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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Bhagat Farid's Tomb Attacked By Taliban
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<blockquote data-quote="Archived_Member16" data-source="post: 135873" data-attributes="member: 884"><p><a href="http://www.sikhchic.com/current_events/bhagat_farids_tomb_attacked_by_taliban" target="_blank"><span style="color: navy">http://www.sikhchic.com/current_events/bhagat_farids_tomb_attacked_by_taliban</span></a></p><p> </p><p><span style="color: navy"><span style="font-size: 18px"><strong>Bhagat Farid's Tomb Attacked By Taliban</strong></span></span></p><p></p><p> A bomb blast at the shrine of Hazrat Baba Farid Ganj Shakar in Pakpattan, Pakistan, has left seven people dead and 14 injured.</p><p></p><p>Two unidentified men left a motorcycle carrying milk canisters outside the gate of the shrine while devotees were offering Fajr prayers, which then exploded.</p><p></p><p>Hazrat Baba Farid Ganj Shakar, more commonly referred to as Baba or Bhagat Farid by his devotees, was a Sufi mystic of Punjab. He is hailed as one of the first major poets of the Punjabi language. One of Baba Farid's greatest contributions to Punjabi literature was the development of the language for literary purposes.</p><p></p><p>There have been Pakistani intelligence reports that shrines across Pakistani Punjab were at risk of terrorist attacks and lacked adequate security arrangements. There are two police pickets along the market on either side of the road leading up to Baba Farid's shrine. How two men on a motorcycle carrying canisters made it to the main gate of the shrine and then left the motorcycle primed to explode is beyond comprehension. The declaration by district police officer (DPO) of Pakpattan, Muhammad Kashif that 30 policemen had been deputed at the shrine only makes matters worse. The icing on the cake is the 14 newly installed CCTV cameras at the shrine are, according to media reports, non-operational.</p><p></p><p>Police officials across Pakistan tend to ‘beef up' security arrangements at all shrines after a terrorist attack but fail to take pre-emptive action on intelligence reports.</p><p></p><p>Although no group has taken responsibility, judging by the recent pattern of bomb blasts at Sufi shrines, the responsibility for the attack on Baba Farid's shrine will not land too far away from the Tehrik-e-Taliban Pakistan's (TTP's) door. Previously, the TTP has attacked shrines all across Pakistan.</p><p></p><p>Before this attack, the TTP targeted a mosque and shrine in Landi Kotal tehsil, a Sufi saint's shrine in Jhal Magsi district, and Rehman Baba and Mian Umar Baba's shrines in Khyber Pakhtunkhwa. The TTP also claimed responsibility for the suicide attack on Data Darbar in Lahore, but retracted this claim later. Just 20 days ago the TTP, in a twin suicide attack, killed 10 and injured 70 people at the shrine of Sufi saint Abdullah Shah Ghazi in Karachi.</p><p></p><p>This begs the question: why attack Sufi shrines?</p><p></p><p>Sufism is the single greatest threat to the Taliban and their hardline ideology of jihad. It teaches love and tolerance. It is inclusive by nature and welcomes all, irrespective of religion, caste or creed. In the subcontinent, Sufism is credited with spreading the message of Islam, i.e. love and interfaith tolerance.</p><p></p><p>Baba Farid was a pillar of Sufism. He is revered by not just Muslims but also by Sikhs and Hindus. He is considered to be one of the Bhagats within Sikhism and much of his spiritual poetry can be found in the sacred Sikh scripture, Guru Granth Sahib.</p><p></p><p>In contrast, the Taliban use violence to impose their strict jihadist views on everyone.</p><p></p><p>Given that the vast majority of people in the region adhere to Sufism and not the hardline views espoused by the Taliban, these attempts by terrorists to create a sectarian divide by attacking Sufi shrines will only unite the sects and masses further.</p><p></p><p>In the words of Baba Farid, "Farîdâ bhumi rangâvalî manjhi visûlâ bâg" (Farid, this world is beautiful, but there is a thorny garden within it).</p><p></p><p>The love of Sufism will eventually overcome the hate of terrorism.</p><p></p><p> </p><p> </p><p><span style="color: navy">Jagpal S Tiwana</span></p><p><span style="color: navy">Dartmouth, Canada</span></p></blockquote><p></p>
[QUOTE="Archived_Member16, post: 135873, member: 884"] [URL="http://www.sikhchic.com/current_events/bhagat_farids_tomb_attacked_by_taliban"][COLOR=navy]http://www.sikhchic.com/current_events/bhagat_farids_tomb_attacked_by_taliban[/COLOR][/URL] [COLOR=navy][SIZE=5][B]Bhagat Farid's Tomb Attacked By Taliban[/B][/SIZE][/COLOR] A bomb blast at the shrine of Hazrat Baba Farid Ganj Shakar in Pakpattan, Pakistan, has left seven people dead and 14 injured. Two unidentified men left a motorcycle carrying milk canisters outside the gate of the shrine while devotees were offering Fajr prayers, which then exploded. Hazrat Baba Farid Ganj Shakar, more commonly referred to as Baba or Bhagat Farid by his devotees, was a Sufi mystic of Punjab. He is hailed as one of the first major poets of the Punjabi language. One of Baba Farid's greatest contributions to Punjabi literature was the development of the language for literary purposes. There have been Pakistani intelligence reports that shrines across Pakistani Punjab were at risk of terrorist attacks and lacked adequate security arrangements. There are two police pickets along the market on either side of the road leading up to Baba Farid's shrine. How two men on a motorcycle carrying canisters made it to the main gate of the shrine and then left the motorcycle primed to explode is beyond comprehension. The declaration by district police officer (DPO) of Pakpattan, Muhammad Kashif that 30 policemen had been deputed at the shrine only makes matters worse. The icing on the cake is the 14 newly installed CCTV cameras at the shrine are, according to media reports, non-operational. Police officials across Pakistan tend to ‘beef up' security arrangements at all shrines after a terrorist attack but fail to take pre-emptive action on intelligence reports. Although no group has taken responsibility, judging by the recent pattern of bomb blasts at Sufi shrines, the responsibility for the attack on Baba Farid's shrine will not land too far away from the Tehrik-e-Taliban Pakistan's (TTP's) door. Previously, the TTP has attacked shrines all across Pakistan. Before this attack, the TTP targeted a mosque and shrine in Landi Kotal tehsil, a Sufi saint's shrine in Jhal Magsi district, and Rehman Baba and Mian Umar Baba's shrines in Khyber Pakhtunkhwa. The TTP also claimed responsibility for the suicide attack on Data Darbar in Lahore, but retracted this claim later. Just 20 days ago the TTP, in a twin suicide attack, killed 10 and injured 70 people at the shrine of Sufi saint Abdullah Shah Ghazi in Karachi. This begs the question: why attack Sufi shrines? Sufism is the single greatest threat to the Taliban and their hardline ideology of jihad. It teaches love and tolerance. It is inclusive by nature and welcomes all, irrespective of religion, caste or creed. In the subcontinent, Sufism is credited with spreading the message of Islam, i.e. love and interfaith tolerance. Baba Farid was a pillar of Sufism. He is revered by not just Muslims but also by Sikhs and Hindus. He is considered to be one of the Bhagats within Sikhism and much of his spiritual poetry can be found in the sacred Sikh scripture, Guru Granth Sahib. In contrast, the Taliban use violence to impose their strict jihadist views on everyone. Given that the vast majority of people in the region adhere to Sufism and not the hardline views espoused by the Taliban, these attempts by terrorists to create a sectarian divide by attacking Sufi shrines will only unite the sects and masses further. In the words of Baba Farid, "Farîdâ bhumi rangâvalî manjhi visûlâ bâg" (Farid, this world is beautiful, but there is a thorny garden within it). The love of Sufism will eventually overcome the hate of terrorism. [COLOR=navy]Jagpal S Tiwana[/COLOR] [COLOR=navy]Dartmouth, Canada[/COLOR] [/QUOTE]
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