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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 77427" data-attributes="member: 5290"><p><strong><span style="color: #0000ff">2. Why do we keep a money box before the Guru Granth Sahib? Is God greedy?</span></strong></p><p> <strong><span style="color: #0000ff">Where does that money go?</span></strong></p><p> <strong><span style="color: #0000ff">(a) Is God greedy?</span></strong></p><p> A Sikh makes his offerings (money, groceries, etc.) before the Guru to express his thanks for His favors. We do not give donations or charity to God or the Guru. It is a way of expressing our love and regards for Him. One example will explain it. A professor takes great interest in his student. He loves him and helps him in his studies. The student obtains a degree and finds a good job. He brings a gift of sweets to his teacher to say, My teacher, thank you for all you did to help me through my education. It has enabled me to get a nice job. The student is not giving a charity or a donation to his teacher by offering him the sweets but expressing his love and respect to him through it. In the same way, a Sikh goes to the Gurdwara for expressing his thanks to God and to the Guru for the favors he is enjoying as a human being. Sikhs consider this life as a gift of God for singing His praises. We are not born sinners as some Christians think it to be. Further, when we give money for social cause, it again is not a charity or donation according to Sikh philosophy. This is sharing of earnings with others. A father brings some candy bars and gives them to one of his children. The child shares these with all his brothers and sisters. He is not donating or giving charity to his sisters or brothers by sharing the gifts given by their father. Similarly God is our Father. All things have been created by Him for His children who are supposed to share His gifts among themselves. This act of sharing is our responsibility. By doing so we are not obliging anyone but doing our duty assigned to us by our Father, God. God is the creator of everything. He owns everything in this universe. God does not need “our” money. If a child offers a glass of juice to his father or mother, he is not giving it as a “charity” to them. Since everything in the house belongs to his parents, his act only shows his correct behavior. Actually, by this the parents educate their children to share the things in the house with their children to share the things in the house with their relatives and friends, as a matter of good conduct and responsible behavior. God being the Owner of everything in this world, and the Giver of everything in this world, and the Giver of everything to us, the question of His being greedy does not arise.</p><p> <strong><span style="color: #0000ff">(b) Where does the money go?</span></strong></p><p> Every religious organization/center is run by the contributions of the believers of that faith. Money is needed for maintenance of the buildings and for running the organization. Such expenses are met out of the offerings made by the visitors to the Gurdwara. Money is also spent for funding the projects to educate the members and their children about the faith.</p><p></p><p></p><p></p><p>source: same as above</p><p><u><strong>to be contd. from same source</strong></u></p><p><u><strong><a href="http://www.sikhmarg.com/english/chapter05.html" target="_blank">Questions & Answers - Sikh Faith Chapter05</a></strong></u></p><p><u><strong></strong></u></p><p><u><strong></strong></u></p></blockquote><p></p>
[QUOTE="Sikh80, post: 77427, member: 5290"] [B][COLOR=#0000ff]2. Why do we keep a money box before the Guru Granth Sahib? Is God greedy?[/COLOR][/B] [B][COLOR=#0000ff]Where does that money go?[/COLOR][/B] [B][COLOR=#0000ff](a) Is God greedy?[/COLOR][/B] A Sikh makes his offerings (money, groceries, etc.) before the Guru to express his thanks for His favors. We do not give donations or charity to God or the Guru. It is a way of expressing our love and regards for Him. One example will explain it. A professor takes great interest in his student. He loves him and helps him in his studies. The student obtains a degree and finds a good job. He brings a gift of sweets to his teacher to say, My teacher, thank you for all you did to help me through my education. It has enabled me to get a nice job. The student is not giving a charity or a donation to his teacher by offering him the sweets but expressing his love and respect to him through it. In the same way, a Sikh goes to the Gurdwara for expressing his thanks to God and to the Guru for the favors he is enjoying as a human being. Sikhs consider this life as a gift of God for singing His praises. We are not born sinners as some Christians think it to be. Further, when we give money for social cause, it again is not a charity or donation according to Sikh philosophy. This is sharing of earnings with others. A father brings some candy bars and gives them to one of his children. The child shares these with all his brothers and sisters. He is not donating or giving charity to his sisters or brothers by sharing the gifts given by their father. Similarly God is our Father. All things have been created by Him for His children who are supposed to share His gifts among themselves. This act of sharing is our responsibility. By doing so we are not obliging anyone but doing our duty assigned to us by our Father, God. God is the creator of everything. He owns everything in this universe. God does not need “our” money. If a child offers a glass of juice to his father or mother, he is not giving it as a “charity” to them. Since everything in the house belongs to his parents, his act only shows his correct behavior. Actually, by this the parents educate their children to share the things in the house with their children to share the things in the house with their relatives and friends, as a matter of good conduct and responsible behavior. God being the Owner of everything in this world, and the Giver of everything in this world, and the Giver of everything to us, the question of His being greedy does not arise. [B][COLOR=#0000ff](b) Where does the money go?[/COLOR][/B] Every religious organization/center is run by the contributions of the believers of that faith. Money is needed for maintenance of the buildings and for running the organization. Such expenses are met out of the offerings made by the visitors to the Gurdwara. Money is also spent for funding the projects to educate the members and their children about the faith. source: same as above [U][B]to be contd. from same source [url=http://www.sikhmarg.com/english/chapter05.html]Questions & Answers - Sikh Faith Chapter05[/url] [/B][/U] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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