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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Being Naamdhari Is Sikhi
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<blockquote data-quote="Sikh Namdhari" data-source="post: 52944" data-attributes="member: 2579"><p><strong>Re: Being Naam-dhari is Sikhi</strong></p><p></p><p>Be it known that </p><p>"Agia Bhei Akaal ki thabhi chalaio Panth,</p><p>Sabh Sikhen ko hukam hei Guru manio Granth...." </p><p>is the slightly changed version of the same dohira that Prahladh Singh wrote. Over the years it has evolved to the version sang in most non-Namdhari Gurdhwaras. </p><p> </p><p>However, I have heard that it is no longer sang at Harimandhir Sahib. </p><p> </p><p>We do not find this philosophy anywhere in Guruji's own writings. Surely if He was going to intill Guruship to the Holy scriptures He would have mentioned such a dramatic revolution somewhere!</p><p>As for instilling the Gurugadhi in the 5 Pyarae; this bit really confuses me!</p><p>Was it the 5 Pyarae, or the whole 'Guru' Khalsa Panth?</p><p>I</p><p> always thought that according to Gurbani in Aadh Sri Guru Granth Sahib and Dasam Guru Granth Sahib the Guru is <strong>'Poora'.</strong> </p><p>He alone is <strong>Samrath - capable on His own.</strong></p><p> </p><p>But according to this new philosophy, the Guru is no longer Human, sorry cancel that, because the 5 Pyarae ARE HUMAN, so is the rest of the 'Guru Khalsa Panth'.</p><p>Somebody got real confused when concotting this philosophy. Sounds rather British, doesn't it.</p><p>Hold on, it's non of the above - the 'Shabad' is Guru.</p><p> </p><p>Everything, but the real Guru. </p><p> </p><p>The definition which can only be given to a living Human Being as written in the Vedas for THOUSANDS of years; which <strong>Sri Satguru Nanak Devji</strong> propogated has suddenly become one big <u><strong><em>LIE?</em></strong></u></p><p> </p><p> </p><p>Why can't Sikhs see that what is written in the Gurbani and how the ORIGINAL Gurgaddhi was STARTED is the <u>TRUTH! </u></p><p> </p><p>Everything else is just a fabrication by ordinary <u>men.</u></p></blockquote><p></p>
[QUOTE="Sikh Namdhari, post: 52944, member: 2579"] [b]Re: Being Naam-dhari is Sikhi[/b] Be it known that "Agia Bhei Akaal ki thabhi chalaio Panth, Sabh Sikhen ko hukam hei Guru manio Granth...." is the slightly changed version of the same dohira that Prahladh Singh wrote. Over the years it has evolved to the version sang in most non-Namdhari Gurdhwaras. However, I have heard that it is no longer sang at Harimandhir Sahib. We do not find this philosophy anywhere in Guruji's own writings. Surely if He was going to intill Guruship to the Holy scriptures He would have mentioned such a dramatic revolution somewhere! As for instilling the Gurugadhi in the 5 Pyarae; this bit really confuses me! Was it the 5 Pyarae, or the whole 'Guru' Khalsa Panth? I always thought that according to Gurbani in Aadh Sri Guru Granth Sahib and Dasam Guru Granth Sahib the Guru is [B]'Poora'.[/B] He alone is [B]Samrath - capable on His own.[/B] But according to this new philosophy, the Guru is no longer Human, sorry cancel that, because the 5 Pyarae ARE HUMAN, so is the rest of the 'Guru Khalsa Panth'. Somebody got real confused when concotting this philosophy. Sounds rather British, doesn't it. Hold on, it's non of the above - the 'Shabad' is Guru. Everything, but the real Guru. The definition which can only be given to a living Human Being as written in the Vedas for THOUSANDS of years; which [B]Sri Satguru Nanak Devji[/B] propogated has suddenly become one big [U][B][I]LIE?[/I][/B][/U] Why can't Sikhs see that what is written in the Gurbani and how the ORIGINAL Gurgaddhi was STARTED is the [U]TRUTH! [/U] Everything else is just a fabrication by ordinary [U]men.[/U] [/QUOTE]
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