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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Hard Talk
Bhai Guriqbal Singh - Has He Made A Scientific Discovery?
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<blockquote data-quote="Smartfool" data-source="post: 203054" data-attributes="member: 20665"><p>Pyaare Hora ji,</p><p></p><p>In your first comment you ask clarification on something in the post you respond to. You have misunderstood what has been said. The meaning was to fall at the guru's feet. But you continue your response with your misunderstanding without waiting for clarification. I'm suspicious that you just had to bashing to do so you just got on with it regardless. Never mind this is one thing you are able to do on this forum so feel free on that... </p><p>You bash some more....then some more, your tone gets nasty, Stating that I have asked for it so now I should take it. How pleasant you are. Your affection is touching. </p><p></p><p> In life I learn there are those I don't align with in thought but have learned not to malign them. In my post I said many things I subsequently realised I shouldn't have but the fact still remains good works are being done through the organisation of bhai guriqbal singh. I have used lower case in case the use of upper case in spelling his name will offend you even more. Your expression suggests that you are offended by the mere existence of this person. of course you have never made any mistakes or had anyone make mistakes under your watch so yes you can indeed cast stones. please refer to the moat and beam parable by Jesus. I've just finished reading it.</p><p></p><p> many people need needs gyanis. The layman couldn't read the Bible until William tyndale translated it at risk to his life for them. Not all of my brothers are as vidvaan as your humble self. many of them need someone to take them by the hand and explain like they are children. All this talk of him leading people astray. Can we have a moment to consider that the Guru looks after his sikhs himself. If you were not welcome you wouldn't get near him. Again a post from me expressing views in the way of those I'm speaking against...... a doubting believer is worse than a skeptic. </p><p>Bhai Guriqbal Singh does what he does in the prescence of the Guru. If his actions were unacceptable how would this be possible I ask myself. This is nindya my good man and you fell right into the trap. You have been looted yet again you must protect yourself from this. </p><p>Whilst I have engaged you it is to no good end since its victory in an argument that you wish to gain and not the betterment of your own understanding. </p><p></p><p>I don't find time to surf forums so couldn't confirm or deny what is written on any other like rss as you mention. Maybe it is maybe it isn't......... But more relevant is that you have the will to espouse your views yet aren't driven by any of them to take any action. How about a trip to India to let the people know about this person about who you have so many opinions. I'm not going to hide the fact that I am loathed to engage with you since I can see you are ready for keyboard battle and i'm not interested in fighting inspite of the length of my babble. </p><p>It's advancement in my ideas and thinking I seek, not to argue with plastic vidvaans who got excited after reading chapter 1. 01.</p><p>Lets try and better our understanding of the things which are important to us rather than focusing on this guy and ridiculing him for some things you heard happened in India where people are so pure and clean and the police are almost godly. it's just too easy to jump on the wagon of hearsay when the evidenced truth is not available. </p><p></p><p>Let's cool ourselves and concentrate on what we should really be doing and please don't ask me what that is as I'm still not sure myself.....</p></blockquote><p></p>
[QUOTE="Smartfool, post: 203054, member: 20665"] Pyaare Hora ji, In your first comment you ask clarification on something in the post you respond to. You have misunderstood what has been said. The meaning was to fall at the guru's feet. But you continue your response with your misunderstanding without waiting for clarification. I'm suspicious that you just had to bashing to do so you just got on with it regardless. Never mind this is one thing you are able to do on this forum so feel free on that... You bash some more....then some more, your tone gets nasty, Stating that I have asked for it so now I should take it. How pleasant you are. Your affection is touching. In life I learn there are those I don't align with in thought but have learned not to malign them. In my post I said many things I subsequently realised I shouldn't have but the fact still remains good works are being done through the organisation of bhai guriqbal singh. I have used lower case in case the use of upper case in spelling his name will offend you even more. Your expression suggests that you are offended by the mere existence of this person. of course you have never made any mistakes or had anyone make mistakes under your watch so yes you can indeed cast stones. please refer to the moat and beam parable by Jesus. I've just finished reading it. many people need needs gyanis. The layman couldn't read the Bible until William tyndale translated it at risk to his life for them. Not all of my brothers are as vidvaan as your humble self. many of them need someone to take them by the hand and explain like they are children. All this talk of him leading people astray. Can we have a moment to consider that the Guru looks after his sikhs himself. If you were not welcome you wouldn't get near him. Again a post from me expressing views in the way of those I'm speaking against...... a doubting believer is worse than a skeptic. Bhai Guriqbal Singh does what he does in the prescence of the Guru. If his actions were unacceptable how would this be possible I ask myself. This is nindya my good man and you fell right into the trap. You have been looted yet again you must protect yourself from this. Whilst I have engaged you it is to no good end since its victory in an argument that you wish to gain and not the betterment of your own understanding. I don't find time to surf forums so couldn't confirm or deny what is written on any other like rss as you mention. Maybe it is maybe it isn't......... But more relevant is that you have the will to espouse your views yet aren't driven by any of them to take any action. How about a trip to India to let the people know about this person about who you have so many opinions. I'm not going to hide the fact that I am loathed to engage with you since I can see you are ready for keyboard battle and i'm not interested in fighting inspite of the length of my babble. It's advancement in my ideas and thinking I seek, not to argue with plastic vidvaans who got excited after reading chapter 1. 01. Lets try and better our understanding of the things which are important to us rather than focusing on this guy and ridiculing him for some things you heard happened in India where people are so pure and clean and the police are almost godly. it's just too easy to jump on the wagon of hearsay when the evidenced truth is not available. Let's cool ourselves and concentrate on what we should really be doing and please don't ask me what that is as I'm still not sure myself..... [/QUOTE]
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Hard Talk
Bhai Guriqbal Singh - Has He Made A Scientific Discovery?
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