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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Bhagats Of Sri Guru Granth Sahib Ji
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<blockquote data-quote="gurvinder_janu" data-source="post: 93893" data-attributes="member: 4867"><p><strong>BHAGAT SAIN JI</strong></p><p> </p><p>According to Bhai Gurdas Ji, Sain Ji was the disciple of Ramanand. Ramanand had adopted Sain Ji as his preceptor on hearing of the fame of Kabir (1398-1518) who, too, was Ramanand’s disciple. Sain was a barber, who served at the court of the king of Reva, then called Bandhavgarh, in Central India. Some say that he was attached to the court of the ruler of Bidar in South India and a few who support the South Indian tradition say that Sain was a disciple of jnanadeva . </p><p> </p><p>Bhai Gurdas Ji, who regards him as a follower of Gosai Ramanand says that under Kabir's influence, Sain the barber became a bhagat. His nights were consecrated to a loving adoration of the Lord while the days were devoted to the humdrum duties at the King's darbar. Bhagat Sain has been classfied with the other greater bhagats in Sri Guru Granth Sahib Ji.</p><p></p><p> </p><p>What is the best arati or form of adoration of the Lord is the theme of Sain’s pada incorporated in the Sri Guru Granth Sahib Ji. According to Sain singing of His praise and meditating on His Name constitute the highest worship. These alone will ferry one across the fearful ocean and bring him liberation. </p><p> </p><p> One hymn of Bhagat Sain Ji who is counted among the disciples of Ramanand is included in Sri Guru Granth Sahib Ji. Sri Guru Arjan Dev Ji , says in one of his hymns in the Holy Book that the name of Sain was a household word as a bhakta of rare devotion (SGGS,487). In another, hymn, he refers to him as an example of dedication to the service of holymen. Bhagat Ravidas Ji in a shabad in the Sri Guru Granth Sahib Ji ranks Bhagat Sain Ji with Bhagat Namdev Ji , Bhagat KabirJi, Bhagat Trilochan Ji and Bhagat Sadhna Ji in piety (SGGS 1106). </p><p> </p><p> </p><p> </p><p style="margin-left: 20px"><em>With thy grace, O Lord I were redeemed</em></p> <p style="margin-left: 20px"><em>Namdeva, Kabir and Trilochan</em></p> <p style="margin-left: 20px"><em>As were Sadhna and Sain.</em></p> <p style="margin-left: 20px"><em>Guru Arjan writes,</em></p> <p style="margin-left: 20px"><em>Jaidev has abandoned ego,</em></p> <p style="margin-left: 20px"><em>And, Sain, the barber, has been redeemed by serving the Lord.</em></p> <p style="margin-left: 20px"><em></em></p> <p style="margin-left: 20px"><em></em></p> <p style="margin-left: 20px"><em></em></p><p>Deeply interested in bhagati, Sain was always found in the company of the holy. Once a member of sadhus gathered together and went on reciting kirtan throughout the night, thus preventing Sain from attending to his work. Next morning when he went to the Raja and apologise for his absence from duty. The Raja remarked that he had done his job well.</p><p> </p><p>Sain was overwhelmed with gratitude that God came to his rescue. The Raja realised that he had reached to such a elevated stage that God had sent someone else in place. Thus the Raja and his entire family became the devotees of Sain.</p><p> </p><p>Source:internet</p></blockquote><p></p>
[QUOTE="gurvinder_janu, post: 93893, member: 4867"] [B]BHAGAT SAIN JI[/B] According to Bhai Gurdas Ji, Sain Ji was the disciple of Ramanand. Ramanand had adopted Sain Ji as his preceptor on hearing of the fame of Kabir (1398-1518) who, too, was Ramanand’s disciple. Sain was a barber, who served at the court of the king of Reva, then called Bandhavgarh, in Central India. Some say that he was attached to the court of the ruler of Bidar in South India and a few who support the South Indian tradition say that Sain was a disciple of jnanadeva . Bhai Gurdas Ji, who regards him as a follower of Gosai Ramanand says that under Kabir's influence, Sain the barber became a bhagat. His nights were consecrated to a loving adoration of the Lord while the days were devoted to the humdrum duties at the King's darbar. Bhagat Sain has been classfied with the other greater bhagats in Sri Guru Granth Sahib Ji. What is the best arati or form of adoration of the Lord is the theme of Sain’s pada incorporated in the Sri Guru Granth Sahib Ji. According to Sain singing of His praise and meditating on His Name constitute the highest worship. These alone will ferry one across the fearful ocean and bring him liberation. One hymn of Bhagat Sain Ji who is counted among the disciples of Ramanand is included in Sri Guru Granth Sahib Ji. Sri Guru Arjan Dev Ji , says in one of his hymns in the Holy Book that the name of Sain was a household word as a bhakta of rare devotion (SGGS,487). In another, hymn, he refers to him as an example of dedication to the service of holymen. Bhagat Ravidas Ji in a shabad in the Sri Guru Granth Sahib Ji ranks Bhagat Sain Ji with Bhagat Namdev Ji , Bhagat KabirJi, Bhagat Trilochan Ji and Bhagat Sadhna Ji in piety (SGGS 1106). [INDENT][I]With thy grace, O Lord I were redeemed Namdeva, Kabir and Trilochan As were Sadhna and Sain. Guru Arjan writes, Jaidev has abandoned ego, And, Sain, the barber, has been redeemed by serving the Lord.[/I] [I] [/I][/INDENT]Deeply interested in bhagati, Sain was always found in the company of the holy. Once a member of sadhus gathered together and went on reciting kirtan throughout the night, thus preventing Sain from attending to his work. Next morning when he went to the Raja and apologise for his absence from duty. The Raja remarked that he had done his job well. Sain was overwhelmed with gratitude that God came to his rescue. The Raja realised that he had reached to such a elevated stage that God had sent someone else in place. Thus the Raja and his entire family became the devotees of Sain. Source:internet [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Bhagats Of Sri Guru Granth Sahib Ji
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