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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Hard Talk
BBC Documentary: The Hidden Scandal Of Sikh Girls Being Groomed
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<blockquote data-quote="Luckysingh" data-source="post: 192958" data-attributes="member: 16886"><p>Yep, it's easy to turn a blind eye unless it happens to someone you know !</p><p> </p><p>By now, nearly every Sikh knows of someone in the neighborhood that has experienced this, or someone that knows someone, lets' say.</p><p> </p><p>Problem is that muslim groomers have no fear </p><p>In fact they feel they are doing good and getting brownie points to get to the 72 virgin heaven.</p><p> </p><p>One of the many factors for me to leave UK was the rise in these cases and the fear for my kids in the future.</p><p>(what better place than Vancouver, where more than 85% of brown people are Sikh!)</p><p> </p><p>I know how most Sikhs feel uncomfortable about the situations there. Another problem is that the Sikhs or Punjabis outside of UK cannot really comprehend the matter and don't think it's all that bad.</p><p> </p><p>This was actually happening quite heavily in the early to mid 80's. However, very few cases ever came to light because of the shame felt by families.</p><p>Every one of us will remember or would have heard of a case of a Sikh girl that disappeared from the scene and the family would claim that she's gone away abroad to study, studying and living in Glasgow or central London, living with her aunt/uncle abroad ....etc.... ALL sorts of excuses to justify the disappearance of a groomed/blackmailed child.</p><p>So, if you remember that girl down the block that just disappeared to go and study or live abroad, the chances of her being groomed were most likely.</p><p>Then there were cases where the girl had been seen in the company of muslims, so the excuse of gone away wouldn't work and in these cases it was very common to hear that ''They've done some black magic and thoonah on their poor kid''</p><p> </p><p>In mid 80's it was only because of 'Shere Punjab' that most of the Sikhs realized what was happening. They tried very hard to get to as many gurdwara stages and bring this to everyones attention. Even back then, they tried to handle the situation's themselves instead of going to Police because 'grooming' was not even a used term back then.</p><p>Because, you could go to the police and say your kid(over 16) has been kidnapped....hang on...kidnapped....eh....eh.....BUT not by physical force!!!...... Then the police would say something like ....''we can't legally do anything because she wasn't taken by force'' !!!</p><p>Next step, maybe, would be to approach her and ask if she was being harmed in any way ? we know what the answer would have been and then it would be file closed !</p></blockquote><p></p>
[QUOTE="Luckysingh, post: 192958, member: 16886"] Yep, it's easy to turn a blind eye unless it happens to someone you know ! By now, nearly every Sikh knows of someone in the neighborhood that has experienced this, or someone that knows someone, lets' say. Problem is that muslim groomers have no fear In fact they feel they are doing good and getting brownie points to get to the 72 virgin heaven. One of the many factors for me to leave UK was the rise in these cases and the fear for my kids in the future. (what better place than Vancouver, where more than 85% of brown people are Sikh!) I know how most Sikhs feel uncomfortable about the situations there. Another problem is that the Sikhs or Punjabis outside of UK cannot really comprehend the matter and don't think it's all that bad. This was actually happening quite heavily in the early to mid 80's. However, very few cases ever came to light because of the shame felt by families. Every one of us will remember or would have heard of a case of a Sikh girl that disappeared from the scene and the family would claim that she's gone away abroad to study, studying and living in Glasgow or central London, living with her aunt/uncle abroad ....etc.... ALL sorts of excuses to justify the disappearance of a groomed/blackmailed child. So, if you remember that girl down the block that just disappeared to go and study or live abroad, the chances of her being groomed were most likely. Then there were cases where the girl had been seen in the company of muslims, so the excuse of gone away wouldn't work and in these cases it was very common to hear that ''They've done some black magic and thoonah on their poor kid'' In mid 80's it was only because of 'Shere Punjab' that most of the Sikhs realized what was happening. They tried very hard to get to as many gurdwara stages and bring this to everyones attention. Even back then, they tried to handle the situation's themselves instead of going to Police because 'grooming' was not even a used term back then. Because, you could go to the police and say your kid(over 16) has been kidnapped....hang on...kidnapped....eh....eh.....BUT not by physical force!!!...... Then the police would say something like ....''we can't legally do anything because she wasn't taken by force'' !!! Next step, maybe, would be to approach her and ask if she was being harmed in any way ? we know what the answer would have been and then it would be file closed ! [/QUOTE]
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Hard Talk
BBC Documentary: The Hidden Scandal Of Sikh Girls Being Groomed
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