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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 76899" data-attributes="member: 5290"><p>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><strong>The Khalsa </strong></span></p><p><span style="font-size: 12px"><strong> Quotes from the Gurus</strong></span>[/FONT] <img src="http://www.sikhs.org/rkhanda.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px">Adopting the physical symbols or taking the Khalsa baptism ceremony alone does not make one a Gursikh (Sikh of the Gurus). It is a step in the right direction but a full commitment to living the Sikh lifestyle both physically and spiritually is required to be a Gursikh and true Khalsa of Guru Gobind Singh.</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"Whosoever assumes a religious garb pleases not God even a bit. O ye men, understand this clearly in your minds, that God is attained not through showmanship. They who practice deceit, attain not Deliverance in the Hereafter. They do so only to accomplish the affairs of the world and even the kings worship them for their appearance! But through showmanship, God is attained not, howsoever one searches. He who subdues his mind alone recognizes the Transcendent God."</em> (Guru Gobind Singh, Chaupai 53-55, Chapter 6, Vachitra Natak, Dasam Granth)</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"The disguiser puts on various garbs. Within him is desire, and he walks about proudly. His ownself he understands not and loses the game. Putting on religious garbs some play clever. Love of maya and doubt have supremely misled them. Without serving the Guru, they suffer immense pain. They who are imbued with God's Name, ever remained detached."</em> (Guru Amar Das, Gauri, pg. 230)</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"Indulging in egotism, one knows not the Lord, whatever religious garb he may wear."</em> (Guru Nanak, Gauri, pg. 226)</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"He who calls himself a Sikh of the True Guru, he should get up in the early hours of the morning and remember the Name of the Lord. He should make effort to rise before the day dawns and take a bath in the pool of nectar. Under the instructions of the Guru, he should repeat the mantram of the Guru, all his troubles will end and all his sins and blemishes will be destroyed. Then when the day dawns, he should sing the bani of the Guru and remember the Name of the Lord while sitting or moving. He who remembers my Lord with every breath and loaf, that Gursikh is liked by the Guru. He on whom my Lord showers His Blessings, the Guru instructs that Gursikh. I beg for the dust of the feet of that Gursikh, who not only repeats the Name of the Lord but also makes others to repeat it."</em> (Guru Ram Das, Var Gauri)</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"In this body (lamp), put the oil of the practice of reciting the religious books and the wick of Lord's fear. Light this lamp with the fire of the knowledge of the Truth."</em> (Guru Nanak, Sri Rag, pg.25)</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"Those who are absorbed in the Name of the Lord, all their eatables, clothes and maya are pure; their houses, temples, palaces and rest-houses are all pure, in which the Gurmukhs, devotees, and the praying Sikhs live or stay; their horses, saddles and sacks are all pure on which the Gurmukh Sikhs and saints take a ride; their actions of piety are all pure, who repeat and remember the Name of the Lord; those who are destined to be virtuous, such Gurmukh Sikhs go to the Guru"</em> (Guru Ram Das, Var Sorath)</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"O Gursikhs, always remember the Name of the Lord, the True Guru and the Lord will make the life comfortable in your home, O Gursikhs, consider the bani of the Guru as True, the Lord Himself issues it through his mouth. The dear Lord Himself purifies the mouth of the Gursikhs and Himself makes the whole world proclaim loudly the Praises of the Guru. I am the servant of the Lord, who protects the honour of his servants."</em> (Guru Ram Das, Var Gauri)</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"The True Guru is the ocean of pearls, one attains it according to his Writ. The Sikhs like swans gather together according to the Will of the True Guru. The ocean is full of gems and pearls, the swan eats them, but the ocean always remains full. The Lord wills that the ocean and the swans are not separated. Only that Sikh comes to the Guru, on whose forehead this Writ is recorded from the very beginning. Such a Gursikh not only ferries across the world-ocean, himself, but also saves his family and the whole world." </em>(Guru Arjan Dav, Var Ramkali, pg. 960)</span>[/FONT] </p><p> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 10px"><em>"The True Guru is the field of Dharma, in which one reaps whatever one sows. The Gursikh sow the nectar and get the ambrosial fruit of God. They are pure in both worlds and in the Court of the Lord, they receive a robe of honour."</em> (Guru Ram Das, Var Gauri) </span>[/FONT]</p></blockquote><p></p>
[QUOTE="Sikh80, post: 76899, member: 5290"] [FONT=Arial, Helvetica, sans-serif][SIZE=3][B]The Khalsa Quotes from the Gurus[/B][/SIZE][/FONT] [IMG]http://www.sikhs.org/rkhanda.gif[/IMG] [FONT=Arial, Helvetica, sans-serif][SIZE=2]Adopting the physical symbols or taking the Khalsa baptism ceremony alone does not make one a Gursikh (Sikh of the Gurus). It is a step in the right direction but a full commitment to living the Sikh lifestyle both physically and spiritually is required to be a Gursikh and true Khalsa of Guru Gobind Singh.[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"Whosoever assumes a religious garb pleases not God even a bit. O ye men, understand this clearly in your minds, that God is attained not through showmanship. They who practice deceit, attain not Deliverance in the Hereafter. They do so only to accomplish the affairs of the world and even the kings worship them for their appearance! But through showmanship, God is attained not, howsoever one searches. He who subdues his mind alone recognizes the Transcendent God."[/I] (Guru Gobind Singh, Chaupai 53-55, Chapter 6, Vachitra Natak, Dasam Granth)[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"The disguiser puts on various garbs. Within him is desire, and he walks about proudly. His ownself he understands not and loses the game. Putting on religious garbs some play clever. Love of maya and doubt have supremely misled them. Without serving the Guru, they suffer immense pain. They who are imbued with God's Name, ever remained detached."[/I] (Guru Amar Das, Gauri, pg. 230)[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"Indulging in egotism, one knows not the Lord, whatever religious garb he may wear."[/I] (Guru Nanak, Gauri, pg. 226)[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"He who calls himself a Sikh of the True Guru, he should get up in the early hours of the morning and remember the Name of the Lord. He should make effort to rise before the day dawns and take a bath in the pool of nectar. Under the instructions of the Guru, he should repeat the mantram of the Guru, all his troubles will end and all his sins and blemishes will be destroyed. Then when the day dawns, he should sing the bani of the Guru and remember the Name of the Lord while sitting or moving. He who remembers my Lord with every breath and loaf, that Gursikh is liked by the Guru. He on whom my Lord showers His Blessings, the Guru instructs that Gursikh. I beg for the dust of the feet of that Gursikh, who not only repeats the Name of the Lord but also makes others to repeat it."[/I] (Guru Ram Das, Var Gauri)[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"In this body (lamp), put the oil of the practice of reciting the religious books and the wick of Lord's fear. Light this lamp with the fire of the knowledge of the Truth."[/I] (Guru Nanak, Sri Rag, pg.25)[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"Those who are absorbed in the Name of the Lord, all their eatables, clothes and maya are pure; their houses, temples, palaces and rest-houses are all pure, in which the Gurmukhs, devotees, and the praying Sikhs live or stay; their horses, saddles and sacks are all pure on which the Gurmukh Sikhs and saints take a ride; their actions of piety are all pure, who repeat and remember the Name of the Lord; those who are destined to be virtuous, such Gurmukh Sikhs go to the Guru"[/I] (Guru Ram Das, Var Sorath)[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"O Gursikhs, always remember the Name of the Lord, the True Guru and the Lord will make the life comfortable in your home, O Gursikhs, consider the bani of the Guru as True, the Lord Himself issues it through his mouth. The dear Lord Himself purifies the mouth of the Gursikhs and Himself makes the whole world proclaim loudly the Praises of the Guru. I am the servant of the Lord, who protects the honour of his servants."[/I] (Guru Ram Das, Var Gauri)[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"The True Guru is the ocean of pearls, one attains it according to his Writ. The Sikhs like swans gather together according to the Will of the True Guru. The ocean is full of gems and pearls, the swan eats them, but the ocean always remains full. The Lord wills that the ocean and the swans are not separated. Only that Sikh comes to the Guru, on whose forehead this Writ is recorded from the very beginning. Such a Gursikh not only ferries across the world-ocean, himself, but also saves his family and the whole world." [/I](Guru Arjan Dav, Var Ramkali, pg. 960)[/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=2][I]"The True Guru is the field of Dharma, in which one reaps whatever one sows. The Gursikh sow the nectar and get the ambrosial fruit of God. They are pure in both worlds and in the Court of the Lord, they receive a robe of honour."[/I] (Guru Ram Das, Var Gauri) [/SIZE][/FONT] [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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