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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Sikh History & Heritage
Bhagat Ravidas Of The Guru Granth
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<blockquote data-quote="spnadmin" data-source="post: 125979" data-attributes="member: 35"><p><span style="color: Blue">Seeker9 ji</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">in an earlier post I asked some questions and that was my attempt to redirect the conversation. I was "seeking" a diplomatic way for all of us writing in this thread to avoid placing SGGS in the middle of yet another controversy where panth Ravidass and Sikhism are at odds.</span> <span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">It did not work. Therefore, allow me be very direct.</span> <span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">The integrity of SGGS and the only Guru of the Sikhs cannot be compromised in this forum. That means that any other controversies that might qualify its unique and fundamental importance will not be permitted. There are no other canons. Authorship of SGGS is clear. </span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">No one here has disputed the evils of the caste system. No one here will deny that Guru Nanak and all our Gurus spoke against the evils of the caste system. No one here will argue that gurdwaras should not exclude by caste.</span> <span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">The fact that caste persists within Sikhism as an important issue is a cultural matter. There is no need to combine issues of caste with issues of other "canons" in the same article. The fact that you did so made me wonder as admin whether a needless controversy was about to be inserted into this thread. </span> <span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue"></span> <span style="color: Blue">Let us stipulate that for Sikhs SGGS ji is the unbroken and complete transmission of Shabad Guru from Guru Nanak to Sri Guru Granth Sahib Maharaj as final, sole, and everlasting Guru without any qualifications whatsoever.</span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">Let us discuss the evils of the caste system separately in a different thread as a cultural and historical matter. Let us discuss controversies between Sikhism and the Ravidassi panth in an appropriate thread.</span> <span style="color: Blue"></span></p><p><span style="color: Blue"></span></p><p><span style="color: Blue">And if this thread does veer in a direction that in anyway undermines the Guru Granth I will take action as needed. Please know that I have spent the night considering the situation, and my remarks are not made in haste.</span></p></blockquote><p></p>
[QUOTE="spnadmin, post: 125979, member: 35"] [COLOR=Blue]Seeker9 ji in an earlier post I asked some questions and that was my attempt to redirect the conversation. I was "seeking" a diplomatic way for all of us writing in this thread to avoid placing SGGS in the middle of yet another controversy where panth Ravidass and Sikhism are at odds.[/COLOR] [COLOR=Blue] It did not work. Therefore, allow me be very direct.[/COLOR] [COLOR=Blue] The integrity of SGGS and the only Guru of the Sikhs cannot be compromised in this forum. That means that any other controversies that might qualify its unique and fundamental importance will not be permitted. There are no other canons. Authorship of SGGS is clear. No one here has disputed the evils of the caste system. No one here will deny that Guru Nanak and all our Gurus spoke against the evils of the caste system. No one here will argue that gurdwaras should not exclude by caste.[/COLOR] [COLOR=Blue] The fact that caste persists within Sikhism as an important issue is a cultural matter. There is no need to combine issues of caste with issues of other "canons" in the same article. The fact that you did so made me wonder as admin whether a needless controversy was about to be inserted into this thread. [/COLOR] [COLOR=Blue] [/COLOR] [COLOR=Blue]Let us stipulate that for Sikhs SGGS ji is the unbroken and complete transmission of Shabad Guru from Guru Nanak to Sri Guru Granth Sahib Maharaj as final, sole, and everlasting Guru without any qualifications whatsoever. Let us discuss the evils of the caste system separately in a different thread as a cultural and historical matter. Let us discuss controversies between Sikhism and the Ravidassi panth in an appropriate thread.[/COLOR] [COLOR=Blue] And if this thread does veer in a direction that in anyway undermines the Guru Granth I will take action as needed. Please know that I have spent the night considering the situation, and my remarks are not made in haste.[/COLOR] [/QUOTE]
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Bhagat Ravidas Of The Guru Granth
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