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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
Betwixt & Between: Good & Evil
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<blockquote data-quote="Mai Harinder Kaur" data-source="post: 156611" data-attributes="member: 3558"><p>Welcome, IJ Singh ji, very nice to see you here.</p><p></p><p>I have been clamoring for justice as to the 1984 massacres for a long time. I no longer have any idea what justice would be. These men who have chosen to be demonic are rich and powerful men. They have had 27 years of prosperity and seeming happiness, while our husbands and sons and fathers and sometimes, also our mothers and sisters and wives, have found themselves at Satguru ji's lotus feet. Those of us surviving have been forced to observe the spectacle of these shining examples of Hindu-Indian manhood rise to the pinnacle of power in "the world's largest democracy." Justice? Real justice is no longer possible.</p><p></p><p>As I see it, two things are possible. First, hang the whole lot of them. That would not bring back those dead 27 years ago or take away the long years of loneliness and suffering, but it would bring a sense of completion, if not justice, to the whole sad, disgusting episodes. Public execution would be my personal choice. Watching them Waltzing Matilda, I admit, would satisfy some quite human - if not properly Sikh - longing in me at least. This form of justice - legal justice - is out of the hands of our sangat. We can only hope that the State of India will come to its collective senses.</p><p></p><p>The second is totally in our control and only we can do it.</p><p></p><p>Our beloved Sikh Kaum, our Saadh Sangat, must move toward recovery. It is time to regain the chardi kala that has been laying dormant in our once-joyful community. We will never forget. That goes without saying. Two paragraphs need to be added to Ardas - one for the June Massacre at Darbar Sahib and one for the ghallughara following Mrs. Gandhi's execution. These are major events in our history equal to any since the days of the Gurus. However, we must not let these events permanently overwhelm us as a community. The Sikh Kaum must - MUST - regain the joy of being Sikh. I am joyful. I am proud of my family martyrs. I am even - and I hope this is not too egotistical - pleased with my own behaviour in 1984. I am now able to wake up in the early morning, not only proud to be a Sikh, but actually happy to be a Sikh. Surely this is something we can all do. Our shaheeds are not honoured by our hangdog faces and heavy sighs. Far better to honour them with joyous shouts of appreciation for the great gift that they have given Guru and us. I am sure that a chorus of strong, hearty jaikaras would gladden them. And even if it didn't, it would gladden us. We really need that! animatedkhanda1</p><p></p><p>Oh, dear! Have I gotten carried away again? Oh, well, it's all in a good cause. lol</p><p></p><p>I love you all. kudihug</p></blockquote><p></p>
[QUOTE="Mai Harinder Kaur, post: 156611, member: 3558"] Welcome, IJ Singh ji, very nice to see you here. I have been clamoring for justice as to the 1984 massacres for a long time. I no longer have any idea what justice would be. These men who have chosen to be demonic are rich and powerful men. They have had 27 years of prosperity and seeming happiness, while our husbands and sons and fathers and sometimes, also our mothers and sisters and wives, have found themselves at Satguru ji's lotus feet. Those of us surviving have been forced to observe the spectacle of these shining examples of Hindu-Indian manhood rise to the pinnacle of power in "the world's largest democracy." Justice? Real justice is no longer possible. As I see it, two things are possible. First, hang the whole lot of them. That would not bring back those dead 27 years ago or take away the long years of loneliness and suffering, but it would bring a sense of completion, if not justice, to the whole sad, disgusting episodes. Public execution would be my personal choice. Watching them Waltzing Matilda, I admit, would satisfy some quite human - if not properly Sikh - longing in me at least. This form of justice - legal justice - is out of the hands of our sangat. We can only hope that the State of India will come to its collective senses. The second is totally in our control and only we can do it. Our beloved Sikh Kaum, our Saadh Sangat, must move toward recovery. It is time to regain the chardi kala that has been laying dormant in our once-joyful community. We will never forget. That goes without saying. Two paragraphs need to be added to Ardas - one for the June Massacre at Darbar Sahib and one for the ghallughara following Mrs. Gandhi's execution. These are major events in our history equal to any since the days of the Gurus. However, we must not let these events permanently overwhelm us as a community. The Sikh Kaum must - MUST - regain the joy of being Sikh. I am joyful. I am proud of my family martyrs. I am even - and I hope this is not too egotistical - pleased with my own behaviour in 1984. I am now able to wake up in the early morning, not only proud to be a Sikh, but actually happy to be a Sikh. Surely this is something we can all do. Our shaheeds are not honoured by our hangdog faces and heavy sighs. Far better to honour them with joyous shouts of appreciation for the great gift that they have given Guru and us. I am sure that a chorus of strong, hearty jaikaras would gladden them. And even if it didn't, it would gladden us. We really need that! animatedkhanda1 Oh, dear! Have I gotten carried away again? Oh, well, it's all in a good cause. lol I love you all. kudihug [/QUOTE]
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Betwixt & Between: Good & Evil
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