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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Sikh History & Heritage
Bhakt Ravidas Being Called SatGuru Ravidas
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<blockquote data-quote="vijaydeep Singh" data-source="post: 7306" data-attributes="member: 313"><p>Ek Oankar Wahiguru Ji Ki Fateh</p><p></p><p>Problem with caste based Gurudwaras is that often in main stream Singh Sabh type of Gurudwaras.As it is in sgpc.People are more interested in there position then Sikhi Prachar or preaching.</p><p></p><p>Missioanries are just on payrole and any intitiative by them goes to dustbin as it is seen as a risk to pro status que management ,who hardly are aware of Gurmat but there self interset of chaudhripana.</p><p></p><p>As often 'lower' caste are devoid of education or finance or are less them presuure groups of Jatts or Ramgarhias or Bhapas who control the Gurudwars so they('lower caste' have not say.</p><p></p><p>So they make a seperate Gurudwara.In Fact Prabandhaks or mamangement who is Jatt or Ramgarhia or Bhapa are not Sikh at all as there is no caste in Panth.</p><p></p><p>Reason for apostasy in Punjab is this also that present Day Sikh leadership like in sgpce are not role model but jokers.Then there are sants who live a lavish life.So young childern copy them and feel like to go in west and have similare life so they too give up Sikhi for matterial gain.</p><p></p><p>These Sants at least are interseted that if Sangat come then there Dera or Gurudwara will be visited by more people so they do carry out preaching.But elected Prabandhak want to maintain there hegomony over Gurudwaras.So they may even discourage newer people from coming to Gurudwara just by seeing a potential competitor in them.</p><p></p><p>Then missionaries who go to west are from rural Punjab and on there payrole and they may not be at all comfertable to have a raport with local young generation.</p><p></p><p>Best thing is to let local in there respective area get trained as a missioary.Next they may do it voluntarly and may not be afraid of scarping of wages by Prabandhak.</p><p></p><p>If possilbe let missionaries either overtake Gurudwaras from idiot Prabandhak or on the line of Sant start there own.</p><p></p><p>If Preaching is OK ,then People will understand that Neither Body of any of the Ten Master is Guru nor Any Bhagat like Sant Ravidas Ji but Guru is Gurubani,Verbal manifestation of Gurubar Akal.</p></blockquote><p></p>
[QUOTE="vijaydeep Singh, post: 7306, member: 313"] Ek Oankar Wahiguru Ji Ki Fateh Problem with caste based Gurudwaras is that often in main stream Singh Sabh type of Gurudwaras.As it is in sgpc.People are more interested in there position then Sikhi Prachar or preaching. Missioanries are just on payrole and any intitiative by them goes to dustbin as it is seen as a risk to pro status que management ,who hardly are aware of Gurmat but there self interset of chaudhripana. As often 'lower' caste are devoid of education or finance or are less them presuure groups of Jatts or Ramgarhias or Bhapas who control the Gurudwars so they('lower caste' have not say. So they make a seperate Gurudwara.In Fact Prabandhaks or mamangement who is Jatt or Ramgarhia or Bhapa are not Sikh at all as there is no caste in Panth. Reason for apostasy in Punjab is this also that present Day Sikh leadership like in sgpce are not role model but jokers.Then there are sants who live a lavish life.So young childern copy them and feel like to go in west and have similare life so they too give up Sikhi for matterial gain. These Sants at least are interseted that if Sangat come then there Dera or Gurudwara will be visited by more people so they do carry out preaching.But elected Prabandhak want to maintain there hegomony over Gurudwaras.So they may even discourage newer people from coming to Gurudwara just by seeing a potential competitor in them. Then missionaries who go to west are from rural Punjab and on there payrole and they may not be at all comfertable to have a raport with local young generation. Best thing is to let local in there respective area get trained as a missioary.Next they may do it voluntarly and may not be afraid of scarping of wages by Prabandhak. If possilbe let missionaries either overtake Gurudwaras from idiot Prabandhak or on the line of Sant start there own. If Preaching is OK ,then People will understand that Neither Body of any of the Ten Master is Guru nor Any Bhagat like Sant Ravidas Ji but Guru is Gurubani,Verbal manifestation of Gurubar Akal. [/QUOTE]
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Sikh History & Heritage
Bhakt Ravidas Being Called SatGuru Ravidas
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