etc.</p><p></p><p>I do want us to have some rigor in our statements and for example the following from Caspian does not pass the logical rigor,<p style="margin-left: 20px">God does exist, and his existance is utterly pointless.</p> <p style="margin-left: 20px">or</p> <p style="margin-left: 20px">God does not exist.</p> <p style="margin-left: 20px"></p> <p style="margin-left: 20px"></p><p>When one makes such binary statements as a set representing the whole, these need to be rigorously complimentary and these are not. For example if I were to create a statement duple from these it will look like,</p><p></p><p>Ex 1:<p style="margin-left: 20px"></p> <ul style="margin-left: 20px"> <li data-xf-list-type="ul">God does exist, and his existance is utterly pointless</li> </ul> <p style="margin-left: 20px"></p> <ul style="margin-left: 20px"> <li data-xf-list-type="ul">God does <strong><u>not </u></strong>exist, and his <strong><u>non</u>-</strong>existance is utterly pointless</li> </ul><p>Ex 2:<p style="margin-left: 20px"> </p> <ul style="margin-left: 20px"> <li data-xf-list-type="ul">God does exist, and his existance is <strong><u>utterly</u></strong> pointless</li> </ul> <p style="margin-left: 20px"> </p> <ul style="margin-left: 20px"> <li data-xf-list-type="ul">God does exist, and his existance is <u><strong>not-at all</strong></u> pointless</li> </ul><p>These variations come to be as multiple attributes are included in the statements namely,<p style="margin-left: 20px"></p> <ul style="margin-left: 20px"> <li data-xf-list-type="ul">existence/non-existence</li> <li data-xf-list-type="ul">utility/non-utility (pointless)</li> <li data-xf-list-type="ul">Utterly/little</li> </ul><p>I do believe the dialog otherwise will be stroking egos like "I know more than you do", "you are wrong I am right", "all I know is you are wrong", roflmundahug</p><p></p><p>Sat Sri Akal</p><p></p><p><strong><u>PS</u>:</strong> Just a teaser for Caspian ... Sat Sri Akal would be considered atheism compatible greeting or not!</p></blockquote><p></p>
[QUOTE="Ambarsaria, post: 138940, member: 14194"] Folks great dialog. I am new here and my inputs can be considered zero. I do have a suggestion. It perhaps will be great if Caspian and all together make a bullet type list of ideas that surround this thread. For example, [LIST] [*]God [LIST] [*]Exists and proof in first person experience/dialog [*]Does not exist in first person experience/dialog [/LIST] [*]Re-incarnation [LIST] [*]Exists and proof in first person experience/dialog [*]Does not exist in first person experience/dialog [/LIST] [*]Immortality [LIST] [*]Possible, consequences on God/no-God [*]Not possible, consequences on God/no-God [/LIST] [/LIST] I am not expert but I believe I have fairly open and logical mind. My father used to say, you can spend all your life studying a single blade of grass. This is in the sixties, way before common person knowledge of DNA, genome projects, etc. I do want us to have some rigor in our statements and for example the following from Caspian does not pass the logical rigor,[INDENT]God does exist, and his existance is utterly pointless. or God does not exist. [/INDENT]When one makes such binary statements as a set representing the whole, these need to be rigorously complimentary and these are not. For example if I were to create a statement duple from these it will look like, Ex 1:[INDENT] [LIST] [*]God does exist, and his existance is utterly pointless [/LIST] [LIST] [*]God does [B][U]not [/U][/B]exist, and his [B][U]non[/U]-[/B]existance is utterly pointless [/LIST] [/INDENT]Ex 2:[INDENT] [LIST] [*]God does exist, and his existance is [B][U]utterly[/U][/B] pointless [/LIST] [LIST] [*]God does exist, and his existance is [U][B]not-at all[/B][/U] pointless [/LIST] [/INDENT]These variations come to be as multiple attributes are included in the statements namely,[INDENT] [LIST] [*]existence/non-existence [*]utility/non-utility (pointless) [*]Utterly/little [/LIST] [/INDENT]I do believe the dialog otherwise will be stroking egos like "I know more than you do", "you are wrong I am right", "all I know is you are wrong", roflmundahug Sat Sri Akal [B][U]PS[/U]:[/B] Just a teaser for Caspian ... Sat Sri Akal would be considered atheism compatible greeting or not! [/QUOTE]
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