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ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Bhagat Singh
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<blockquote data-quote="bulleshah" data-source="post: 25481" data-attributes="member: 2717"><p><strong>Re: Bhagat Singh and the Khalistani.</strong></p><p></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><em>"one friend asked me to pray. When informed of my atheism, he said, "During your last days</em></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><em>you will begin to believe". I said, No, dear Sir, it shall not be. I will think that to be</em></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><em>an act of degradation and demoralization on my part. For selfish motives I am not going to</em></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><em>pray. Readers and friends, "Is this vanity"? If it is, I stand for it."</em></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"> <strong> --- Bhagat Singh ---</strong> </span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">"In May 1927 I was arrested at Lahore. The arrest was a surprise. I was quite unaware of</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">(he fact that the police wanted me. All of a sudden while passing through a garden I found</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">myself surrounded by police. To my own surprise, I was very calm at that time. I did not</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">feel any sensation, neither did I experience any excitement. I was taken into police custody.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">Next day I was taken to the Railway Police lock-up where I was to pass full one month.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">After many day's conversation with the Police officials I guessed that they had some</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">information regarding my connexion with the Kakori Party and my other activities in connexion</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">with the revolutionary movement. They told me that I had been to Lucknow while the trial was</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">going on there, that I had negotiated a certain scheme about their rescue, that after obtaining</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">their approval, we had procured some bombs, that by way of test one of the bombs was thrown</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">in the crowd on the occasion of Dussehra 1926. They further informed me, in my interest,</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">that if I could give any statement throwing some light on the activities of the revolutionary</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">party, I was not to be imprisoned but on the contrary set free and rewarded even without being</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">produced as an approver in the Court. I laughed at the proposal. It was all humbug. People</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">holding ideas like ours do not throw bombs on their own innocent people. One fine morning</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">Mr. New man, the then Senior Superintendent of C.I.D., came to me. And after much sympathetic</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">talk with me imparted-to him-the extremely sad news that if I did not give any statement as</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">demanded by them, they would be forced to send me up for trial for conspiracy to wage war in</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">connexion with Kakori Case and for brutal murders in connexion with Dussehra Bomb outrage.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">And he further informed me that they had evidence enough to get me convicted and hanged.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">In those days I believed-though I was quite innocent-the police could do it if they desired.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">That very day certain police officials began to persuade me to offer my prayers to God regularly</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">both the times. Now I-was an atheist. I wanted to settle for myself whether it was in the days</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">of peace and enjoyment alone that I could boast of being an atheist or whether during such</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">hard times as well I could stick to those principles of mine. After great consideration I decided</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">that I could not lead myself to believe in and pray to God. No, I never did. That was the real</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">test and I came, out successful. Never for a moment did I desire to save my neck at the cost of</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">certain other things. So I was a staunch disbeliever : and have ever since been. It was not an</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">easy job to stand that test. 'Belief' softens the hardships, even can make them pleasant. In God</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">man can find very strong consolation and support. Without Him, I man has to depend upon himself.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">To stand upon one's own legs amid storms and hurricanes is not a child's play. At such testing</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">moments, vanity-if any-evaporates, and man cannot dare to defy the general beliefs, if he does,</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">then we must conclude that he has got certain other strength than mere vanity. This is exactly </span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">the situation now. Judgment is already too well known. Within a week it is to be pronounced. What</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">is the consolation with the exception of the idea that I am going to sacrifice my life for a cause ?</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">A God-believing Hindu might be expecting to be reborn as a king, a Muslim or a Christian might dream</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">of the luxuries to be- enjoyed in paradise and the reward he is to get for his sufferings and</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">sacrifices. But what am I to expect? I know the moment the rope is fitted round my neck and rafters</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">removed, from under my feet. that will be the final moment-that will be the last moment. I, or to be</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">more precise, my soul, as interpreted in the metaphysical terminology, shall all be finished there.</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">Nothing further. A short life of struggle with no such magnificent end, shall in itself be the reward</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">if I have the courage to take it in that light. That is all. With no selfish motive, or desire to be</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">awarded here or hereafter, quite disinterestedly have I devoted my life to the cause of independence,</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">because I could not do otherwise. The day we find a great number of men and women with this psychology</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">who cannot devote themselves to anything else than the service of mankind and emancipation of the</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">suffering humanity; that day shall inaugurate the era of liberty. Not to become a king, nor to gain</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">any other rewards here, or in the next birth or after death in paradise, shall they be inspired to</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">challenge the oppressors, exploiters, and tyrants, but to cast off the yoke of serfdom from the neck</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">of humanity and to establish liberty and peace shall they tread this-to their individual selves</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">perilous and to their noble selves the only glorious imaginable-path. Is the pride in their noble</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">cause to be - misinterpreted as vanity? Who dares to utter such an abominable epithet? To him,</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">I say either he is a fool or a knave. Let us forgive him for he can not realize the depth, the emotion,</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">the sentiment and the noble feelings that surge in that heart. His heart is dead as a mere lump of flesh,</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">his eyes are-weak, the evils of other interests having been cast over them."</span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px">"Self-reliance is always liable to be interpreted as vanity. It is sad and miserable but there is no help." </span></span></p><p> <span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><strong>"It is my mode of thinking that has made me an atheist. I don't know whether in my case belief in God</strong></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><strong>and offering of daily prayers which I consider to be most selfish and degraded act on the part of man,</strong></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><strong>whether these prayers can prove to be helpful or they shall make my case worse still. I have read of</strong></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><strong>atheists facing all troubles quite boldly, so am I trying to stand like a man with an erect head to</strong></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><strong>the last; even on the gallows."</strong></span></span></p><p><span style="font-family: 'Arial'"><span style="font-size: 10px"><strong></strong></span></span></p><p> </p><p><a href="http://punjabilok.com/misc/freedom/whyiam_ath.htm" target="_blank"><strong><span style="color: darkorange">W</span><span style="color: darkorange">hy I am an Athiest - Bhagat Singh</span></strong></a></p><p> </p><p><a href="http://punjabilok.com/misc/freedom/bhsingh_index.htm" target="_blank"><span style="color: darkorange"><strong>Letters and Essays by Bhagat Singh</strong></span></a></p><p> </p><p><a href="http://punjabilok.com/misc/freedom/letter_father.htm" target="_blank"><span style="color: darkorange"><strong>Letter to Father</strong></span></a></p><p> </p><p><strong>Thanks.</strong></p><p> </p></blockquote><p></p>
[QUOTE="bulleshah, post: 25481, member: 2717"] [b]Re: Bhagat Singh and the Khalistani.[/b] [FONT=Arial][SIZE=2][I]"one friend asked me to pray. When informed of my atheism, he said, "During your last days you will begin to believe". I said, No, dear Sir, it shall not be. I will think that to be an act of degradation and demoralization on my part. For selfish motives I am not going to pray. Readers and friends, "Is this vanity"? If it is, I stand for it."[/I] [B] --- Bhagat Singh ---[/B] "In May 1927 I was arrested at Lahore. The arrest was a surprise. I was quite unaware of (he fact that the police wanted me. All of a sudden while passing through a garden I found myself surrounded by police. To my own surprise, I was very calm at that time. I did not feel any sensation, neither did I experience any excitement. I was taken into police custody. Next day I was taken to the Railway Police lock-up where I was to pass full one month. After many day's conversation with the Police officials I guessed that they had some information regarding my connexion with the Kakori Party and my other activities in connexion with the revolutionary movement. They told me that I had been to Lucknow while the trial was going on there, that I had negotiated a certain scheme about their rescue, that after obtaining their approval, we had procured some bombs, that by way of test one of the bombs was thrown in the crowd on the occasion of Dussehra 1926. They further informed me, in my interest, that if I could give any statement throwing some light on the activities of the revolutionary party, I was not to be imprisoned but on the contrary set free and rewarded even without being produced as an approver in the Court. I laughed at the proposal. It was all humbug. People holding ideas like ours do not throw bombs on their own innocent people. One fine morning Mr. New man, the then Senior Superintendent of C.I.D., came to me. And after much sympathetic talk with me imparted-to him-the extremely sad news that if I did not give any statement as demanded by them, they would be forced to send me up for trial for conspiracy to wage war in connexion with Kakori Case and for brutal murders in connexion with Dussehra Bomb outrage. And he further informed me that they had evidence enough to get me convicted and hanged. In those days I believed-though I was quite innocent-the police could do it if they desired. That very day certain police officials began to persuade me to offer my prayers to God regularly both the times. Now I-was an atheist. I wanted to settle for myself whether it was in the days of peace and enjoyment alone that I could boast of being an atheist or whether during such hard times as well I could stick to those principles of mine. After great consideration I decided that I could not lead myself to believe in and pray to God. No, I never did. That was the real test and I came, out successful. Never for a moment did I desire to save my neck at the cost of certain other things. So I was a staunch disbeliever : and have ever since been. It was not an easy job to stand that test. 'Belief' softens the hardships, even can make them pleasant. In God man can find very strong consolation and support. Without Him, I man has to depend upon himself. To stand upon one's own legs amid storms and hurricanes is not a child's play. At such testing moments, vanity-if any-evaporates, and man cannot dare to defy the general beliefs, if he does, then we must conclude that he has got certain other strength than mere vanity. This is exactly the situation now. Judgment is already too well known. Within a week it is to be pronounced. What is the consolation with the exception of the idea that I am going to sacrifice my life for a cause ? A God-believing Hindu might be expecting to be reborn as a king, a Muslim or a Christian might dream of the luxuries to be- enjoyed in paradise and the reward he is to get for his sufferings and sacrifices. But what am I to expect? I know the moment the rope is fitted round my neck and rafters removed, from under my feet. that will be the final moment-that will be the last moment. I, or to be more precise, my soul, as interpreted in the metaphysical terminology, shall all be finished there. Nothing further. A short life of struggle with no such magnificent end, shall in itself be the reward if I have the courage to take it in that light. That is all. With no selfish motive, or desire to be awarded here or hereafter, quite disinterestedly have I devoted my life to the cause of independence, because I could not do otherwise. The day we find a great number of men and women with this psychology who cannot devote themselves to anything else than the service of mankind and emancipation of the suffering humanity; that day shall inaugurate the era of liberty. Not to become a king, nor to gain any other rewards here, or in the next birth or after death in paradise, shall they be inspired to challenge the oppressors, exploiters, and tyrants, but to cast off the yoke of serfdom from the neck of humanity and to establish liberty and peace shall they tread this-to their individual selves perilous and to their noble selves the only glorious imaginable-path. Is the pride in their noble cause to be - misinterpreted as vanity? Who dares to utter such an abominable epithet? To him, I say either he is a fool or a knave. Let us forgive him for he can not realize the depth, the emotion, the sentiment and the noble feelings that surge in that heart. His heart is dead as a mere lump of flesh, his eyes are-weak, the evils of other interests having been cast over them." "Self-reliance is always liable to be interpreted as vanity. It is sad and miserable but there is no help." [B]"It is my mode of thinking that has made me an atheist. I don't know whether in my case belief in God and offering of daily prayers which I consider to be most selfish and degraded act on the part of man, whether these prayers can prove to be helpful or they shall make my case worse still. I have read of atheists facing all troubles quite boldly, so am I trying to stand like a man with an erect head to the last; even on the gallows." [/B][/SIZE][/FONT][FONT=Arial][/FONT] [FONT=Arial][/FONT] [URL="http://punjabilok.com/misc/freedom/whyiam_ath.htm"][B][COLOR=darkorange]W[/COLOR][COLOR=darkorange]hy I am an Athiest - Bhagat Singh[/COLOR][/B][/URL] [COLOR=darkorange][/COLOR] [URL="http://punjabilok.com/misc/freedom/bhsingh_index.htm"][COLOR=darkorange][B]Letters and Essays by Bhagat Singh[/B][/COLOR][/URL] [URL="http://punjabilok.com/misc/freedom/letter_father.htm"][COLOR=darkorange][B]Letter to Father[/B][/COLOR][/URL] [B]Thanks.[/B] [B][COLOR=black][/COLOR][/B] [/QUOTE]
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Hard Talk
Bhagat Singh
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