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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Betrayal Of Judas
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<blockquote data-quote="dattaswami" data-source="post: 19225" data-attributes="member: 1315"><p></p><p></p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Judas betrayed the human incarnation. Judas may be an ordinary human being or may be the servant of Lord who belongs to the innermost circle. Thus there are two possibilities. Let us examine the scripture in the light of both the possibilities. If he is an ordinary human being, he shall be punished by death given by the judgement or he shall punish himself by committing suicide. The latter part of punishment was advised by Lord Jesus Himself. Jesus told that it is better himself to cut ones own sinful hand than falling in the eternal fire.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> If the human being is a realised soul, he will follow the instruction of Jesus and will commit suicide. But if the human being is like an animal, he will betray the Lord and go away with the bribe. For such a fellow, the judgement in the court is required in this world. If he escapes the judgement here, he will certainly go to the liquid fire. Now Judas proved himself as a realised soul. According to Jesus, if you punish yourself for your own sin, you need not go to the hell. In Hinduism also, Manu Smruthi says ‘the sinner punished by the king in this world gets rid of his sin and goes to heaven.’ (Rajabhih Dhruta Dandastu …. Manu Smruthi). </span></span></p><p> </p><p><span style="font-family: 'Times New Roman'"><span style="font-size: 12px">Even from the court of law, we know that a single crime cannot have two punishments. Therefore if you take Judas as an ordinary human being, then also, he need not go to hell. Now if you analyse the case, in the path of second possibility, the devotee of the Lord acted in that bad role and punished himself for his own sin. In that case he has given the message to the world and entered the inner circle of the Lord after playing his due role. In both these possibilities, the scripture applies in toto. The conclusion of both the possibilities is only that one should not betray the Lord in human form.</span></span></p><p> </p><p><span style="font-size: 12px"><span style="font-family: 'Times New Roman'"> If one betrays the creator it is better that he ends his life and join the list of unborn persons. This is the meaning of the statement of the scripture. Especially in the case of Judas, he became the disciple of Jesus for sometime. Betraying the spiritual preacher, who is the Lord in human form (Satguru) is the highest sin. No other way of repentance is justified. Betraying an ordinary human being itself is the highest sin. Betraying the Lord is higher than the highest sin. This shows the purity of the Lord and the importance that should be given to the Lord.</span></span></p><p> </p><p>At the Lotus feet of Datta Swami</p><p>ANIL ANTONY</p><p>--------------------------------------</p><p><a href="http://----------------------------------------" target="_blank">----------------------------------------</a></p><p>Universal Spirituality for World Peace</p></blockquote><p></p>
[QUOTE="dattaswami, post: 19225, member: 1315"] [B][FONT=Times New Roman][SIZE=3] [/SIZE][/FONT][/B] [FONT=Times New Roman][SIZE=3]Judas betrayed the human incarnation. Judas may be an ordinary human being or may be the servant of Lord who belongs to the innermost circle. Thus there are two possibilities. Let us examine the scripture in the light of both the possibilities. If he is an ordinary human being, he shall be punished by death given by the judgement or he shall punish himself by committing suicide. The latter part of punishment was advised by Lord Jesus Himself. Jesus told that it is better himself to cut ones own sinful hand than falling in the eternal fire.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] If the human being is a realised soul, he will follow the instruction of Jesus and will commit suicide. But if the human being is like an animal, he will betray the Lord and go away with the bribe. For such a fellow, the judgement in the court is required in this world. If he escapes the judgement here, he will certainly go to the liquid fire. Now Judas proved himself as a realised soul. According to Jesus, if you punish yourself for your own sin, you need not go to the hell. In Hinduism also, Manu Smruthi says ‘the sinner punished by the king in this world gets rid of his sin and goes to heaven.’ (Rajabhih Dhruta Dandastu …. Manu Smruthi). [/FONT][/SIZE] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [FONT=Times New Roman][SIZE=3]Even from the court of law, we know that a single crime cannot have two punishments. Therefore if you take Judas as an ordinary human being, then also, he need not go to hell. Now if you analyse the case, in the path of second possibility, the devotee of the Lord acted in that bad role and punished himself for his own sin. In that case he has given the message to the world and entered the inner circle of the Lord after playing his due role. In both these possibilities, the scripture applies in toto. The conclusion of both the possibilities is only that one should not betray the Lord in human form.[/SIZE][/FONT] [FONT=Times New Roman][SIZE=3] [/SIZE][/FONT] [SIZE=3][FONT=Times New Roman] If one betrays the creator it is better that he ends his life and join the list of unborn persons. This is the meaning of the statement of the scripture. Especially in the case of Judas, he became the disciple of Jesus for sometime. Betraying the spiritual preacher, who is the Lord in human form (Satguru) is the highest sin. No other way of repentance is justified. Betraying an ordinary human being itself is the highest sin. Betraying the Lord is higher than the highest sin. This shows the purity of the Lord and the importance that should be given to the Lord.[/FONT][/SIZE] [FONT=Times New Roman][SIZE=3][/SIZE][/FONT] At the Lotus feet of Datta Swami ANIL ANTONY [EMAIL="--------------------------------------"]--------------------------------------[/EMAIL] [URL="----------------------------------------"]----------------------------------------[/URL] Universal Spirituality for World Peace [/QUOTE]
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