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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Being Naamdhari Is Sikhi
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<blockquote data-quote="Tejwant Singh" data-source="post: 52835" data-attributes="member: 138"><p><strong>Re: Being Naam-dhari is Sikhi</strong></p><p></p><p>It is interesting to see how people start defending their groups as the only gateway to 'salvation' a new 'revelation' that no one else in Sikhi has been bestowed upon except the cults who hv bifurcated themselves from Sikhi in the name of a man/men( mind you we have not got any women as 'Satgurus' yet, may be the sexism from the macho 'satgurus'). Not a sign of Sikhi equality.</p><p> </p><p>First and foremost lets define what Sikhi is:-</p><p> </p><p>Lots of us still refer to Sikhi as a religion, full of dogmas of dos and don'ts based on personalities like Judaism (Messiah in coming), Christianity(Jesus), Islam (Mohammed) and Hinduism (many deities personified as gods and goddesses). We tend to compare sikhi with these religions, each of which claims to have the ONLY WAY to seek IK ONG KAAR. In other words all the above personality based religions are exclusive, enclosed by walls erected with bricksand mortar called dogmas. In order for them to lure the followers, they offer their exclusively concocted snake oil (secret recipe) to the potential recruits as the only ticket to an imaginary place called Heaven-eternal life. And those on the outside are guaranteed to go to an awful place deep in the earth(where all our riches in the form of minerals come from) called Hell-eternal torment. In order for the followers to get the full potential of the snake oil rub, they invented mechanical rituals which do not require any thought process thus making them feel as comfy as birds of a feather. This creates an environment of an exclusive - bigoted- group with its exclusive rituals - Water baptism, Hajj, praying 5 times, circumcision, animal and human sacrifice (Sati) and many more. These enclosed belief systems created their own Do's and Don’ts. As someone said about Christianity, which can also be applied to all dogmatic religions, "It is time for all spiritual beings to stop preaching hell fire and brimstone and other stupid fears, and just teach, "love one another"...nothing else".</p><p> </p><p>Then in the 15th century came Nanak- The Guru. The one that took the veil of fear-based ignorance away. He helped us come out of the darkness of dogmas and examine ourselves in the light of pragmatism - The Sat. He showed us that IK ONGKAAR couldn’t be put behind any walls and become exclusive to any one-belief system. In fact he took the notion of belief system out of the Sikh psyche and gave us the unique way of life called Sikhi Marg based on 3 basic rules of thumbs: Naam Japnah, Kirat karni and Vand kei chaknah.</p><p> </p><p>Sikhi is NOT personality based like the Naamdhari cult would like us to believe but IDEA based.</p><p> </p><p>When this Internet cyber sadh sangat started the following thought came to mind:-</p><p> </p><p>"The first Sikh 'Blog' ever written was by Guru Nanak in the form of MOOL MANTAR. Blogs are intimate thoughts of a person who lives in the realm of NIRBHAU, NIRVAIR. Intimate thoughts make us expose our True (inner) nakedness, sans veils of taboos or dogmas. Guru Nanak did that without feeling ashamed of sharing his intimate thoughts. He showed us how to contemplate on the message whilst detaching ourselves from the messenger." </p><p> </p><p>Naamdharis. Radasoamis, Nirankari, Eckists and other Deras are all personality based rather than IDEA based as Sikhi is, hence they are just some more Snakeoil salesmen who sell their Snakeoil in the name of SIKHI. </p><p> </p><p>SHAME!! SHAME!!</p><p> </p><p>Tejwant</p></blockquote><p></p>
[QUOTE="Tejwant Singh, post: 52835, member: 138"] [b]Re: Being Naam-dhari is Sikhi[/b] It is interesting to see how people start defending their groups as the only gateway to 'salvation' a new 'revelation' that no one else in Sikhi has been bestowed upon except the cults who hv bifurcated themselves from Sikhi in the name of a man/men( mind you we have not got any women as 'Satgurus' yet, may be the sexism from the macho 'satgurus'). Not a sign of Sikhi equality. First and foremost lets define what Sikhi is:- Lots of us still refer to Sikhi as a religion, full of dogmas of dos and don'ts based on personalities like Judaism (Messiah in coming), Christianity(Jesus), Islam (Mohammed) and Hinduism (many deities personified as gods and goddesses). We tend to compare sikhi with these religions, each of which claims to have the ONLY WAY to seek IK ONG KAAR. In other words all the above personality based religions are exclusive, enclosed by walls erected with bricksand mortar called dogmas. In order for them to lure the followers, they offer their exclusively concocted snake oil (secret recipe) to the potential recruits as the only ticket to an imaginary place called Heaven-eternal life. And those on the outside are guaranteed to go to an awful place deep in the earth(where all our riches in the form of minerals come from) called Hell-eternal torment. In order for the followers to get the full potential of the snake oil rub, they invented mechanical rituals which do not require any thought process thus making them feel as comfy as birds of a feather. This creates an environment of an exclusive - bigoted- group with its exclusive rituals - Water baptism, Hajj, praying 5 times, circumcision, animal and human sacrifice (Sati) and many more. These enclosed belief systems created their own Do's and Don’ts. As someone said about Christianity, which can also be applied to all dogmatic religions, "It is time for all spiritual beings to stop preaching hell fire and brimstone and other stupid fears, and just teach, "love one another"...nothing else". Then in the 15th century came Nanak- The Guru. The one that took the veil of fear-based ignorance away. He helped us come out of the darkness of dogmas and examine ourselves in the light of pragmatism - The Sat. He showed us that IK ONGKAAR couldn’t be put behind any walls and become exclusive to any one-belief system. In fact he took the notion of belief system out of the Sikh psyche and gave us the unique way of life called Sikhi Marg based on 3 basic rules of thumbs: Naam Japnah, Kirat karni and Vand kei chaknah. Sikhi is NOT personality based like the Naamdhari cult would like us to believe but IDEA based. When this Internet cyber sadh sangat started the following thought came to mind:- "The first Sikh 'Blog' ever written was by Guru Nanak in the form of MOOL MANTAR. Blogs are intimate thoughts of a person who lives in the realm of NIRBHAU, NIRVAIR. Intimate thoughts make us expose our True (inner) nakedness, sans veils of taboos or dogmas. Guru Nanak did that without feeling ashamed of sharing his intimate thoughts. He showed us how to contemplate on the message whilst detaching ourselves from the messenger." Naamdharis. Radasoamis, Nirankari, Eckists and other Deras are all personality based rather than IDEA based as Sikhi is, hence they are just some more Snakeoil salesmen who sell their Snakeoil in the name of SIKHI. SHAME!! SHAME!! Tejwant [/QUOTE]
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