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Banda Bahadur = Guru Gobind Singh?
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<blockquote data-quote="Gyani Jarnail Singh" data-source="post: 84980" data-attributes="member: 189"><p>Here is something i came across today...</p><p style="text-align: center"> <strong>[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 18px"><span style="color: #0000ff">Saga of Banda Singh Bahadur:</span></span></strong></p> <p style="text-align: center"><strong><span style="font-size: 18px"><span style="color: #0000ff"> Triumph at Chapan-Chiri</span></span>[/FONT]</strong></p> <p style="text-align: center"> [FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><span style="color: #ff0000"><strong> Dr. Sukhdial Singh*</strong></span></span>[/FONT]</p> <p style="text-align: center">[FONT=Arial, Helvetica, sans-serif]<span style="font-size: 12px"><span style="color: #ff0000"><strong><a href="http://sikhreview.org/july2008/history.htm" target="_blank">Untitled Document</a></strong></span></span></p> <p style="text-align: center"><span style="font-size: 12px"><span style="color: #ff0000"><strong></strong></span></span>[/FONT]</p> <p style="text-align: center"> <p style="text-align: left"><span style="color: #ff0000"> <span style="font-family: 'Helvetica'"><span style="font-size: 10px">*</span></span><span style="font-family: 'Helvetica'"> <span style="font-size: 10px">Department</span></span><span style="font-family: 'Helvetica'"><span style="font-size: 10px"> of Punjab Historical Studies, Punjabi University, Patiala. 147002. Punjab.</span></span></span></p></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 18px">T</span></span><span style="font-family: 'Helvetica'"><span style="font-size: 12px">hough there are so many battle-grounds in the Punjab where decisive battles were fought, such as Chamkaur Sahib, Khidrana, Gurdas Nangal, Mudki, Sabraon, Ferozeshah and Baddowa!, but these battle-grounds remind us only of our set-back and defeat. The battle ground of Chapar-Chiri is the only battle-ground where the Khalsa, under the leadership of Banda Singh Bahadur, fought a pitched battle with the Mughal forces. This was the first battle of its kind in the history of the Sikhs, where they won and defeated the Mughals in clear terms. The establishment of first Sikh rule, and the end of the Mughal rule was the result of this war. </span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> Chapar-Chiri is the local pronunciation of Chappar-Jhiri which means the pond with cluster of trees (small forest). The area of Chapar-Chiri villages was a grove with so many ponds. That is why this area was called as Chhapar-Jhiri. Though the battle fought at this area was on a single day but, in :reality, it was a war which began with the sacking of Samana. Right from the victory of Samana upto the victory of Chapar-Chiri, there were so many other battles which were fought by the Khalsa with the Mughal forces. These were the battles of Sadhaura, Ghurham, Kapuri, Shahabad and Banur. All these battles were in the continuation of the victory of Sirhind. Banda Singh's ultimate aim was to punish Wazir Khan and to conquer Sarhind. He wanted Sirhind to be crippled before attacking. Kaithal Samana, Sadhaura, Ghurham, Shahbad, Kapuri and Banur were the main military posts of the province of Sirhind. These military posts were working as the bulwark for Sirhind, the Head-Quarter of the province. Before attacking Sirhind, Banda Singh conquered all these military posts. In a way, he broke the bulwark of Sirhind. Speaking about these battles Gokul Chand Narang writes: "Small as these victories were, they served to encourage the followers of Banda and attracted thousands to his flag by the time he advanced upon Sirhind."<span style="color: #ff0000">1</span> Thus, Wazir Khan was crippled before the attack. The battle of Chapar-chiri was the culmination of all these battles.</span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> The identification of Chapar-Chiri as the battle-ground was first given by William Irvine in his work, The Later Mughals. He writes that an anonymous Fragment of Farrukh-Siyar-Nama (fo1.15a) states that the fight was near Chappar-Chiri. There are two villages of this name Chappar-Chiri Kalan and Chappar-Chiri Khurd, on Sheet No. 48 of the Indian Atlas. They lie about 16 miles North-East of Sirhind on the Patiyali Raod and are 10 miles North by West of Banur."<span style="color: #ff0000">2</span> According to him, the battle was fought on 22nd of May, 1710. He writes that, in the beginning, Wazir Khan appeared to have already gained the day. When suddenly a crowd of men were led by Banda Singh Bahadur to an attack on his rear. This bold movement put heart into the Sikhs and, with loud cries, they fell in a compact body on the Mughals who, for a time, held their ground. The Sikh swordsmen attacked several elephants and wounded them. Sher Muhammad and Khwaja Ali of Maler Kotla were killed and confusion arose in the Mughal ranks. Wazir Khan, then eighty years of age, continued to shoot his arrows at the Sikhs. At length he too was killed by a musket shot. The baggage was plundered, the elephants captured and the body of Wazir Khan dishonoured and hung to a tree. Not a single Mughal escaped with anything but the clothes upon his back.<span style="color: #ff0000">3</span></span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> Alarm spread through the streets of Sirhind, an old and prosperous town, inhabited by wealthy bankers and traders and many well-born Mohammadans of the learned class. Those who could do so, held. One of the first being Wazir Khan's eldest son, who, leaving all his father's hoards behind him, made off to Delhi with all his family. After a feeble defence of two days, the town was taken. Everyone who, for want of carts or other conveyance, had been left behind, was made prisoner.<span style="color: #ff0000">4</span> C.H. Payne writes that on approaching the city, Banda Singh Bahadur was met by a large force under the viceroy Wazir Khan. A fierce encounter ensued, in which the Sikhs were completely victorious. Banda engaged Wazir Khan into a hand-to-hand fight and smote off his head with one blow of his sword. The Sikhs entered Sirhind which they 'plundered, massacring many of the inhabitants and wreaking a terrible vengeance on the murderers of the sons of Guru Gobind Singh'.<span style="color: #ff0000">5</span></span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> Sirhind was a flourishing city at that time. For centuries, it had been prospering its richness. Therefore, beautiful gardens had been planted there. The strong forts, elegant havelies and lofty palaces had been constructed. Emperor Jahangir liked this place so much that he selected this city for his residence. He got the construction of air-cooled palaces in the mid of Aam*Khas-Bagh. It was known at that time as Bagh-i-Hafzi. All these buildings were waiting for the foot-steps of Banda Singh Bahadur after the battle of Chapar-Chiri. But, the city of SIrhind did not motivate the Sikhs to rule, rather it reminded them of tortured* sacrifices of their Guru's young sons. In view of this grief-stricken memory, Banda Singh could bear the beauty of neither the garden nor the residence of the palaces. The idea of making this city his headquarters was not in the mind of the Khalsa. Instead of this, the Sikhs cut down the gardens, ruined the forts, razed the havelies and set fire to the palaces. The Sikhs' anger was not extinguished even after this devastation. They also resolved that they would not leave there even a single brick. To fulfill this resolution they took every two bricks and struck these against each other. This process continued for a long time even after the victory of Sarhind. Thus literally, whosoever visited Sarhind took two bricks in his hands, struck these against each other and threw the same either in the Satluj - if he went towards the west - or in the Ghaggar, if he went towards the east. The Khalsa also ploughed land with the donkeys at the ruins of the city. To plough with the donkeys was, and till day, considered utter dishonour of the place.</span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> Banda Singh Bahadur did not allow that place to enjoy peace, the ruler of which had maltreated his Guru. Had Banda Singh desired, he could have easily used this beautiful city as a centre of his State. But it appears that he did not want to construct his palaces over the ruins of Tenth Guru's sons.</span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> Some historians, such as Karam Singh and Ganda Singh, tried to take off the responsibility of the devastation of the city of Sirhind from Banda Singh Bahadur's shoulders by providing the excuse that it was done by only a few robbers who had entered his army with the object of loot and plunder. However, this is a wrong inception. In a way, these historians have undermined the leadership of Banda Singh. If Banda Singh had not protected the cities, conquered by him, from such robbers, then there could not be any meaning, as well as the utility of law and order established by him in place of the Mughal administration.</span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> In fact, the Sikhs destroyed the city because the idea of revenge was smouldering in their mind eversince the two younger sons of Guru Gobind Singh were bricked alive and the Guru's mother was put to death here by its Governor. The Khalsa had a chance to teach a lesson to the ruler of Sirhind. The lesson was taught by destroying the city, root and branch. The Khalsa hated Wazir Khand to such an extent that it related its hate even to the city of Sirhind. The Khalsa considered Sirhind as the "cursed city". It means that the city of Sirhind was cursed by Guru Gobind Singh. That was the reason that no Sikh Chief longed to take this city under his administration even when they again conquered it in 1764. This did not relate only to Banda Singh, this was related to the other Sikh chiefs as well who followed Banda Singh in 1764-65. Ultimately, the city of Sirhind was given to Bhai Budha Singh by a resolution passed unanimously in the assembly of the Sarbat Khalsa in 1764. Budha Singh further sold it to Baba Ala Singh of Patiala, in lieu of a nominal price. Baba Ala Singh also did not establish here his Head-quarters, rather he made Patiala the capital of his State. </span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> Banda Singh Bahadur had complete control over his army, and there was no robber in it. He had a well disciplined army under his command. This army was so much devoted to the cause that it saw nothing in the battlefield but a destruction of the enemy. The baptized Khalsa was the backbone of his army. This was an army of Saint-Soldiers who always repeated the name of the Lord from their lips and always thought of war in their hearts. It was, in fact, comprised of the true and loyal Sikhs who had once sat at the feet of Guru Gobind Singh himself, and had been touched by the Promethean fire which animated the great Guru himself. They rallied round Banda Singh Bahadur in a spirit of devotion and self-sacrifice as well as to carry on the crusade against the enemies of their movement. Contrary to looting and plundering, hundreds of them sold whatever they had with them, purchased arms, and flocked to the new leader with a determination 'either to win the fight or to suffer martyrdom'. Banda Singh Bahadur infused such a spirit into the hearts of these Khalsa Saint-Soldiers that even the most powerful and trained soldiers of the Mughal armies could not stand against them. His personal magnetism, his undaunted courage and extraordinary valour, knit these Saint-Soldiers, closely to him.</span></span></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 12px"> No robber - or opportunist - could deceive the Khalsa or its leader. At Sirhind, all the mosques and tombs stand in the same condition even today. The credit goes to the Khalsa to save all these monuments. If the robbers were out of control then how could these tombs and mosques survive till today? Banda Singh Bahadur's first priority was to protect the religious places of the Muslim society. He destroyed only the political establishment. He carried out even the funeral of those Muslim soldiers who were killed in the war. No Mughal soldier's deadbody was cremated, being un-Islamic. Rather they were buried with due respect.</span></span></p> <p style="text-align: center"> <p style="text-align: right"><span style="font-family: 'Wingdings'"><span style="font-size: 12px"> q</span></span></p></p> <p style="text-align: center"> <p style="text-align: center"><span style="font-family: 'Helvetica'"><span style="font-size: 12px"> <strong>References</strong></span></span></p></p> <p style="text-align: center"> <span style="font-family: 'Helvetica'"><span style="font-size: 10px">1. Transformation of Sikhism, New Delhi, 1998, p. 102.</span></span></p> <p style="text-align: center"><span style="font-family: 'Helvetica'"><span style="font-size: 10px"> 2. William Irvine, The Later Mughals, Vol. 1., p. 95.</span></span></p> <p style="text-align: center"><span style="font-family: 'Helvetica'"><span style="font-size: 10px"> 3. Ibid., pp. 95-96.</span></span></p> <p style="text-align: center"><span style="font-family: 'Helvetica'"><span style="font-size: 10px"> 4. Ibid., p. 96.</span></span></p> <p style="text-align: center"><span style="font-family: 'Helvetica'"><span style="font-size: 10px"> 5. A Short History of the Sikhs, Patiala, 2002 (reprint), p. 34.</span></span></p> <p style="text-align: center"> </p></blockquote><p></p>
[QUOTE="Gyani Jarnail Singh, post: 84980, member: 189"] Here is something i came across today... [CENTER] [B][FONT=Arial, Helvetica, sans-serif][SIZE=5][COLOR=#0000ff]Saga of Banda Singh Bahadur: Triumph at Chapan-Chiri[/COLOR][/SIZE][/FONT][/B] [FONT=Arial, Helvetica, sans-serif][SIZE=3][COLOR=#ff0000][B] Dr. Sukhdial Singh*[/B][/COLOR][/SIZE][/FONT] [FONT=Arial, Helvetica, sans-serif][SIZE=3][COLOR=#ff0000][B][url=http://sikhreview.org/july2008/history.htm]Untitled Document[/url] [/B][/COLOR][/SIZE][/FONT] [LEFT][COLOR=#ff0000] [FONT=Helvetica][SIZE=2]*[/SIZE][/FONT][FONT=Helvetica] [SIZE=2]Department[/SIZE][/FONT][FONT=Helvetica][SIZE=2] of Punjab Historical Studies, Punjabi University, Patiala. 147002. Punjab.[/SIZE][/FONT][/COLOR][/LEFT] [FONT=Helvetica][SIZE=5]T[/SIZE][/FONT][FONT=Helvetica][SIZE=3]hough there are so many battle-grounds in the Punjab where decisive battles were fought, such as Chamkaur Sahib, Khidrana, Gurdas Nangal, Mudki, Sabraon, Ferozeshah and Baddowa!, but these battle-grounds remind us only of our set-back and defeat. The battle ground of Chapar-Chiri is the only battle-ground where the Khalsa, under the leadership of Banda Singh Bahadur, fought a pitched battle with the Mughal forces. This was the first battle of its kind in the history of the Sikhs, where they won and defeated the Mughals in clear terms. The establishment of first Sikh rule, and the end of the Mughal rule was the result of this war. [/SIZE][/FONT] [FONT=Helvetica][SIZE=3] Chapar-Chiri is the local pronunciation of Chappar-Jhiri which means the pond with cluster of trees (small forest). The area of Chapar-Chiri villages was a grove with so many ponds. That is why this area was called as Chhapar-Jhiri. Though the battle fought at this area was on a single day but, in :reality, it was a war which began with the sacking of Samana. Right from the victory of Samana upto the victory of Chapar-Chiri, there were so many other battles which were fought by the Khalsa with the Mughal forces. These were the battles of Sadhaura, Ghurham, Kapuri, Shahabad and Banur. All these battles were in the continuation of the victory of Sirhind. Banda Singh's ultimate aim was to punish Wazir Khan and to conquer Sarhind. He wanted Sirhind to be crippled before attacking. Kaithal Samana, Sadhaura, Ghurham, Shahbad, Kapuri and Banur were the main military posts of the province of Sirhind. These military posts were working as the bulwark for Sirhind, the Head-Quarter of the province. Before attacking Sirhind, Banda Singh conquered all these military posts. In a way, he broke the bulwark of Sirhind. Speaking about these battles Gokul Chand Narang writes: "Small as these victories were, they served to encourage the followers of Banda and attracted thousands to his flag by the time he advanced upon Sirhind."[COLOR=#ff0000]1[/COLOR] Thus, Wazir Khan was crippled before the attack. The battle of Chapar-chiri was the culmination of all these battles.[/SIZE][/FONT] [FONT=Helvetica][SIZE=3] The identification of Chapar-Chiri as the battle-ground was first given by William Irvine in his work, The Later Mughals. He writes that an anonymous Fragment of Farrukh-Siyar-Nama (fo1.15a) states that the fight was near Chappar-Chiri. There are two villages of this name Chappar-Chiri Kalan and Chappar-Chiri Khurd, on Sheet No. 48 of the Indian Atlas. They lie about 16 miles North-East of Sirhind on the Patiyali Raod and are 10 miles North by West of Banur."[COLOR=#ff0000]2[/COLOR] According to him, the battle was fought on 22nd of May, 1710. He writes that, in the beginning, Wazir Khan appeared to have already gained the day. When suddenly a crowd of men were led by Banda Singh Bahadur to an attack on his rear. This bold movement put heart into the Sikhs and, with loud cries, they fell in a compact body on the Mughals who, for a time, held their ground. The Sikh swordsmen attacked several elephants and wounded them. Sher Muhammad and Khwaja Ali of Maler Kotla were killed and confusion arose in the Mughal ranks. Wazir Khan, then eighty years of age, continued to shoot his arrows at the Sikhs. At length he too was killed by a musket shot. The baggage was plundered, the elephants captured and the body of Wazir Khan dishonoured and hung to a tree. Not a single Mughal escaped with anything but the clothes upon his back.[COLOR=#ff0000]3[/COLOR][/SIZE][/FONT] [FONT=Helvetica][SIZE=3] Alarm spread through the streets of Sirhind, an old and prosperous town, inhabited by wealthy bankers and traders and many well-born Mohammadans of the learned class. Those who could do so, held. One of the first being Wazir Khan's eldest son, who, leaving all his father's hoards behind him, made off to Delhi with all his family. After a feeble defence of two days, the town was taken. Everyone who, for want of carts or other conveyance, had been left behind, was made prisoner.[COLOR=#ff0000]4[/COLOR] C.H. Payne writes that on approaching the city, Banda Singh Bahadur was met by a large force under the viceroy Wazir Khan. A fierce encounter ensued, in which the Sikhs were completely victorious. Banda engaged Wazir Khan into a hand-to-hand fight and smote off his head with one blow of his sword. The Sikhs entered Sirhind which they 'plundered, massacring many of the inhabitants and wreaking a terrible vengeance on the murderers of the sons of Guru Gobind Singh'.[COLOR=#ff0000]5[/COLOR][/SIZE][/FONT] [FONT=Helvetica][SIZE=3] Sirhind was a flourishing city at that time. For centuries, it had been prospering its richness. Therefore, beautiful gardens had been planted there. The strong forts, elegant havelies and lofty palaces had been constructed. Emperor Jahangir liked this place so much that he selected this city for his residence. He got the construction of air-cooled palaces in the mid of Aam*Khas-Bagh. It was known at that time as Bagh-i-Hafzi. All these buildings were waiting for the foot-steps of Banda Singh Bahadur after the battle of Chapar-Chiri. But, the city of SIrhind did not motivate the Sikhs to rule, rather it reminded them of tortured* sacrifices of their Guru's young sons. In view of this grief-stricken memory, Banda Singh could bear the beauty of neither the garden nor the residence of the palaces. The idea of making this city his headquarters was not in the mind of the Khalsa. Instead of this, the Sikhs cut down the gardens, ruined the forts, razed the havelies and set fire to the palaces. The Sikhs' anger was not extinguished even after this devastation. They also resolved that they would not leave there even a single brick. To fulfill this resolution they took every two bricks and struck these against each other. This process continued for a long time even after the victory of Sarhind. Thus literally, whosoever visited Sarhind took two bricks in his hands, struck these against each other and threw the same either in the Satluj - if he went towards the west - or in the Ghaggar, if he went towards the east. The Khalsa also ploughed land with the donkeys at the ruins of the city. To plough with the donkeys was, and till day, considered utter dishonour of the place.[/SIZE][/FONT] [FONT=Helvetica][SIZE=3] Banda Singh Bahadur did not allow that place to enjoy peace, the ruler of which had maltreated his Guru. Had Banda Singh desired, he could have easily used this beautiful city as a centre of his State. But it appears that he did not want to construct his palaces over the ruins of Tenth Guru's sons.[/SIZE][/FONT] [FONT=Helvetica][SIZE=3] Some historians, such as Karam Singh and Ganda Singh, tried to take off the responsibility of the devastation of the city of Sirhind from Banda Singh Bahadur's shoulders by providing the excuse that it was done by only a few robbers who had entered his army with the object of loot and plunder. However, this is a wrong inception. In a way, these historians have undermined the leadership of Banda Singh. If Banda Singh had not protected the cities, conquered by him, from such robbers, then there could not be any meaning, as well as the utility of law and order established by him in place of the Mughal administration.[/SIZE][/FONT] [FONT=Helvetica][SIZE=3] In fact, the Sikhs destroyed the city because the idea of revenge was smouldering in their mind eversince the two younger sons of Guru Gobind Singh were bricked alive and the Guru's mother was put to death here by its Governor. The Khalsa had a chance to teach a lesson to the ruler of Sirhind. The lesson was taught by destroying the city, root and branch. The Khalsa hated Wazir Khand to such an extent that it related its hate even to the city of Sirhind. The Khalsa considered Sirhind as the "cursed city". It means that the city of Sirhind was cursed by Guru Gobind Singh. That was the reason that no Sikh Chief longed to take this city under his administration even when they again conquered it in 1764. This did not relate only to Banda Singh, this was related to the other Sikh chiefs as well who followed Banda Singh in 1764-65. Ultimately, the city of Sirhind was given to Bhai Budha Singh by a resolution passed unanimously in the assembly of the Sarbat Khalsa in 1764. Budha Singh further sold it to Baba Ala Singh of Patiala, in lieu of a nominal price. Baba Ala Singh also did not establish here his Head-quarters, rather he made Patiala the capital of his State. [/SIZE][/FONT] [FONT=Helvetica][SIZE=3] Banda Singh Bahadur had complete control over his army, and there was no robber in it. He had a well disciplined army under his command. This army was so much devoted to the cause that it saw nothing in the battlefield but a destruction of the enemy. The baptized Khalsa was the backbone of his army. This was an army of Saint-Soldiers who always repeated the name of the Lord from their lips and always thought of war in their hearts. It was, in fact, comprised of the true and loyal Sikhs who had once sat at the feet of Guru Gobind Singh himself, and had been touched by the Promethean fire which animated the great Guru himself. They rallied round Banda Singh Bahadur in a spirit of devotion and self-sacrifice as well as to carry on the crusade against the enemies of their movement. Contrary to looting and plundering, hundreds of them sold whatever they had with them, purchased arms, and flocked to the new leader with a determination 'either to win the fight or to suffer martyrdom'. Banda Singh Bahadur infused such a spirit into the hearts of these Khalsa Saint-Soldiers that even the most powerful and trained soldiers of the Mughal armies could not stand against them. His personal magnetism, his undaunted courage and extraordinary valour, knit these Saint-Soldiers, closely to him.[/SIZE][/FONT] [FONT=Helvetica][SIZE=3] No robber - or opportunist - could deceive the Khalsa or its leader. At Sirhind, all the mosques and tombs stand in the same condition even today. The credit goes to the Khalsa to save all these monuments. If the robbers were out of control then how could these tombs and mosques survive till today? Banda Singh Bahadur's first priority was to protect the religious places of the Muslim society. He destroyed only the political establishment. He carried out even the funeral of those Muslim soldiers who were killed in the war. No Mughal soldier's deadbody was cremated, being un-Islamic. Rather they were buried with due respect.[/SIZE][/FONT] [RIGHT][FONT=Wingdings][SIZE=3] q[/SIZE][/FONT][/RIGHT] [CENTER][FONT=Helvetica][SIZE=3] [B]References[/B][/SIZE][/FONT][/CENTER] [FONT=Helvetica][SIZE=2]1. Transformation of Sikhism, New Delhi, 1998, p. 102. 2. William Irvine, The Later Mughals, Vol. 1., p. 95. 3. Ibid., pp. 95-96. 4. Ibid., p. 96. 5. A Short History of the Sikhs, Patiala, 2002 (reprint), p. 34.[/SIZE][/FONT] [/CENTER] [/QUOTE]
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Banda Bahadur = Guru Gobind Singh?
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