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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Being Naamdhari Is Sikhi
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<blockquote data-quote="Randip Singh" data-source="post: 51287" data-attributes="member: 1323"><p><strong>Re: Being Naam-dhari is Sikhi</strong></p><p></p><p></p><p> </p><p>Point 1 - According to Bani - </p><p> </p><p><a href="http://www.sikhphilosophy.net/gurbani.gurbani?Action=Page&Param=308&english=t&id=14102#l14102" target="_blank"><span style="color: #0000ff">Page 308, Line 5</span></a></p><p><strong>satgur kee banee sat sat kar jaanhu gursikhahu har kartaa aap muhhu kadhaa-ay.</strong></p><p><strong>O Gur<span style="color: #808080">Sikh</span>s, know that the Bani, the Word of the True Guru, is true, absolutely true. The Creator Lord Himself causes the Guru to chant it.</strong></p><p><strong><span style="color: #008000">Guru Ram Das</span></strong> - <a href="http://www.sikhphilosophy.net/gurbani.gurbani?Action=KeertanPage&K=308&L=5&id=14102" target="_blank"><span style="color: #0000ff">view Shabad/Paurhi/Salok</span></a></p><p> </p><p>If Satgur ki Bani is the word of of Waheguru, then why do we need other human Guru's?</p><p> </p><p>2) The Namdhari Baba has Jagjit Singh has issued an edict that no woman Sikh shall carry a Kirpan. This contradicts the edict of the 10th Master. Why does Jagjit Singh think he can contradict the word of the 10 th Master? </p><p> </p><p>3) Why are you quoting a few word out of Bani.....why not the entire Shabad?</p><p> </p><p>4) Guruji may have mentioned Avtars etc, but if you read Dasam Granth, all these so called Avtars, become victims of "Kaal" or time........in otherwords they died.....they were not God's because God is immortal and cannot die.</p><p> </p><p>5) Where is your proof that Sikhism has evolved from western idea's in its present form? Miracles were as abhorent to the Guru's and they are to Sikhs today:</p><p> </p><p>page 14</p><p> </p><p> </p><p>siDh hovaa siDh laa-ee riDh aakhaa aa-o. </p><p><span style="color: #000080">If I were to become a Siddha, and work miracles, summon wealth</span> </p><p> </p><p> </p><p>gupat pargat ho-ay baisaa lok raakhai bhaa-o. </p><p><span style="color: #000080">and become invisible and visible at will, so that people would hold me in awe -</span> </p><p> </p><p>mat daykh bhoolaa veesrai tayraa chit na aavai naa-o. ||3|| </p><p><span style="color: #000080">seeing these, I might go astray and forget You, and Your Name would not enter into my mind. ||3||</span> </p><p> </p><p>Miracles are not the Sikh way.</p><p> </p><p>6) Pages 1389 to 1390 sing the praises of Guru Nanak........does not praise the need of a human Guru....</p><p> </p><p>also praises Shabad which is in Bani:</p><p> </p><p><a href="http://www.sikhphilosophy.net/gurbani.gurbani?Action=Page&Param=1389&english=t&id=59188" target="_blank"><span style="color: #0000ff">Page 1389, Line 12</span></a></p><p> </p><p>gaava-o gun param guroo sukh saagar durat nivaaran sabad saray.</p><p>I sing the Glorious Praises of the most exalted Guru Nanak, the Ocean of peace, the Eradicator of sins, the sacred pool of the Shabad, the Word of God.</p><p><strong><span style="color: #008000">Bard Kal-sahar</span></strong> - <a href="http://www.sikhphilosophy.net/gurbani.gurbani?Action=KeertanPage&K=1389&L=12" target="_blank"><span style="color: #0000ff">view Shabad/Paurhi/Salok</span></a></p><p> </p><p> </p><p>enough for now....will post later.</p></blockquote><p></p>
[QUOTE="Randip Singh, post: 51287, member: 1323"] [b]Re: Being Naam-dhari is Sikhi[/b] Point 1 - According to Bani - [URL="http://www.sikhphilosophy.net/gurbani.gurbani?Action=Page&Param=308&english=t&id=14102#l14102"][COLOR=#0000ff]Page 308, Line 5[/COLOR][/URL] [B]satgur kee banee sat sat kar jaanhu gursikhahu har kartaa aap muhhu kadhaa-ay.[/B] [B]O Gur[COLOR=#808080]Sikh[/COLOR]s, know that the Bani, the Word of the True Guru, is true, absolutely true. The Creator Lord Himself causes the Guru to chant it.[/B] [B][COLOR=#008000]Guru Ram Das[/COLOR][/B] - [URL="http://www.sikhphilosophy.net/gurbani.gurbani?Action=KeertanPage&K=308&L=5&id=14102"][COLOR=#0000ff]view Shabad/Paurhi/Salok[/COLOR][/URL] If Satgur ki Bani is the word of of Waheguru, then why do we need other human Guru's? 2) The Namdhari Baba has Jagjit Singh has issued an edict that no woman Sikh shall carry a Kirpan. This contradicts the edict of the 10th Master. Why does Jagjit Singh think he can contradict the word of the 10 th Master? 3) Why are you quoting a few word out of Bani.....why not the entire Shabad? 4) Guruji may have mentioned Avtars etc, but if you read Dasam Granth, all these so called Avtars, become victims of "Kaal" or time........in otherwords they died.....they were not God's because God is immortal and cannot die. 5) Where is your proof that Sikhism has evolved from western idea's in its present form? Miracles were as abhorent to the Guru's and they are to Sikhs today: page 14 siDh hovaa siDh laa-ee riDh aakhaa aa-o. [COLOR=#000080]If I were to become a Siddha, and work miracles, summon wealth[/COLOR] gupat pargat ho-ay baisaa lok raakhai bhaa-o. [COLOR=#000080]and become invisible and visible at will, so that people would hold me in awe -[/COLOR] mat daykh bhoolaa veesrai tayraa chit na aavai naa-o. ||3|| [COLOR=#000080]seeing these, I might go astray and forget You, and Your Name would not enter into my mind. ||3||[/COLOR] Miracles are not the Sikh way. 6) Pages 1389 to 1390 sing the praises of Guru Nanak........does not praise the need of a human Guru.... also praises Shabad which is in Bani: [URL="http://www.sikhphilosophy.net/gurbani.gurbani?Action=Page&Param=1389&english=t&id=59188"][COLOR=#0000ff]Page 1389, Line 12[/COLOR][/URL] gaava-o gun param guroo sukh saagar durat nivaaran sabad saray. I sing the Glorious Praises of the most exalted Guru Nanak, the Ocean of peace, the Eradicator of sins, the sacred pool of the Shabad, the Word of God. [B][COLOR=#008000]Bard Kal-sahar[/COLOR][/B] - [URL="http://www.sikhphilosophy.net/gurbani.gurbani?Action=KeertanPage&K=1389&L=12"][COLOR=#0000ff]view Shabad/Paurhi/Salok[/COLOR][/URL] enough for now....will post later. [/QUOTE]
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