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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Bhagavad Gita And Gurbani
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<blockquote data-quote="gss" data-source="post: 49259" data-attributes="member: 4156"><p>Sat Shri Akal</p><p></p><p>I have always wondered why the Gurus did not mention the Bhagavad Gita in their poetry. I don't claim to have read the entire SGGS (because I haven't), but I have read the entire English translation of the Gita (and read JapJi Sahib, and Sukhmani Sahib) and I was wondering if my fellow Sikhs (and Non-Sikhs) could shed some light on the fact that something (Gita) that is so similar to our religion is not mentioned.</p><p></p><p>For example, amongst the many topics that are similar...Shree Krishna talks about the "Taamsic", "Raajsic", and "Saatvic" stages of spiritual evolution. I cannot recall 100% if he mentioned the "Turiya" stage (which is above the last three). These stages are mentioned in the Sukhmani Sahib too, where the Brahm Gyaani (as far as I can recall) is said to be above tamas, rajas, and satvic, and is actually in the Turiya stage.</p><p></p><p>This is just one small example of the many similarities between the two texts. Can anyone possibly wonder why it wasn't mentioned? I can only think of a few reasons. Shree Krishan (I actually use Shree because I don't mean to offend anyone, and do not worship him) asks Arjun to pray and think of him (not God) in times of difficulties. Furthermore, Shree Krishan is often portrayed as someone with some sort of a promiscuous (for lack of word) life, and we Sikhs are suppose to stay away from that sort of Lust. Maybe it's my lack of knowledge that makes me say this. </p><p></p><p>I do not mean to say that the Gurus stole knowledge from the Gita and did not make claim. That is a ridiculous argument because the Gurus were enlightened souls that were in connection with God. And that is why their message is similar to other souls connected with God (be it Bhagat Kabir jee or Shree Krishan (?)). OK before this gets too confusing and long I must end this and continue after some responses!</p><p></p><p>So if someone could shed any light, that would be great! </p><p></p><p>Sat Shri Akal<br /><br /></p><p>----------------------------------------<br /></p><p></p><p>----------------------------------------<br /><br /><br /></p><p>----------------------------------------<br /></p><p></p><p>----------------------------------------<br /></p></blockquote><p></p>
[QUOTE="gss, post: 49259, member: 4156"] Sat Shri Akal I have always wondered why the Gurus did not mention the Bhagavad Gita in their poetry. I don't claim to have read the entire SGGS (because I haven't), but I have read the entire English translation of the Gita (and read JapJi Sahib, and Sukhmani Sahib) and I was wondering if my fellow Sikhs (and Non-Sikhs) could shed some light on the fact that something (Gita) that is so similar to our religion is not mentioned. For example, amongst the many topics that are similar...Shree Krishna talks about the "Taamsic", "Raajsic", and "Saatvic" stages of spiritual evolution. I cannot recall 100% if he mentioned the "Turiya" stage (which is above the last three). These stages are mentioned in the Sukhmani Sahib too, where the Brahm Gyaani (as far as I can recall) is said to be above tamas, rajas, and satvic, and is actually in the Turiya stage. This is just one small example of the many similarities between the two texts. Can anyone possibly wonder why it wasn't mentioned? I can only think of a few reasons. Shree Krishan (I actually use Shree because I don't mean to offend anyone, and do not worship him) asks Arjun to pray and think of him (not God) in times of difficulties. Furthermore, Shree Krishan is often portrayed as someone with some sort of a promiscuous (for lack of word) life, and we Sikhs are suppose to stay away from that sort of Lust. Maybe it's my lack of knowledge that makes me say this. I do not mean to say that the Gurus stole knowledge from the Gita and did not make claim. That is a ridiculous argument because the Gurus were enlightened souls that were in connection with God. And that is why their message is similar to other souls connected with God (be it Bhagat Kabir jee or Shree Krishan (?)). OK before this gets too confusing and long I must end this and continue after some responses! So if someone could shed any light, that would be great! Sat Shri Akal<br /><br /> ----------------------------------------<br /> ----------------------------------------<br /><br /><br /> ----------------------------------------<br /> ----------------------------------------<br /> [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Bhagavad Gita And Gurbani
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