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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Being Naamdhari Is Sikhi
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<blockquote data-quote="ekmusafir_ajnabi" data-source="post: 52966" data-attributes="member: 4318"><p><strong>Re: Being Naam-dhari is Sikhi</strong></p><p></p><p>Sikh Namdhari,</p><p> </p><p></p><p> </p><p>There is no "Jyot" association of Shri Jagjit Singh Namdhari with Guru Gobind Singh ji or the lineage of Guru Nanak Dev ji other than the use of Bani from Guru Granth Sahib ji. Please do not attempt to rewrite history in order to justify the diversion. Shri Jagjit Singh has his own Maryadha. If you feel comfortable in his guidance then good luck to you. One day when you (with due respect to Shri Jagjit Singh ji) rise above the gutter level you may come to see the reality.</p><p> </p><p></p><p> </p><p>Please do not try to educate us. We are fully aware of what happens in the sphere of Shri Jagjit Singh. Lets us just leave that under the covers.</p><p> </p><p>Let me tell you a storey:</p><p> </p><p>Once a King was out strolling in his Charriot. The wheel broke and he sought help from a farmer who did not know whom he was helping. The King introduced himself and told him to came and see him if he ever wanted something. The king ordered his sevants to allow this man directly to him whenever he came to see him.</p><p> </p><p>A day came when the farmer became desperate due to his Ox have died suddenly. He remembered the Kings offer and went to his palace. The servants recognised him and lead him straight to the King who was praying at the time. As the King finished his prayer he joyousily asked the farmer how he could help. </p><p> </p><p>The farmer asked the King to explain to him first what he was doing. The Kings explained to the farmer that he was asking God to give him bounty so that he could help others. </p><p> </p><p>Upon hearing this the farmer back tracked towards the door. The King ran after him and asked him for his behaviour. The farmer said If you can pray for bounty from him and get it then you are of no use to me as I myself can do the same. I do not need a Middleman. </p><p> </p><p>So Sikh Namdhari, The ocean of Knowledge lies in <span style="color: red">Sri Guru Granth Sahib ji</span>. Why rely on a third party when you can take a dip into it by yourself and for yourself. </p><p> </p><p>Let's see if you understand the message if you do not have it in you then You have Shri Jagjit Singh Namdhari at your service. The typical Indian way - Let someone else do the Hard work and you enjoy the fruits of his Labour.</p><p> </p><p>By the way "SahilMakker" has special openings if you are in a hurry to see God. He may be the solution to all Namdhari Problems. You will all be saved from abuse or derogatory comments.</p><p> </p><p>Happy to be of Service.<img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /></p></blockquote><p></p>
[QUOTE="ekmusafir_ajnabi, post: 52966, member: 4318"] [b]Re: Being Naam-dhari is Sikhi[/b] Sikh Namdhari, There is no "Jyot" association of Shri Jagjit Singh Namdhari with Guru Gobind Singh ji or the lineage of Guru Nanak Dev ji other than the use of Bani from Guru Granth Sahib ji. Please do not attempt to rewrite history in order to justify the diversion. Shri Jagjit Singh has his own Maryadha. If you feel comfortable in his guidance then good luck to you. One day when you (with due respect to Shri Jagjit Singh ji) rise above the gutter level you may come to see the reality. Please do not try to educate us. We are fully aware of what happens in the sphere of Shri Jagjit Singh. Lets us just leave that under the covers. Let me tell you a storey: Once a King was out strolling in his Charriot. The wheel broke and he sought help from a farmer who did not know whom he was helping. The King introduced himself and told him to came and see him if he ever wanted something. The king ordered his sevants to allow this man directly to him whenever he came to see him. A day came when the farmer became desperate due to his Ox have died suddenly. He remembered the Kings offer and went to his palace. The servants recognised him and lead him straight to the King who was praying at the time. As the King finished his prayer he joyousily asked the farmer how he could help. The farmer asked the King to explain to him first what he was doing. The Kings explained to the farmer that he was asking God to give him bounty so that he could help others. Upon hearing this the farmer back tracked towards the door. The King ran after him and asked him for his behaviour. The farmer said If you can pray for bounty from him and get it then you are of no use to me as I myself can do the same. I do not need a Middleman. So Sikh Namdhari, The ocean of Knowledge lies in [COLOR=red]Sri Guru Granth Sahib ji[/COLOR]. Why rely on a third party when you can take a dip into it by yourself and for yourself. Let's see if you understand the message if you do not have it in you then You have Shri Jagjit Singh Namdhari at your service. The typical Indian way - Let someone else do the Hard work and you enjoy the fruits of his Labour. By the way "SahilMakker" has special openings if you are in a hurry to see God. He may be the solution to all Namdhari Problems. You will all be saved from abuse or derogatory comments. Happy to be of Service.:) [/QUOTE]
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