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Guru Granth Sahib
Composition, Arrangement & Layout
ਜਪੁ | Jup
ਸੋ ਦਰੁ | So Dar
ਸੋਹਿਲਾ | Sohilaa
ਰਾਗੁ ਸਿਰੀਰਾਗੁ | Raag Siree-Raag
Gurbani (14-53)
Ashtpadiyan (53-71)
Gurbani (71-74)
Pahre (74-78)
Chhant (78-81)
Vanjara (81-82)
Vaar Siri Raag (83-91)
Bhagat Bani (91-93)
ਰਾਗੁ ਮਾਝ | Raag Maajh
Gurbani (94-109)
Ashtpadi (109)
Ashtpadiyan (110-129)
Ashtpadi (129-130)
Ashtpadiyan (130-133)
Bara Maha (133-136)
Din Raen (136-137)
Vaar Maajh Ki (137-150)
ਰਾਗੁ ਗਉੜੀ | Raag Gauree
Gurbani (151-185)
Quartets/Couplets (185-220)
Ashtpadiyan (220-234)
Karhalei (234-235)
Ashtpadiyan (235-242)
Chhant (242-249)
Baavan Akhari (250-262)
Sukhmani (262-296)
Thittee (296-300)
Gauree kii Vaar (300-323)
Gurbani (323-330)
Ashtpadiyan (330-340)
Baavan Akhari (340-343)
Thintteen (343-344)
Vaar Kabir (344-345)
Bhagat Bani (345-346)
ਰਾਗੁ ਆਸਾ | Raag Aasaa
Gurbani (347-348)
Chaupaday (348-364)
Panchpadde (364-365)
Kaafee (365-409)
Aasaavaree (409-411)
Ashtpadiyan (411-432)
Patee (432-435)
Chhant (435-462)
Vaar Aasaa (462-475)
Bhagat Bani (475-488)
ਰਾਗੁ ਗੂਜਰੀ | Raag Goojaree
Gurbani (489-503)
Ashtpadiyan (503-508)
Vaar Gujari (508-517)
Vaar Gujari (517-526)
ਰਾਗੁ ਦੇਵਗੰਧਾਰੀ | Raag Dayv-Gandhaaree
Gurbani (527-536)
ਰਾਗੁ ਬਿਹਾਗੜਾ | Raag Bihaagraa
Gurbani (537-556)
Chhant (538-548)
Vaar Bihaagraa (548-556)
ਰਾਗੁ ਵਡਹੰਸ | Raag Wadhans
Gurbani (557-564)
Ashtpadiyan (564-565)
Chhant (565-575)
Ghoriaan (575-578)
Alaahaniiaa (578-582)
Vaar Wadhans (582-594)
ਰਾਗੁ ਸੋਰਠਿ | Raag Sorath
Gurbani (595-634)
Asatpadhiya (634-642)
Vaar Sorath (642-659)
ਰਾਗੁ ਧਨਾਸਰੀ | Raag Dhanasaree
Gurbani (660-685)
Astpadhiya (685-687)
Chhant (687-691)
Bhagat Bani (691-695)
ਰਾਗੁ ਜੈਤਸਰੀ | Raag Jaitsree
Gurbani (696-703)
Chhant (703-705)
Vaar Jaitsaree (705-710)
Bhagat Bani (710)
ਰਾਗੁ ਟੋਡੀ | Raag Todee
ਰਾਗੁ ਬੈਰਾੜੀ | Raag Bairaaree
ਰਾਗੁ ਤਿਲੰਗ | Raag Tilang
Gurbani (721-727)
Bhagat Bani (727)
ਰਾਗੁ ਸੂਹੀ | Raag Suhi
Gurbani (728-750)
Ashtpadiyan (750-761)
Kaafee (761-762)
Suchajee (762)
Gunvantee (763)
Chhant (763-785)
Vaar Soohee (785-792)
Bhagat Bani (792-794)
ਰਾਗੁ ਬਿਲਾਵਲੁ | Raag Bilaaval
Gurbani (795-831)
Ashtpadiyan (831-838)
Thitteen (838-840)
Vaar Sat (841-843)
Chhant (843-848)
Vaar Bilaaval (849-855)
Bhagat Bani (855-858)
ਰਾਗੁ ਗੋਂਡ | Raag Gond
Gurbani (859-869)
Ashtpadiyan (869)
Bhagat Bani (870-875)
ਰਾਗੁ ਰਾਮਕਲੀ | Raag Ramkalee
Ashtpadiyan (902-916)
Gurbani (876-902)
Anand (917-922)
Sadd (923-924)
Chhant (924-929)
Dakhnee (929-938)
Sidh Gosat (938-946)
Vaar Ramkalee (947-968)
ਰਾਗੁ ਨਟ ਨਾਰਾਇਨ | Raag Nat Narayan
Gurbani (975-980)
Ashtpadiyan (980-983)
ਰਾਗੁ ਮਾਲੀ ਗਉੜਾ | Raag Maalee Gauraa
Gurbani (984-988)
Bhagat Bani (988)
ਰਾਗੁ ਮਾਰੂ | Raag Maaroo
Gurbani (889-1008)
Ashtpadiyan (1008-1014)
Kaafee (1014-1016)
Ashtpadiyan (1016-1019)
Anjulian (1019-1020)
Solhe (1020-1033)
Dakhni (1033-1043)
ਰਾਗੁ ਤੁਖਾਰੀ | Raag Tukhaari
Bara Maha (1107-1110)
Chhant (1110-1117)
ਰਾਗੁ ਕੇਦਾਰਾ | Raag Kedara
Gurbani (1118-1123)
Bhagat Bani (1123-1124)
ਰਾਗੁ ਭੈਰਉ | Raag Bhairo
Gurbani (1125-1152)
Partaal (1153)
Ashtpadiyan (1153-1167)
ਰਾਗੁ ਬਸੰਤੁ | Raag Basant
Gurbani (1168-1187)
Ashtpadiyan (1187-1193)
Vaar Basant (1193-1196)
ਰਾਗੁ ਸਾਰਗ | Raag Saarag
Gurbani (1197-1200)
Partaal (1200-1231)
Ashtpadiyan (1232-1236)
Chhant (1236-1237)
Vaar Saarang (1237-1253)
ਰਾਗੁ ਮਲਾਰ | Raag Malaar
Gurbani (1254-1293)
Partaal (1265-1273)
Ashtpadiyan (1273-1278)
Chhant (1278)
Vaar Malaar (1278-91)
Bhagat Bani (1292-93)
ਰਾਗੁ ਕਾਨੜਾ | Raag Kaanraa
Gurbani (1294-96)
Partaal (1296-1318)
Ashtpadiyan (1308-1312)
Chhant (1312)
Vaar Kaanraa
Bhagat Bani (1318)
ਰਾਗੁ ਕਲਿਆਨ | Raag Kalyaan
Gurbani (1319-23)
Ashtpadiyan (1323-26)
ਰਾਗੁ ਪ੍ਰਭਾਤੀ | Raag Prabhaatee
Gurbani (1327-1341)
Ashtpadiyan (1342-51)
ਰਾਗੁ ਜੈਜਾਵੰਤੀ | Raag Jaijaiwanti
Gurbani (1352-53)
Salok | Gatha | Phunahe | Chaubole | Swayiye
Sehskritee Mahala 1
Sehskritee Mahala 5
Gaathaa Mahala 5
Phunhay Mahala 5
Chaubolae Mahala 5
Shaloks Bhagat Kabir
Shaloks Sheikh Farid
Swaiyyae Mahala 5
Swaiyyae in Praise of Gurus
Shaloks in Addition To Vaars
Shalok Ninth Mehl
Mundavanee Mehl 5
ਰਾਗ ਮਾਲਾ, Raag Maalaa
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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<blockquote data-quote="Sikh80" data-source="post: 76836" data-attributes="member: 5290"><p><strong><span style="font-size: 15px">Five Sikh Symbols </span></strong></p><p><strong><span style="font-size: 15px"><img src="http://www.realsikhism.com/images/bar1.gif" alt="" class="fr-fic fr-dii fr-draggable " style="" /> </span></strong> </p><p></p><p> </p><p> Sikhs have five symbols of faith natively known as Kakaars. These are Kesh (uncut hair), Kanga (comb), Kara (Bracelet), Kirpan (sword) and Kachehra (a special type of shorts). A baptised Sikh is to keep all five symbols of faith. These symbols are not merely symbols, they not only represent or identify a Sikh but also have deep meanings. Guru Gobind Singh Ji created a lifestyle within which one does not dwindles and remains focused on the path to attain salvation. </p><p></p><p> <strong>Kesh</strong>: Hair is not just a symbol, it is the gift from God. Guru Nanak started the practice of keeping the hair unshorn. The keeping of hair in its natural state is regarded as living in harmony with the will of God, and is a symbol of the Khalsa brotherhood and the Sikh faith. Hair is an integral part of the human body created by God and Sikhism call for its preservation. Sikhs live the way God made humans and never cut their hair. Guru Gobind Singh Ji instructed Sikh to wear Turban in order to protect their hair. Turban has many purposes and one is to keep a Sikh focused in his beliefs. </p><p></p><p> <strong>Kanga</strong>: The comb is necessary to keep the hair clean and tidy. A Sikh must comb his hair twice a day and tie his turban neatly. The Gurus wore turbans and commanded the Sikhs to wear turbans for the protection of the hair, and promotion of social identity and cohesion. It has thus become an essential part of the Sikh dress. </p><p></p><p> <strong>Kara</strong>: The bracelet symbolizes restrain from evil deeds. It is worn on the right wrist and reminds the Sikh of the vows taken by him, that is, he is a servant of the Guru and should not do anything which may bring shame or disgrace. When he looks at the Kara, he is made to think twice before doing anything evil with his hands. </p><p></p><p> <strong>Kirpan</strong>: The sword is the emblem of courage and self-defense. It symbolizes dignity and self-reliance, the capacity and readiness to always defend the weak and the oppressed. It helps sustain one's martial spirit and the determination to sacrifice oneself in order to defend truth, oppression and Sikh moral values.The rule is never to do injustice and never let anyone do injustice. </p><p></p><p> <strong>Kachehra</strong>: Kachehra symbolizes to live a faithful life. It reminds the Sikh of the need for self-restrain over passions, lust and desires. Apart from its moral significance, it ensures briskness during action and freedom of movement at all times. In todays dark world, filled with lust, if ever a Sikh gets carried away in the moment of lust, the Kachehra refrains one from making wrong moves and reminds him of his duties. </p><p></p><p>The Five K's are not supposed to foster exclusiveness or superiority. They are meant to keep the Sikhs united in the pursuit of the aims and ideals of the Gurus. They enable them to keep their vows made at the time of baptism. Keeping the symbols of faith keeps one close to being a Sikh and being a Sikh brings one closer to God. Whatever Gurus narrated has a purpose and meaning because it was told to them by God Himself. God has created a religion, a path, a faith which brings one closer to God and helps one to Unite with Him. </p><p></p><p>In order to meet God, one has life an honest life and meditate on God. Sikh Gurus themselves lived an honest life and showed everyone how it can be done while living a family life. If one is not a Sikh, it is harder to live truly. One Sikh writes his experience about his turban as follows: </p><p></p><p>"My turban has saved me so many times that I cannot even begin to explain. Like most, I am also filled with greed and lust. I even thought about looting or robbery in order to accumulate wealth. But everytime I think about it I think about my turban. A thought comes in my mind that how will my Guru feel if I do such a thing. I am a Sikh and a Sikh must walk on the path of humility and respect and live happily in whatever God has given me. If I have not had a turban on my head, I probably would have become a thief, a rogue, and probably a murderer. My turban saves me." [<a href="http://www.realsikhism.com/testimonies/jagjit.html" target="_blank">More ...</a>] </p><p></p><p>The Sikh symbols keeps a Sikh focused. It saves a Sikh from bad company and keeps a Sikh close to God. Guru created a livestyle which helps one to be close to God and less likely to detour. Now a days, rare are Sikhs that walk in the path shown by the Guru. Rare are the ones that do not cut their hair and live an honest life like a Sikh suppose to. And to the ones there are Guru Nanak says he is willing to sacrifice himself for them.</p></blockquote><p></p>
[QUOTE="Sikh80, post: 76836, member: 5290"] [B][SIZE=4]Five Sikh Symbols [IMG]http://www.realsikhism.com/images/bar1.gif[/IMG] [/SIZE][/B] Sikhs have five symbols of faith natively known as Kakaars. These are Kesh (uncut hair), Kanga (comb), Kara (Bracelet), Kirpan (sword) and Kachehra (a special type of shorts). A baptised Sikh is to keep all five symbols of faith. These symbols are not merely symbols, they not only represent or identify a Sikh but also have deep meanings. Guru Gobind Singh Ji created a lifestyle within which one does not dwindles and remains focused on the path to attain salvation. [B]Kesh[/B]: Hair is not just a symbol, it is the gift from God. Guru Nanak started the practice of keeping the hair unshorn. The keeping of hair in its natural state is regarded as living in harmony with the will of God, and is a symbol of the Khalsa brotherhood and the Sikh faith. Hair is an integral part of the human body created by God and Sikhism call for its preservation. Sikhs live the way God made humans and never cut their hair. Guru Gobind Singh Ji instructed Sikh to wear Turban in order to protect their hair. Turban has many purposes and one is to keep a Sikh focused in his beliefs. [B]Kanga[/B]: The comb is necessary to keep the hair clean and tidy. A Sikh must comb his hair twice a day and tie his turban neatly. The Gurus wore turbans and commanded the Sikhs to wear turbans for the protection of the hair, and promotion of social identity and cohesion. It has thus become an essential part of the Sikh dress. [B]Kara[/B]: The bracelet symbolizes restrain from evil deeds. It is worn on the right wrist and reminds the Sikh of the vows taken by him, that is, he is a servant of the Guru and should not do anything which may bring shame or disgrace. When he looks at the Kara, he is made to think twice before doing anything evil with his hands. [B]Kirpan[/B]: The sword is the emblem of courage and self-defense. It symbolizes dignity and self-reliance, the capacity and readiness to always defend the weak and the oppressed. It helps sustain one's martial spirit and the determination to sacrifice oneself in order to defend truth, oppression and Sikh moral values.The rule is never to do injustice and never let anyone do injustice. [B]Kachehra[/B]: Kachehra symbolizes to live a faithful life. It reminds the Sikh of the need for self-restrain over passions, lust and desires. Apart from its moral significance, it ensures briskness during action and freedom of movement at all times. In todays dark world, filled with lust, if ever a Sikh gets carried away in the moment of lust, the Kachehra refrains one from making wrong moves and reminds him of his duties. The Five K's are not supposed to foster exclusiveness or superiority. They are meant to keep the Sikhs united in the pursuit of the aims and ideals of the Gurus. They enable them to keep their vows made at the time of baptism. Keeping the symbols of faith keeps one close to being a Sikh and being a Sikh brings one closer to God. Whatever Gurus narrated has a purpose and meaning because it was told to them by God Himself. God has created a religion, a path, a faith which brings one closer to God and helps one to Unite with Him. In order to meet God, one has life an honest life and meditate on God. Sikh Gurus themselves lived an honest life and showed everyone how it can be done while living a family life. If one is not a Sikh, it is harder to live truly. One Sikh writes his experience about his turban as follows: "My turban has saved me so many times that I cannot even begin to explain. Like most, I am also filled with greed and lust. I even thought about looting or robbery in order to accumulate wealth. But everytime I think about it I think about my turban. A thought comes in my mind that how will my Guru feel if I do such a thing. I am a Sikh and a Sikh must walk on the path of humility and respect and live happily in whatever God has given me. If I have not had a turban on my head, I probably would have become a thief, a rogue, and probably a murderer. My turban saves me." [[URL="http://www.realsikhism.com/testimonies/jagjit.html"]More ...[/URL]] The Sikh symbols keeps a Sikh focused. It saves a Sikh from bad company and keeps a Sikh close to God. Guru created a livestyle which helps one to be close to God and less likely to detour. Now a days, rare are Sikhs that walk in the path shown by the Guru. Rare are the ones that do not cut their hair and live an honest life like a Sikh suppose to. And to the ones there are Guru Nanak says he is willing to sacrifice himself for them. [/QUOTE]
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Gurmat Vichaar
Gurmat Vichar - Discussions
Basic Of Sikhism
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