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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Discussions
Interfaith Dialogues
Being Naamdhari Is Sikhi
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<blockquote data-quote="Sikh Namdhari" data-source="post: 52959" data-attributes="member: 2579"><p><strong>Re: Being Naam-dhari is Sikhi</strong></p><p></p><p>Surinder Kaurji, Bhenji <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite1" alt=":)" title="Smile :)" loading="lazy" data-shortname=":)" /> </p><p> </p><p>I have responded to you in your thread regarding your comment on respect.</p><p> </p><p>My Guru is also your Guru and your Guru is definately my Guru, so can we stop creating divisions? Our only disagreement is where that Guru resides. It should be in our 'Mann'. But I think all of us are guilty of pushing Him out of there. If we kept Him there we wouldn't be here, debating in this fashion!</p><p> </p><p>As for beating the drum! One has to when one discovers something that others can't see. So can you forgive Neech dass for singing the praises of his Guru? Trust me it's not an attack! How do you equate that with 'attack?' <img src="data:image/gif;base64,R0lGODlhAQABAIAAAAAAAP///yH5BAEAAAAALAAAAAABAAEAAAIBRAA7" class="smilie smilie--sprite smilie--sprite5" alt=":confused:" title="Confused :confused:" loading="lazy" data-shortname=":confused:" /> </p><p>You keep saying there can be no living Guru. Then why do we keep repeating the names of the 10? Why don't we just talk about 'Shabad'? Surely then, the 10 should have no significance whatsoever! </p><p> </p><p>To say that the message has been delivered and there is no more need for a proactive Guru seems to be an ironical statement to make, considering the path Sikhi seems to be taking outside the realms of a Human Master in any shape or form.</p><p> </p><p>I can confidently say that those within the sphere of Satguru Jagjit Singhji no Sikh who professes to be His cannot even move without His command. </p><p>Those who stray, I have seen Him bring them back with love and Grace.</p><p>His Maryadha is exactly what His Jyot as Satguru Gobind Singhji gave. All He is doing is tending His flock. </p><p> </p><p>Shudh Gurbani recitation, correct understanding of Gurbani in it's Sanatan Form, Naam Simeran, Amrit Maryadha (via 5 Pyarae), Gurbani Kirtan in Raag Maryadha as preserved from the times of Satguru Nanak Devji. </p><p>Huge, complex compositions by Satguru Arjun Devji that were disappearing from Sikhi have been preserved in pristine form by the Satguru's House. </p><p> </p><p>History, Historical artifacts of the Sikhs that forces opposed to us tried to destroy during the Empire are still preserved amongst Namdhari Sikhs. </p><p> </p><p>You have so much to learn. Drop your prejudices, people. Namdahri Sikhs are defenders of Sikhi. Our ancestors died and langushed in their <strong>thousands in British prisons</strong> fighting for YOUR liberties. <strong>There are forces who have supressed this history. They are the true enemies of Sikhi. Not the Namdhari Sikhs.</strong></p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 52959, member: 2579"] [b]Re: Being Naam-dhari is Sikhi[/b] Surinder Kaurji, Bhenji :) I have responded to you in your thread regarding your comment on respect. My Guru is also your Guru and your Guru is definately my Guru, so can we stop creating divisions? Our only disagreement is where that Guru resides. It should be in our 'Mann'. But I think all of us are guilty of pushing Him out of there. If we kept Him there we wouldn't be here, debating in this fashion! As for beating the drum! One has to when one discovers something that others can't see. So can you forgive Neech dass for singing the praises of his Guru? Trust me it's not an attack! How do you equate that with 'attack?' :confused: You keep saying there can be no living Guru. Then why do we keep repeating the names of the 10? Why don't we just talk about 'Shabad'? Surely then, the 10 should have no significance whatsoever! To say that the message has been delivered and there is no more need for a proactive Guru seems to be an ironical statement to make, considering the path Sikhi seems to be taking outside the realms of a Human Master in any shape or form. I can confidently say that those within the sphere of Satguru Jagjit Singhji no Sikh who professes to be His cannot even move without His command. Those who stray, I have seen Him bring them back with love and Grace. His Maryadha is exactly what His Jyot as Satguru Gobind Singhji gave. All He is doing is tending His flock. Shudh Gurbani recitation, correct understanding of Gurbani in it's Sanatan Form, Naam Simeran, Amrit Maryadha (via 5 Pyarae), Gurbani Kirtan in Raag Maryadha as preserved from the times of Satguru Nanak Devji. Huge, complex compositions by Satguru Arjun Devji that were disappearing from Sikhi have been preserved in pristine form by the Satguru's House. History, Historical artifacts of the Sikhs that forces opposed to us tried to destroy during the Empire are still preserved amongst Namdhari Sikhs. You have so much to learn. Drop your prejudices, people. Namdahri Sikhs are defenders of Sikhi. Our ancestors died and langushed in their [B]thousands in British prisons[/B] fighting for YOUR liberties. [B]There are forces who have supressed this history. They are the true enemies of Sikhi. Not the Namdhari Sikhs.[/B] [/QUOTE]
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